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Iamblichus: On the Mysteries · 147 of 218 · tr. Thomas Taylor

Chapter IV

If, however, it be necessary, dismissing these particulars, to speak what appears to me to be the truth, you do not rightly infer “ that a knowledge of this mathematical science [143] cannot be obtained, because there is much dissonance concerning it, or because Chæremon, or some other, has written against it .” For if this reason were admitted, all things will be incomprehensible. For all sciences have ten thousand controvertists, and the doubts with which they are attended are innumerable. As, therefore, we are accustomed to say in opposition to the contentious, that contraries in things that are true are naturally discordant, and that it is not falsities alone that are hostile to each other; thus, also, we say respecting this mathematical science, that it is indeed true; but that those who wander from the scope of it, being ignorant of the truth, contradict it. This, however 318 happens not in this science alone, but likewise in all the sciences, which are imparted by the Gods to men. For time always proceeding the divine mode of knowledge becomes evanescent, through being frequently mingled and contaminated with much of what is mortal. This divine mode is indeed [in astrology also], and a certain clear indication of truth, though it is but small, is at the same time preserved in it. For it places before our eyes manifest signs of the mensuration of the divine periods, when it predicts the eclipses of the sun and moon, and the concursions [144] of the moon with the fixed stars, and when the experience of the sight is seen to accord with the prediction. Moreover, the observations of the celestial bodies through the whole of time, [145] both by the Chaldeans and by us, testify that this science is true. Indications, also, more known than these might be adduced, if the present discussion was precedaneously about these particulars. But 319 as they are superfluous, and do not pertain to the knowledge of the peculiar dæmon, I shall, as it is fit so to do, omit them, and pass on to things more appropriate than these.
Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The text uses negation to describe the divine mode of knowledge as evanescent and contaminated by mortality.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

Time is described as mingling with what is mortal, implying a hindrance to divine knowledge.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage contrasts the divine mode of knowledge with the mortal and evanescent nature of time.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The divine mode is described as small and preserved only in astrological signs rather than fully known.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text refers to a 'certain clear indication of truth' preserved in astrology like a luminous sign.

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Evil As Privationtheology

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

Doubts and ignorance are described as hostile forces that contradict the truth rather than positive entities.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The passage emphasizes a 'divine mode of knowledge' imparted by Gods to men as distinct from mortal time.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The passage explicitly defends the 'mathematical science' as true despite controversy and references celestial mensuration.

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Related passages · 4 parallels
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter Ib
They are useful and necessary up to a point, but the Truth lies beyond them and is to be apprehended to a supernatural manner by what later writers call “infused” contemplation. The sum of the whole matter is that God is incomprehensible.…”
Both passages discuss the limitations of human understanding and the transcendent nature of divine knowledge. They emphasize that divine truth is beyond mere human comprehension and that the path to understanding involves moving beyond conventional knowledge and purification.
platonism|Plato: Republic|Section 1j
That is true, Socrates; but so little seems to be known as yet about these subjects. Why, yes, I said, and for two reasons:--in the first place, no government patronises them; this leads to a want of energy in the pursuit of them, and they…”
Both passages discuss the value and truth of mathematical and astronomical sciences, emphasizing their divine origins and the challenges in comprehending them due to human limitations and the passage of time. They also highlight the need for proper guidance and state support for these studies.
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XXI (part 2)
Science cannot deny the fact that mathematics grows, expands, and escapes from the limits of the visible and measurable world. Entire departments of mathematics take into consideration quantitative relations which did not and do not exist…”
Both passages discuss the limitations of human perception and logic in understanding higher realities. Passage A focuses on the expansion of mathematics beyond the three-dimensional world, while Passage B discusses the divine mode of knowledge and the truth of mathematical science, both suggesting that there are higher truths beyond ordinary understanding.
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|17. Astrologya
STELLA OS INFLEXUS Of ALL THE ARTS which have originated in ancient magian wisdom astrology is now the most misunderstood. No one believes any longer in the universal harmonies of Nature and in the necessary interconnection of all effects…”
Both passages discuss the validity and truth of astrology, acknowledging its divine origins and the challenges posed by its detractors. They also highlight the importance of observations and the preservation of truth within the science, despite its corruption or misunderstanding over time.