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Enuma Elish: The Epic of Creation · 11 of 12 · tr. L.W. King

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May he hold the Beginning and the Future, may they pay homage unto him, Saying, "He who forced his way through the midst of Tiamat without resting, Let his name be Nibiru, 'the Seizer of the Midst'! For the stars of heaven he upheld the paths, He shepherded all the gods like sheep! He conquered Tiamat, he troubled and ended her life," In the future of mankind, when the days grow old, May this be heard without ceasing; may it hold sway forever! Since he created the realm of heaven and fashioned the firm earth, The Lord of the World," the father Bel hath called his name. This title, which all the Spirits of Heaven proclaimed, Did Ea hear, and his spirit was rejoiced, and he said: "He whose name his fathers have made glorious, Shall be even as I, his name shall be Ea! The binding of all my decrees shall he control, All my commands shall he make known! " By the name of "Fifty " did the great gods Proclaim his fifty names, they, made his path preeminent. EPILOGUE Let them [i.e. the names of Marduk] be held in remembrances and let the first man proclaim them; Let the wise and the understanding consider them together! Let the father repeat them and teach them to his son; Let them be in the ears of the pastor and the shepherd! Let a man rejoice in Marduk, the Lord of the gods, That be may cause his land to be fruitful, and that he himself may have prosperity! His word standeth fast, his command is unaltered; The utterance of his mouth hath no god ever annulled. He gazed in his anger, he turned not his neck; When he is wroth, no god can withstand his indignation. Wide is his heart, broad is his compassion; The sinner and evil-doer in his presence... They received instruction, they spake before him, ... unto... ... of Marduk may the gods...; ... May they ... his name... ! ... they took and... ...................................! END OF THE CREATION EPIC THE FIGHT WITH TIAMAT (ANOTHER VERSION) [Note: Strictly speaking, the text is not a creation-legend, though it gives a variant form of the principal incident in the history of the creation according to the Enuma Elish. Here the fight with the dragon did not precede the creation of the world, but took place after men had been created and cities had been built.] The cities sighed, men ... Men uttered lamentation, they ... For their lamentation there was none to help, For their grief there was none to take them by the hand. · Who was the dragon... ? Tiamat was the dragon..... Bel in heaven hath formed..... Fifty kaspu [A kaspu is the space that can be covered in two hours travel, i.e. six or seven miles] in his length, one kaspu in his height, Six cubits is his mouth, twelve cubits his..., Twelve cubits is the circuit of his ears...; For the space of sixty cubits he ... a bird; In water nine cubits deep he draggeth...." He raiseth his tail on high...; All the gods of heaven... In heaven the gods bowed themselves down before the Moon-god...; The border of the Moon-god's robe they hastily grasped: "Who will go and slay the dragon," And deliver the broad land from... And become king over... ? " Go, Tishu, slav the dragon, And deliver the broad land from..., And become king over...!" Thou hast sent me, O Lord, to... the raging creatures of the river, But I know not the... of the Dragon!
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The deity is described using human characteristics such as shepherding gods like sheep and being referred to as a father.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The text explicitly describes the conflict and victory of Marduk over Tiamat, representing the triumph of order over primordial chaos.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The passage emphasizes that Marduk's word stands fast and his command is unaltered, indicating a divine ordering of reality.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The instruction for the wise and understanding to consider the names implies a deeper meaning reserved for those with insight.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] Marduk is depicted as an active, dynamic deity who conquers, creates, and shepherds rather than an abstract principle.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The specific enumeration of 'Fifty names' suggests that numbers play a role in defining the deity's preeminent path.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The passage centrally focuses on the proclamation, remembrance, and transmission of Marduk's fifty names as a primary religious duty.

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Related passages · 13 parallels
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
theosophy|The Secret Doctrine|Page 2 (part 1)
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Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
egyptian|The Egyptian Heaven and Hell|Chapter 6 (part 5)
The Rubric had, in fact, so far back as B.C. 2600, become a traditional magical formula of a most powerful character, and it must have been composed at the time when the abode of the blessed was supposed to resemble the "great field" in wh…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 127
Section 5 5. It may be objected that the Intellectual-Principle possesses its content in an eternal conjunction so that the two make a perfect unity, and that thus there is no Matter there. But that argument would equally cancel the Matter…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVI (part 8)
188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created. This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 2 (part 3)
This other will is the sensitivity and conceivability of the primordial will, by means of which that which is nothing finds itself to be something. By so doing the inconceivable causeless will issues by means of that which it has eternally…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 161
Section 5 5. Still more unreasonably: There are men, bound to human bodies and subject to desire, grief, anger, who think so generously of their own faculty that they declare themselves in contact with the Intelligible World, but deny that…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVII-a
Moreover, neither is it sufficient to assert, “ that nature, art, and the sympathy of things in the universe, as if they were the parts of one animal, contain premanifestations of certain 188 things with reference to each other; nor that bo…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
theosophy|The Secret Doctrine|Page 18 (part 6)
Starting from this, it becomes easy to understand how nature herself could have taught primeval mankind, even without the help of its divine instructors, the first principles of a numerical and geometrical symbol language.* Hence one finds…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Tree of the Sephiroth-g
Thomas Maurice reproduces the above engraving, which is modification of the elaborate tree on the preceding page. The Sephiroth are here superimposed, decreasing in size as they decrease in power and dignity. Thus, the Crown is the greate…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
platonism|Plato: Phaedrus|Section 1r
But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 9, Section 1c
For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)