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Gnostic John the Baptizer — Some Typical Extracts · 6 of 24 · tr. G.R.S. Mead

Section 6

THE Fisher clad him with vestures of glory, and an axe hung from his shoulder ... ... and commotion of mischief, and a bell is not on the handle. 1 When the fishers caught sight of the Fisher, they came and gathered around him. "Thou art," say they unto him, "a ... Fisher, thou who hast caught no fish of the marsh. Thou hast not seen the ... ... in which the fish gather ... ... ... ... . We will make thee familiar with the fishers; be our great partner and take a share as we [do]. Grant us a share in thy ship, and take thou a share in our ship. A bargain! Take from us as partner and grant us a share in thy ship. Grant us a share, and we will give thee a share in what we possess. Join thy ship with ours and clothe thee in black as we [do], so that, if thou holdest thy lantern on high, thou mayst find something, that the fish may not see thy glory and thy ship may take in fish. If thou dost give ear (to us), thou shalt catch fish, throw them into thy ship and do business. If thou givest no ear to our discourse, thou shalt eat salt; but if thou doest our works, thou shalt eat oil and honey. Thou stirrest a broth, thou fillest a bowl and sharest it with all of the fishers. We appoint thee as head over all of us. The fishers gather together beside thee, the first follow behind thee; they will be thy slaves, and thou takest three shares of what falls to our share. Our father shall be thy servant and we will call ourselves thy bondsmen. Our mother shall sit on thy couch (?) p. 77 and net nets, she shall be thy maid-servant and knit for thee yarns of all kinds. She shall space out the floats of cedar and put the lead-sinkers into the meshes,—meshes, meshes which are then more heavy than all of the world. She shall divide the water by means of the yarns, and when the fish run into them they shall be stopped. Then they know not the way that they seek, and have no wit to turn back to their way. Like walls that collapse, they (the nets) come and fall on the good. They do not let the fish rise, nor turn their face to the boulders. 1 They make them sink deep under the mud and shut them into ... ... ... ... . They collect them into heaps and shake them (?) out of the ... ... . There is there a ... ..., into which the fish dash and are stopped. On the ... of the ... wattle-work is set up between two machines. Nets are laid down and ... ..., which are filled with bad dates as bait, which cause them to eat death. Woe to the fish who is blinded by them, whose eye sees not the Light. Wise are the fish who know them. They pass by all of the baits. [The others] repair thither and ..., and the nets will be for them there a lodging. One of a thousand sees it and of two thousand two see it. Its ... is closed, and a bell is hung on its side-door,—a bell that is forged in mischief and catches the whole of the world. There, is the water mingled with fennel ... ... ... ... the pegs (?) of death. Woe to the fish who fall into them." 2
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine figure is depicted with human attributes such as a lantern, vestures, an axe, and a bell.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

A clear opposition is drawn between the Light and the fish who fall into baits causing them to eat death.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text contrasts the 'Light' with the 'baits' that cause fish to eat death and are blinded by them.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Fisher is portrayed as an active agent who responds to the fishers' discourse and grants them a share in his ship.

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Related passages · 6 parallels
finnic|The Kalevala|Rune Vb
Straightway as the fish he touches, Touches with his knife of silver, Quick it leaps upon the waters, Dives beneath the sea's smooth surface, From the boat with copper bottom, From the skiff of Wainamoinen. In the waves at goodly distance,…”
Both passages use the metaphor of fishing to convey deeper spiritual or mystical insights. In Passage A, the Fisher represents a spiritual guide, and the fish symbolize souls or seekers. In Passage B, the fish is a metaphor for a spiritual companion or love interest, and the act of fishing represents the pursuit of spiritual connection.
finnic|The Kalevala|Rune XIXc
When this task had been completed, Ilmarinen, quick returning, Thus addressed the ancient Louhi: "Give me, worthy dame, thy daughter, Give me now my bride affianced, I have brought the bear of Mana From Tuoni's fields and forests." Spake th…”
Both passages involve a hero who must catch a significant fish as part of a quest, facing supernatural challenges and using unique methods or tools to achieve their goal. The themes of transformation, magical aids, and overcoming formidable obstacles are present in both.
finnic|The Kalevala|Rune XXb
There arose from out the sea-waves, Rose a hero from the waters, On the white-capped, roaring breakers, From the water's broad expanses; Nor belonged he to the largest, Nor belonged he to the smallest; Made his bed within a sea-shell, Stood…”
Both passages describe a heroic figure with supernatural attributes who brings about a significant event (a feast in Passage A and a fishing expedition in Passage B). They also share themes of communal effort and the transformation of natural elements into sustenance.
finnic|The Kalevala|Rune XLb
Wainamoinen, old and truthful, Thus addresses his companion: "O thou hero, Lemminkainen, Stoop and look beneath this war-ship, See on what this boat is anchored, See on what our craft is banging, In this broad expanse of water, In the broad…”
Both passages use the metaphor of fishing to convey deeper spiritual or mystical insights. In Passage A, the Fisher represents a spiritual guide whose methods contrast with conventional fishing practices, symbolizing a higher spiritual truth. In Passage B, the fishing metaphor is used to illustrate a journey of wisdom and the overcoming of obstacles, with the pike symbolizing a significant challenge that must be conquered through wisdom and strength.
finnic|The Kalevala|Rune XLVIId
"Time had gone but little distance, When the gray-pike grew affrighted, Fear befel the lake-trout-eater; Burning pain and writhing torment Seized the reckless trout-devourer; Swam the pike in all directions, Called, and moaned, and swam, an…”
Both passages use the metaphor of fishing to convey deeper spiritual or mystical insights. They describe a struggle or trial involving fishers and their prey, symbolizing the pursuit of spiritual knowledge or enlightenment.
finnic|The Kalevala|Rune XLVIIIb
Then the master, Wainamoinen, Made additions to its borders, Made it many fathoms wider, And a hundred fathoms longer, Then these words the hero uttered "Famous blacksmith, Ilmarinen, Let us go again a-fishing, Row again the magic fish-net,…”
Both passages use the metaphor of fishing to convey deeper spiritual or mystical insights. They share themes of guidance, transformation, and the pursuit of higher knowledge or divine elements, albeit within different cultural and religious contexts.