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Gnostic John the Baptizer — Some Typical Extracts · 6 of 24 · tr. G.R.S. Mead

Section 6

THE Fisher clad him with vestures of glory, and an axe hung from his shoulder ... ... and commotion of mischief, and a bell is not on the handle. 1 When the fishers caught sight of the Fisher, they came and gathered around him. "Thou art," say they unto him, "a ... Fisher, thou who hast caught no fish of the marsh. Thou hast not seen the ... ... in which the fish gather ... ... ... ... . We will make thee familiar with the fishers; be our great partner and take a share as we [do]. Grant us a share in thy ship, and take thou a share in our ship. A bargain! Take from us as partner and grant us a share in thy ship. Grant us a share, and we will give thee a share in what we possess. Join thy ship with ours and clothe thee in black as we [do], so that, if thou holdest thy lantern on high, thou mayst find something, that the fish may not see thy glory and thy ship may take in fish. If thou dost give ear (to us), thou shalt catch fish, throw them into thy ship and do business. If thou givest no ear to our discourse, thou shalt eat salt; but if thou doest our works, thou shalt eat oil and honey. Thou stirrest a broth, thou fillest a bowl and sharest it with all of the fishers. We appoint thee as head over all of us. The fishers gather together beside thee, the first follow behind thee; they will be thy slaves, and thou takest three shares of what falls to our share. Our father shall be thy servant and we will call ourselves thy bondsmen. Our mother shall sit on thy couch (?) p. 77 and net nets, she shall be thy maid-servant and knit for thee yarns of all kinds. She shall space out the floats of cedar and put the lead-sinkers into the meshes,—meshes, meshes which are then more heavy than all of the world. She shall divide the water by means of the yarns, and when the fish run into them they shall be stopped. Then they know not the way that they seek, and have no wit to turn back to their way. Like walls that collapse, they (the nets) come and fall on the good. They do not let the fish rise, nor turn their face to the boulders. 1 They make them sink deep under the mud and shut them into ... ... ... ... . They collect them into heaps and shake them (?) out of the ... ... . There is there a ... ..., into which the fish dash and are stopped. On the ... of the ... wattle-work is set up between two machines. Nets are laid down and ... ..., which are filled with bad dates as bait, which cause them to eat death. Woe to the fish who is blinded by them, whose eye sees not the Light. Wise are the fish who know them. They pass by all of the baits. [The others] repair thither and ..., and the nets will be for them there a lodging. One of a thousand sees it and of two thousand two see it. Its ... is closed, and a bell is hung on its side-door,—a bell that is forged in mischief and catches the whole of the world. There, is the water mingled with fennel ... ... ... ... the pegs (?) of death. Woe to the fish who fall into them." 2
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine figure is depicted with human attributes such as a lantern, vestures, an axe, and a bell.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

A clear opposition is drawn between the Light and the fish who fall into baits causing them to eat death.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text contrasts the 'Light' with the 'baits' that cause fish to eat death and are blinded by them.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Fisher is portrayed as an active agent who responds to the fishers' discourse and grants them a share in his ship.

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