Gnostic John the Baptizer — Some Typical Extracts · 7 of 24 · tr. G.R.S. Mead
Section 7
When the Fisher heard this, he stamped on the bows of the ship. The
Fisher stamped on the ships of the fishers; the fishers lie in the shallows
close crowded together, tied up together like bundles of wheat, and cannot
rise up. The reeds swish ..., 3 and the fish of the
sea lie over the fishers. They snarl in the marsh and the water rings them
round in its circle (?).
Then shrilling he spake with his voice. He discoursed with his voice
sublime and spake to the catchers of fish: "Off from me, p. 78 ye foul-smelling fishers, ye
fishers who mix poison. Begone, begone, catch fish, who [eat?] your own
filth. Down with you to your ... and go to the end of the crossing. I am no
Fisher who catches fish, and my fish are tested. They are not caught by the
hook with bad dates, a mess which [my?] fish do not eat. They fall not into
the nets that are coloured 1 and turn not to the
lamps of the Lie. They sink not down through the mud of the water, and go not
after the ... of Deception. They (? the nets) divide not the water * * * * *
*, that shall fall on the good. If the fishers cast o'er them the cast-net,
they tear asunder the net and set themselves free. There will be no day in
this world on which the fishers catch [my?] fish. There will be no day in
this world on which the dove loves the ravens. Accursèd be ye, ye
foul-smelling birds, and accursèd your nest, so that it may not be filled.
Woe to your father Sirmā, 2 whose bed is in the
reeds. Woe to thee, hungry Safnā, whose wings do not dry in this world. 3 Woe to thee, foul-smelling Sagiā, thou who seest the fish and sighest [for
them]. He shrieks and cries bitterly, when he strikes for the fish and misses
them. Woe to thee, Arbānā ..., thou who haulest the fish out of the deeps.
Well for him who frees himself from the talons of those who catch fish. Well
for him who frees himself from the men who are watchers of this world. Begone,
begone with you, ye Planets, be of your own houses a portion. Water does not
mix with pitch, and the Light is not reckoned as Darkness. The perfect ones'
partner cannot be called your partner. The good (sing.) cannot belong to the
wicked (pl.) nor the bad to the good. Your ship cannot be tied up with mine,
nor your ring (?) be laid on my ring. There, is the head of all of you; count
yourselves unto his realm! This your crass father stays stuck in the
black water. Your mother, who nets nets and heavy double machines, have I
beaten with the staff of (living) water and smashed a hole in her head. I
lead on my friends, raise them on high in my ship and guide them past all the
tax-gatherers. 4 I guide them through the passage of outrage, p. 79 the region where the fishes are
taken. I make them escape the filth-eaters. But ye will come to an end in
your dwellings. I and my friends of the Truth will find a place in Life's
shekīnah. Into the height will I bear them on thrones surrounded with
standards of glory.
Themes
◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The divine speaker is depicted as a human figure who stamps on ships, speaks to fishers, and leads friends on a ship.
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
The passage includes specific curses on the wicked and a promise of finding a place in Life's shekīnah for the faithful.