The Book of Enoch (1 Enoch, Charles translation) · 80 of 141 · tr. R.H. Charles
Chapter LX (part 2)
For the thunder has †places of rest† (which) are assigned (to it) while it is waiting for its peal; and the thunder and lightning are inseparable, and although not one and undivided, they both go together through the spirit and separate not.
15.
For when the lightning lightens, the thunder utters its voice, and the spirit enforces a pause during the peal, and divides equally between them; for the p.
78 treasury of their peals is like the sand, and each one of them as it peals is held in with a bridle, and turned back by the power of the spirit, and pushed forward according to the many quarters of the earth.
And the spirit of the sea is masculine and strong, and according to the might of his strength he draws it back with a rein, and in like manner it is driven forward and disperses amid all the mountains of the earth.
17.
And the spirit of the hoar-frost is his own angel, and the spirit of the hail is a good angel.
18.
And the spirit of the snow has forsaken his chambers on account of his strength--There is a special spirit therein, and that which ascends from it is like smoke, and its name is frost.
19.
And the spirit of the mist is not united with them in their chambers, but it has a special chamber; for its course is †glorious† both in light and in darkness, and in winter and in summer, and in its chamber is an angel.
20.
And the spirit of the dew has its dwelling at the ends of the heaven, and is connected with the chambers of the rain, and its course is in winter and summer: and its clouds and the clouds of the mist are connected, and the one gives to the other.
21.
And when the spirit of the rain goes forth from its chamber, the angels come and open the chamber and lead it out, and when it is diffused over the whole earth it unites with the water on the earth.
And whensoever it unites with the water on the earth .
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22.
For the waters are for those who dwell on the earth; for they are nourishment for the earth from the Most High who is in heaven: therefore there is a measure for the rain, and the angels take it in charge.
23.
And these things I saw towards the Garden of the Righteous.
24.
And the angel of peace who was with me said to me: 'These two monsters, prepared conformably to the greatness of God, shall feed .
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Themes
◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The text attributes human characteristics such as gender ('spirit of the sea is masculine') and speech to divine spirits and angels.
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The passage describes connections between heavenly chambers and earthly waters, reflecting a structural link between celestial and terrestrial realms.
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
[auto] The passage centrally describes how the Most High actively orders natural phenomena like rain and thunder through assigned angels and measures for the nourishment of the earth.