← Home
The Book of Enoch (1 Enoch, Charles translation) · 75 of 141 · tr. R.H. Charles

Chapter LVI

CHAPTER LVI. 1. And I saw there the hosts of the angels of punishment going, and they held scourges and chains of iron and bronze. 2. And I asked the angel of peace who went with me, saying: 'To whom are these who hold the scourges going?' 3. And he said unto me: 'To their elect and beloved ones, that they may be cast into the chasm of the abyss of the valley. 4. And then that valley shall be filled with their elect and beloved, And the days of their lives shall be at an end, And the days of their leading astray shall not thenceforward be reckoned. LVI. 5-8. Last struggle of heathen Powers against Israel . 5. And in those days the angels shall return And hurl themselves to the east upon the Parthians and Medes: They shall stir up the kings, so that a spirit of unrest shall come upon them, And they shall rouse them from their thrones, That they may break forth as lions from their lairs, And as hungry wolves among their flocks. 6. And they shall go up and tread under foot the land of His elect ones, p. 74 [ And the land of His elect ones shall be before them a threshing-floor and a highway: ] 7 But the city of my righteous shall be a hindrance to their horses. And they shall begin to fight among themselves, And their right hand shall be strong against themselves, And a man shall not know his brother, Nor a son his father or his mother, Till there be no number of the corpses through their slaughter, And their punishment be not in vain. 8 In those days Sheol shall open its jaws, And they shall be swallowed up therein And their destruction shall be at an end; Sheol shall devour the sinners in the presence of the elect.'
Themes
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text presents a stark opposition between the righteous elect and the heathen powers/sinners in a final conflict.

All passages →
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

Angels actively stir up kings and nations according to a divine plan to execute judgment upon the wicked.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

God is portrayed as an active agent whose 'elect ones' and 'righteous' are protected through divine intervention.

All passages →
Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

Angels of punishment are described as guiding the sinners to be cast into the chasm of the abyss and Sheol.

All passages →
Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

[auto] The passage centrally depicts the final cosmic battle, the sentencing of sinners to Sheol, and the protection of the righteous elect.

All passages →
Related passages · 2 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 5 (part 9)
1.) "Lucifer having left the harmony of God, the holy name of God separated from him and remained in its own unity; but Lucifer remained in the qualities of the central fire which he had awakened within himself." ( Theosophical Questions ,…”
Both passages describe a cosmic battle and the separation of evil entities from the divine realm. They share themes of punishment, rebellion, and the ultimate judgment of evil forces, though they come from different mystical traditions.
gnosticism|Pistis Sophia|Document FOURTHd
Added also in the word Jesus, said he, It happened therefore after these (things), came the Father of my Father, namely, Ieou, he took away other three hundred with sixty Rulers among the Rulers also of the Adamas, these who did not believe…”
Both passages describe a scenario where divine or supernatural entities punish or take away the souls of the unrighteous. They share a common theme of divine judgment and the fate of souls, though they come from different mystical traditions.