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The Golden Verses of Pythagoras · 104 of 122 · tr. Florence M. Firth

Section 13 (part 71)

Αὐτὰρ ἐρισμαράγοιο Διὸς κλειτοὶ ἐπίκουροι 815 δώματα ναιετάουσιν ἐπ᾽ Ὠκεανοῖο θεμέθλοις, Κόττος τ᾽ ἠδὲ Γύης· Βριάρεών γε μὲν ἠὺν ἐόντα γαμβρὸν ἑὸν ποίησε βαρύκτυπος Ἐννοσίγαιος, δῶκε δὲ Κυμοπόλειαν ὀπυίειν, θυγατέρα ἥν.] Αὐτὰρ ἐπεὶ Τιτῆνας ἀπ᾽ οὐρανοῦ ἐξέλασεν Ζεύς, 820 ὁπλότατον τέκε παῖδα Τυφωέα Γαῖα πελώρη Ταρτάρου ἐν φιλότητι διὰ χρυσέην Ἀφροδίτην· οὗ χεῖρες μὲν ἔασιν ἐπ᾽ ἰσχύι, ἔργματ᾽ ἔχουσαι, καὶ πόδες ἀκάματοι κρατεροῦ θεοῦ· ἐκ δέ οἱ ὤμων ἣν ἑκατὸν κεφαλαὶ ὄφιος, δεινοῖο δράκοντος, 825 γλώσσῃσιν δνοφερῇσι λελιχμότες, ἐκ δέ οἱ ὄσσων θεσπεσίῃς κεφαλῇσιν ὑπ᾽ ὀφρύσι πῦρ ἀμάρυσσεν· [πασέων δ᾽ ἐκ κεφαλέων πῦρ καίετο δερκομένοιο·]
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The passage explicitly attributes human physical characteristics to Zeus, mentioning his 'strong hand' (χειρὸς ἄπο στιβαρῆς) and the blinding of eyes (ὄσσε).

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text describes flashing light and lightning (αὐγὴ μαρμαίρουσα, κεραυνοῦ) emanating from the divine realm of Olympus.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Zeus is depicted as an active, dynamic agent who loses strength and hurls thunderbolts rather than an abstract principle.

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Ritual Firepraxis

Fire as medium of divine presence.

The passage mentions 'sacred fire' (ἱερὴν φλόγα) surrounding the thunderbolts, associating fire with divine power.

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Related passages · 5 parallels
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-av
It is well observed by Ficinus, in lib. i. Eunead. ii. Plotin. “that the fire which is enkindled by us is more similar to the heavens than other terrestrial substances. Hence it participates of light, which is something incorporeal, i…”
Shared concept: Ritual Fire — Fire as medium of divine presence. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VI
That, however, which is the greatest thing is this, that he who [appears to] draw down a certain divinity, sees a spirit descending and entering into some one, recognizes its magnitude and quality, and is also mystically persuaded and gover…”
Shared concept: Ritual Fire — Fire as medium of divine presence. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1f
And in all the other Divine enlightenments which the occult Tradition of our inspired teachers hath, by mystic Interpretation, accordant with the Scriptures, bestowed upon us, we also have been initiated: apprehending these things in the pr…”
Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Chapter XIV (part 6)
The second, symbolized by Eye, is the origin of feminine Grace, of Authority. We have seen that Power and Authority find their equilibrium in Love. Each man, a reflected molecule of humanity made in its image, contains in himself an Adam,…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)