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The Golden Verses of Pythagoras · 105 of 122 · tr. Florence M. Firth

Section 13 (part 72)

φωναὶ δ᾽ ἐν πάσῃσιν ἔσαν δεινῇς κεφαλῇσι παντοίην ὄπ᾽ ἰεῖσαι ἀθέσφατον· ἄλλοτε μὲν γὰρ 830 φθέγγονθ᾽ ὥστε θεοῖσι συνιέμεν, ἄλλοτε δ᾽ αὖτε ταύρου ἐριβρύχεω, μένος ἀσχέτου, ὄσσαν ἀγαύρου, ἄλλοτε δ᾽ αὖτε λέοντος ἀναιδέα θυμὸν ἔχοντος, ἄλλοτε δ᾽ αὖ σκυλάκεσσιν ἐοικότα, θαύματ᾽ ἀκοῦσαι, ἄλλοτε δ᾽ αὖ ῥοίζεσχ᾽, ὑπὸ δ᾽ ἤχεεν οὔρεα μακρά. 835 Καί νύ κεν ἔπλετο ἔργον ἀμήχανον ἤματι κείνῳ καί κεν ὅ γε θνητοῖσι καὶ ἀθανάτοισιν ἄναξεν, εἰ μὴ ἄρ᾽ ὀξὺ νόησε πατὴρ ἀνδρῶν τε θεῶν τε. Σκληρὸν δ᾽ ἐβρόντησε καὶ ὄβριμον, ἀμφὶ δὲ γαῖα σμερδαλέον κονάβησε καὶ οὐρανὸς εὐρὺς ὕπερθε 840 πόντος τ᾽ Ὠκεανοῦ τε ῥοαὶ καὶ Τάρταρα γαίης.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The passage depicts gods engaging in physical combat and using weapons like lightning, attributing human-like warfare to divine beings.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] Zeus is portrayed as an active agent whose signs (thunder, lightning) directly influence the cosmic scene, presenting the divine as dynamic and present.

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Related passages · 5 parallels
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1o
Yet It is a Whole because It includes the true existence of all things, and is Partitive because It contains the principle of separate Individuality whereby Christ possesses a Human Soul distinct from all other human souls, and whereby, too…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXI
The division, however, of the passive from the impassive , which you adopt, may perhaps be rejected by some one, as not adapted to either of the more excellent genera, through the causes which we have before enumerated; and it also deserves…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Chapter XIV (part 6)
The second, symbolized by Eye, is the origin of feminine Grace, of Authority. We have seen that Power and Authority find their equilibrium in Love. Each man, a reflected molecule of humanity made in its image, contains in himself an Adam,…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Third Dialogue-b
It is not a fury of black bile which sends him drifting outside of judgment, reason, and acts of prudence, and tossed by the discordant tempest, like those who, having violated certain laws of the divine Adrastia, are condemned to be scourg…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)