Section 13 (part 48)

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The passage depicts Zeus experiencing human-like anger (χὸλος) and physically binding Prometheus, attributing human emotions and forms to the divine.

Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.

The text centers on the Promethean mytheme, describing the punishment of the cunning (ποικιλόβουλον) Titan for transgressing divine boundaries.

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The deities (Zeus, Heracles) are portrayed as active, dynamic agents who intervene directly in the world to punish or liberate.