← Home
The Golden Verses of Pythagoras · 59 of 122 · tr. Florence M. Firth

Section 13 (part 26)

Φόρκυϊ δ᾽ αὖ Κητὼ Γραίας τέκε καλλιπαρῄους 270 ἐκ γενετῆς πολιάς, τὰς δὴ Γραίας καλέουσιν ἀθάνατοί τε θεοὶ χαμαὶ ἐρχόμενοί τ᾽ ἄνθρωποι, Πεμφρηδώ τ᾽ ἐύπεπλον Ἐνυώ τε κροκόπεπλον, Γοργούς θ᾽, αἳ ναίουσι πέρην κλυτοῦ Ὠκεανοῖο ἐσχατιῇ πρὸς Νυκτός, ἵν᾽ Ἑσπερίδες λιγύφωνοι, 275 Σθεννώ τ᾽ Εὐρυάλη τε Μέδουσά τε λυγρὰ παθοῦσα. Ἥ μὲν ἔην θνητή, αἳ δ᾽ ἀθάνατοι καὶ ἀγήρῳ, αἱ δύο· τῇ δὲ μιῇ παρελέξατο Κυανοχαίτης ἐν μαλακῷ λειμῶνι καὶ ἄνθεσιν εἰαρινοῖσιν. Τῆς δ᾽ ὅτε δὴ Περσεὺς κεφαλὴν ἀπεδειροτόμησεν, 280 ἔκθορε Χρυσαωρ τε μέγας καὶ Πήγασος ἵππος. Τῷ μὲν ἐπώνυμον ἦεν, ὅτ᾽ Ὠκεανοῦ περὶ πηγὰς γένθ᾽, ὃ δ᾽ ἄορ χρύσειον ἔχων μετὰ χερσὶ φίλῃσιν.
§ Ask Guru about this passage →
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The text depicts deities with human familial relationships such as fathers, daughters, and gendered identities.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The passage describes divine beings as active agents who give birth, follow, and possess immortal minds.

All passages →
Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text specifies a precise number of divine entities, fifty daughters of Nereus, structuring the mythic genealogy.

All passages →
Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The passage consists primarily of a litany of specific divine names and epithets identifying the deities.

All passages →
Related passages · 9 parallels
egyptian|The Egyptian Heaven and Hell|Chapter 6 (part 5)
The Rubric had, in fact, so far back as B.C. 2600, become a traditional magical formula of a most powerful character, and it must have been composed at the time when the abode of the blessed was supposed to resemble the "great field" in wh…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced. I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic. They…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
theosophy|The Secret Doctrine|Page 18 (part 6)
Starting from this, it becomes easy to understand how nature herself could have taught primeval mankind, even without the help of its divine instructors, the first principles of a numerical and geometrical symbol language.* Hence one finds…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Tree of the Sephiroth-g
Thomas Maurice reproduces the above engraving, which is modification of the elaborate tree on the preceding page. The Sephiroth are here superimposed, decreasing in size as they decrease in power and dignity. Thus, the Crown is the greate…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 9, Section 1c
For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-au
The Pythagoreans, likewise, adorned numbers and figures with the appellations of the Gods. For they called the equilateral triangle, Minerva Coryphagenes, or begotten from the summit, and Tritogeneia because it is divided by three perpendi…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Chapter XIV (part 6)
The second, symbolized by Eye, is the origin of feminine Grace, of Authority. We have seen that Power and Authority find their equilibrium in Love. Each man, a reflected molecule of humanity made in its image, contains in himself an Adam,…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)