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Gospel of Thomas · 29 of 114 · tr. Thomas O. Lambdin

Logion 29

Jesus said, "If the flesh came into being because of spirit, it is a wonder. But if spirit came into being because of the body, it is a wonder of wonders. Indeed, I am amazed at how this great wealth has made its home in this poverty."
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Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The phrase 'wonder of wonders' suggests the ineffability of the divine mystery beyond simple description.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage explicitly contrasts flesh and spirit, as well as poverty and wealth, establishing an ontological opposition.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The divine 'wealth' is concealed or hidden within the apparent 'poverty' of the material body.

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Divine Sparkscosmology

Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source.

The 'great wealth' (spirit) making its home in 'poverty' (body) mirrors the Gnostic concept of divine light trapped in matter.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The 'great wealth' residing inside the body suggests a luminous divine quality present within the human person.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

The text asserts that the divine 'wealth' has made its home within the human condition of 'poverty'.

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Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

The human body containing the divine wealth reflects the cosmic structure within the individual.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The passage centers on the paradoxical wonder of spirit inhabiting flesh and wealth residing in poverty.

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Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

Recognizing the divine wealth within one's own poverty is implied as a key insight for the listener.

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Related passages · 9 parallels
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Human Body in Symbolism-a
THE oldest, the most profound, the most universal of all symbols is the human body. The Greeks, Persians, Egyptians, and Hindus considered a philosophical analysis of man's triune nature to be an indispensable part of ethical and religious…”
Shared concept: Microcosm Macrocosm — The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVI (part 8)
188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created. This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
theosophy|The Secret Doctrine|Page 46 (part 11)
They say that what is called collectively Monads by Leibnitz -- roughly viewed, and leaving every subdivision out of calculation, for the present** -- may be separated into three distinct Hosts, which, counted from the highest planes, are,…”
Shared concept: Microcosm Macrocosm — The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 489
Section 11 11. Similarly any one, unable to see himself, but possessed by that God, has but to bring that divine- within before his consciousness and at once he sees an image of himself, himself lifted to a better beauty: now let him ignore…”
Shared concept: Kingdom Within — The claim that the divine realm is present inside the individual, accessible without external mediation. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 1 (part 4)
Let them, therefore, again go out with their will from their wilful ignorance or malignity and enter again into the will of God." ( Menschwerdung , 3, 5.) All this goes to show that it is useless and vain to seek for divine wisdom, meaning…”
Shared concept: Self Knowledge — The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 1 (part 6)
The human selfhood will then follow in its perceptions the Spirit of God, tremblingly and in the joy of humility, and become able to see what is contained in time and in eternity. Everything is near to a soul in that state, for the soul is…”
Shared concept: Kingdom Within — The claim that the divine realm is present inside the individual, accessible without external mediation. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|3. The Triangle Of Solomon-c
These shells, envelopes petrified or carnified, were such an expression possible, are the source of errors or of evil, which connects with the heaviness and hardness of animal envelopes. In the book Zohar , and in that of the Revolution of…”
Shared concept: Divine Sparks — Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Page 34
THE MOON. THE MOON. 18. צ 18th Hebrew letter (Tzaddi). ORIGIN OF THE SYMBOLISM OF THE EIGHTEENTH CARD OF THE TAROT. The hieroglyphic idea connected with the Tzaddi is the same as that of the Teth (9th card); but it chiefly signifies a term…”
Shared concept: Divine Sparks — Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXI
Is, therefore, what you add in the third place more true; viz. “ that there is a certain mixed form of hypostasis, consisting of our soul and divine inspiration externally derived ?” Consider this then more accurately, lest we should be dec…”
Shared concept: Inner Light — The divine spark or luminous quality residing within the human person, potentially recognisable through introspection. (derived)