Chapter 43 (part 34)

Many copies of this version were written by scribes who did not understand what they were copying, and omissions of signs, words, and even whole passages are very common; in papyri of the Ptolemaic period it is impossible to read many passages without the help of texts of earlier periods. The papyri of this period vary in colour from a light to a dark brown, and consist usually of layers composed of strips of the plant measuring about 2 inches in width and 14½ to 16 inches in length. Fine examples of Books of the Dead of this version vary in length from about 24½ feet (B.M. No. 10,479, written for the utcheb Heru, the son of the utcheb Tchehra) to 60 feet. Hieroglyphic texts are written in black, in perpendicular rows between rules, and hieratic texts in horizontal lines; both the hieroglyphics and the hieratic characters lack the boldness of the writing of the Theban period, and exhibit the characteristics of a conventional hand. The titles of the chapters, catchwords, the words ### which introduce a variant reading, etc. , are sometimes written in red. The vignettes are usually traced in black outline, and form a kind of continuous border above the text. In good papyri, however, the scene forming the XVIth Chapter, the scene of the Fields of Peace (Chapter CX.), the judgment scene (Chapter CXXV.), the vignette of Chapter CXLVIII., the scene forming Chapter CLI. (the sepulchral chamber), and the vignette of Chapter CLXI., fill the whole width of the inscribed portion of the papyrus, and are painted in somewhat crude colours. In some papyri the disk on the head of the hawk of Horus is covered with gold leaf, instead of being painted red as is usual in older papyri. In the Græco-Roman period both texts and vignettes are very carelessly executed, and it is evident that they were written and drawn by ignorant workmen in the quickest and most careless way possible. In this period also certain passages of the text were copied in hieratic and Demotic upon small pieces of papyri which were buried with portions of the bodies of the dead, and upon narrow bandages of coarse linen in which they were swathed. THE LEGEND OF OSIRIS. The main features of the Egyptian religion constant. The chief features of the Egyptian religion remained unchanged from the Vth and VIth dynasties down to the period when the Egyptians embraced Christianity, after the preaching of St. Mark the Apostle in Alexandria, A.D. 69, so firmly had the early beliefs taken possession of the Egyptian mind; and the Christians in Egypt, or Copts as they are commonly called, the racial descendants of the ancient Egyptians, seem never to have succeeded in divesting themselves of the superstitious and weird mythological conceptions which they inherited from their heathen ancestors. It is not necessary here to repeat the proofs, of this fact which M. Amélineau has brought together, or to adduce evidence from the lives of the saints, martyrs and ascetics; but it is of interest to note in passing that the translators of the New Testament into Coptic rendered the Greek {Greek a!'dhs } by ###, amenti , the name which the ancient Egyptians gave to the abode of man after death, and that the Copts peopled it with beings whose prototypes are found on the ancient monuments. Persistence of the legend of Osiris and the belief in the resurrection.