← Home
The Life and Doctrines of Jacob Boehme · 58 of 159 · tr. Franz Hartmann

Chapter 6 (part 11)

Only he in whom is light can see the light; only the element of love can feel love; only the divinity in man can know God in and through man. 138:1 Therefore Theophrastus Paracelsus says: "Natural man is made out of the world, and not the world out of him. He is a child of nature, and has all of his mother's qualities in himself, neither more nor less. But the true spiritual man is a son of God. Natural wisdom is not divine, but divine wisdom is above all." 139:1 And thus at this very day each person who has not yet begun to be regenerated in the spirit is in the same condition in which Adam was before the Spirit of God breathed in him. Man's soul resembles a seed containing the potency of conscious immortality in an unconscious state. There is nothing immortal in man except God, and by the awakening of that which is divine in him attains the self-consciousness of his own immortality.
§ Ask Guru about this passage →
Themes
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

[auto] Natural man is described as made out of the world and a child of nature, implying material existence limits spiritual realization.

All passages →
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The passage contrasts natural man/world with spiritual man/God as opposing ontological states.

All passages →
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

[auto] Light is used as a primary metaphor for the divine capacity to perceive and be perceived.

All passages →
Divine Sparkscosmology

Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source.

[auto] It describes nothing immortal in man except God, implying a divine fragment within that must be awakened.

All passages →
Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] Salvation or immortality is attained through the awakening and knowledge of the divine within rather than external means.

All passages →
Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

[auto] The text explicitly states that only he in whom is light can see the light, highlighting an internal divine luminosity.

All passages →
Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

[auto] The core message is that divinity resides in man and God is known through man, locating the divine realm internally.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Spirit of God is described as actively breathing into man, indicating a dynamic divine presence.

All passages →
Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The reference to the Spirit of God breathing into man parallels the concept of a divine ordering principle animating existence.

All passages →
Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] Knowing God in and through man suggests a merging or identification of the human self with the divine.

All passages →
Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

[auto] A clear distinction is drawn between the natural man (child of nature) and the true spiritual man (son of God).

All passages →
Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

[auto] Regeneration in the spirit and awakening of the divine imply a return to a primordial or higher state of being.

All passages →
Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

[auto] The passage emphasizes attaining self-consciousness of immortality through the awakening of the divine within man.

All passages →
Tripartite Soulanthropology

Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma).

The text distinguishes between the soul, the spirit, and the natural man, hinting at layered human composition.

All passages →
Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The statement that nothing immortal in man except God suggests an essential identity between the divine and the awakened human.

All passages →
Related passages · 9 parallels
theosophy|The Secret Doctrine|Page 56 (part 3)
2, Page]] 113 THE SECRET WORK OF CHIRAM. active emanations from the three higher principles in man, namely, "Spirit, Soul, and Mind," or Atma, Buddhi, and Manas. It is the spiritual and also the material human basis. Rudimentary man, hav…”
Shared concept: Tripartite Soul — Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma). (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 426
Section 10 10. We have shown the inevitability of certain convictions as to the scheme of things: There exists a Principle which transcends Being; this is The One, whose nature we have sought to establish in so far as such matters lend them…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
theosophy|The Secret Doctrine|Page 19 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 325 THE IMPARTIALITY OF SCIENTIFIC DENIALS. [[This page continued from previous section ]] § III. PRIMORDIAL SUBSTANCE AND DIVINE THOUGHT. "As it would seem irrational…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Human Body in Symbolism-j
When humanity has completed its physical evolution, the empty shell of materiality left behind will be used by other life waves as steppingstones to their own liberation. The trend of man's evolutionary growth is ever toward his own essent…”
Shared concept: Self Knowledge — The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 127
Section 5 5. It may be objected that the Intellectual-Principle possesses its content in an eternal conjunction so that the two make a perfect unity, and that thus there is no Matter there. But that argument would equally cancel the Matter…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XX
Omitting, therefore, these things, we may reasonably adduce a second cause, assigned by you, of the above mentioned particulars: viz. “ that the soul says and imagines these things, and that they are the passions of it, excited from small i…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XXII (part 13)
Then the understanding of such a man receives from the Holy Spirit the highest and hidden mysteries which according to the divine Paul, neither the human eye can understand nor the human reason comprehend unaided. (Ii Corinthians ii, 9).…”
Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXI
Is, therefore, what you add in the third place more true; viz. “ that there is a certain mixed form of hypostasis, consisting of our soul and divine inspiration externally derived ?” Consider this then more accurately, lest we should be dec…”
Shared concept: Inner Light — The divine spark or luminous quality residing within the human person, potentially recognisable through introspection. (derived)
hermeticism|Corpus Hermeticum 10: The Sermon on the Mount|Section 1a
The Key <This longer tractate presents itself explicitly as a summary or abridgement of the General Sermons (CH II-IX), and discusses the Hermetic view of knowledge and its role in the lives and afterlives of human beings. The attentive re…”
Shared concept: Pneumatic Elect — A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons. (derived)