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Transcendental Magic I: The Doctrine (Éliphas Lévi) · 79 of 96 · tr. A.E. Waite

17. Astrologyb

Paracelsus was perhaps the last of the great practical astrologers; he cured diseases by talismans formed under astral influences; he distinguished upon all bodies the mark of their dominant star; there, according to him, was the true Universal Medicine, the Absolute Science of Nature, lost by man's own fault and recovered only by a small number of initiates. To recognize the sign of each star upon men, animals and plants, is the true natural science of Solomon, that science which is said to be lost, but the principles of which are preserved notwithstanding, as are all other secrets, in the symbolism of the Kabalah. It will be understood readily that in order to read the stars one must know the stars themselves; now, this knowledge is obtained by the kabalistic DOMIFICATION of the sky and by mastering the celestial planisphere, as rediscovered and explained by Gaffarel. In this planisphere the constellations form Hebrew letters, and the mythological figures may be replaced by the symbols of the Tarot. To this same planisphere Gaffarel refers the origin of patriarchal writing, and the first lineaments of primitive characters may very well have been found in the chains of starry attraction, in which case the celestial book would have served as the model of Enoch's, and the kabalistic alphabet would have been a synopsis of the entire sky. This is not wanting in poetry, nor above all in probability, and the study of the Tarot, which is evidently the primitive and hieroglyphic work of Enoch, as was divined by the erudite William Postel, is sufficient to convince us hereof. The signs imprinted in the Astral Light by the reflection and attraction of the stars are reproduced therefore, as the sages have discovered, on all bodies which are formed by the co-operation of that light. Men bear the signs of their star on their forehead chiefly, and in their hands; animals in their whole form and in their individual signs; plants in their leaves and seed; minerals in their veins and in the peculiarities of their fracture. The study of these characters was the entire life-work of Paracelsus, and the figures on his talismans are the result of his researches; but he has given us no key to these, and hence the astral kabalistic alphabet, with its correspondences, still remains to be constructed. As regards publicity, the science of nonconventional magical writing stopped with the planisphere of Gaffarel. The serious art of divination rests wholly in the knowledge of these signs. Chiromancy is the art of reading the writing of the stars in the lines of the hand, and physiognomy seeks the same or analogous characters upon the countenance of querents. As a fact, the lines formed on the human face by nervous contractions are determined fatally, and the radiation of the nervous tissue is absolutely analogous to those networks which are formed between the worlds by chains of starry attraction. The fatalities of life are therefore written necessarily in our wrinkles, and a first glance frequently reveals upon the forehead of a stranger either one or more of the mysterious letters of the kabalistic planisphere. Should the letter be jagged and scored deeply, there has been a struggle between will and fatality, and in his most powerful emotions and tendencies the individual's entire past manifests to the Magus. From this it becomes easy to conjecture the future; and if events deceive the sagacity of the diviner from time to time, he who has consulted him will remain none the less astounded and convinced by the superhuman knowledge of the adept. The human head is formed upon the model of the celestial spheres; it attracts and it radiates, and this it is which first forms and manifests in the conception of a child.
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage centrally describes how signs of stars are reproduced on all bodies (men, animals, plants) and the human head is modeled on celestial spheres.

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Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

Describes 'chains of starry attraction' and the analogy between nervous tissue radiation and cosmic networks binding worlds.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

References the 'Astral Light' as the medium imprinting signs on all bodies formed by its co-operation.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

Notes that secrets are preserved in the symbolism of the Kabalah and recovered only by initiates.

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Letters Of Creationcosmology

The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.

Focuses on constellations forming Hebrew letters and the kabalistic alphabet as a synopsis of the entire sky.

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Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

Explicitly states that the human head is formed upon the model of the celestial spheres and men bear the signs of their star.

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Theurgypraxis

Iamblichean ritual practice that engages the gods directly through consecrated material symbols and actions, on the premise that divine power descends into properly prepared matter — distinct from philosophical contemplation alone.

Mentions Paracelsus curing diseases by talismans and the practice of nonconventional magical writing.

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Related passages · 4 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 7)
That which Sol (the sun) is spiritually becomes corporeal in Luna (the moon)." ( Signature , ix. 24.) After the world of stars had begun to exist, the sidereal life appeared by the power of the former—that is to say, that living organisms…”
Both passages discuss the influence of celestial bodies on earthly life and the connection between the macrocosm (stars, constellations) and the microcosm (humans, animals, plants). They share the concept of a divine or mystical science that interprets these connections, though they use different traditions (Kabalah and Christian mysticism).
neoplatonism|Iamblichus: On the Mysteries|Chapter XV
Let us, therefore, pass on to the mode of divination which is effected through human art, and which possesses much of conjecture and opinion. But concerning this you say as follows: “ Some also establish the art of the investigation of futu…”
Both passages discuss the concept of divination through celestial signs and the influence of stars on human life. They share the idea that divine signs are imprinted on natural bodies and can be interpreted to predict the future, though they use different traditions and vocabularies.
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter XXXVIII — How We May Draw Not Only Celestial and Vital, but Also Certain Intellectual and Divine Gifts From Above|Chapter XXXVIII, Section 1a
CHAPTER XXXVIII. How We May Draw Not Only Celestial and Vital, but Also Certain Intellectual and Divine Gifts From Above . Magicians teach that celestial gifts may, through inferiors being conformable to superiors, be drawn down by opport…”
Both passages discuss the concept of drawing celestial influences and knowledge from the stars, using symbols, talismans, and natural correspondences. They share the idea that celestial bodies have a direct influence on earthly matters and that this influence can be harnessed through specific practices and symbols.
renaissance_hermeticism|Paracelsus: The Aurora of the Philosophers|Section 1a
THE AURORA OF THE PHILOSOPHERS. BY THEOPHRASTUS PARACELSUS. WHICH HE OTHERWISE CALLS HIS MONARCHIA. CHAPTER I. CONCERNING THE ORIGIN OF THE PHILOSOPHERS’ STONE. ADAM was the first inventor of arts, because he had knowledge of all thing…”
Both passages discuss the ancient, esoteric knowledge of the stars and their influence on the world, as well as the transmission of this knowledge through figures like Adam, Noah, Abraham, Moses, and others. They share a conceptual framework of hidden wisdom and its preservation through mystical arts and sciences.