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Transcendental Magic I: The Doctrine (Éliphas Lévi) · 44 of 96 · tr. A.E. Waite

7. The Fiery Swordc

The talismans of the seven spirits are engraved either on precious stones, such as the carbuncle, crystal, diamond, emerald, agate, sapphire and onyx, or upon metals, such as gold, silver, iron, copper, fixed mercury, pewter and lead. The kabalistic signs of the seven spirits are: for the Sun, a serpent with the head of a lion; for the Moon, a globe divided by two crescents; for Mars, a dragon biting the hilt of a sword; for Venus, a lingam; for Mercury, the Hermetic caduceus and the cynocephalus; for Jupiter, the Blazing Pentagram in the talons or beak of an eagle; for Saturn, a lame and aged man, or a serpent curled about the sun-stone. All these symbols are found on engraved stones of the ancients and especially on those talismans of the Gnostic epochs which are known by the name of ABRAXAS. In the collection of the talismans of Paracelsus, Jupiter is represented by a priest in ecclesiastical garb, while in the Tarot he appears as a grand hierophant crowned with a triple tiara, holding a three-barred cross in his hands, forming the magical triangle, and representing at once the sceptre and key of the three worlds. By collating all that has been said about the unity of the triad and tetrad, we shall find all that remains to be told concerning the septenary, that grand and complete magical unity composed of four and three.
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage explicitly details the mapping of planetary spirits to specific materials, stones, and symbols, embodying the Hermetic principle that cosmic structures are reflected in material forms.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text culminates in a discussion of the septenary as a unity composed of the triad and tetrad, emphasizing numbers as the underlying structure of magical reality.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

References to ABRAXAS and kabalistic signs indicate the use of potent names and symbols believed to carry ontological power in magical practice.

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Theurgypraxis

Iamblichean ritual practice that engages the gods directly through consecrated material symbols and actions, on the premise that divine power descends into properly prepared matter — distinct from philosophical contemplation alone.

The description of engraved talismans on stones and metals to invoke specific spirits aligns with the practice of engaging divine power through consecrated material symbols.

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Related passages · 3 parallels
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter XXIII — How We Shall Know What Stars Natural Things Are Under, and What Things Are Under the Sun, Which Are Called Solary|Chapter XXIII, Section 1a
CHAPTER XXIII. How We Shall Know What Stars Natural Things Are Under, and What Things Are Under the Sun, Which Are Called Solary . Now it is very hard to know what Star or Sign every thing is under; yet it is known through the imitation o…”
Both passages discuss the symbolic and magical properties of stones and metals associated with celestial bodies, particularly the Sun. They share a conceptual framework of correspondences between celestial and terrestrial elements, though the specific symbols and details differ.
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter XLVII — Of Magical Rings and Their Compositions|Chapter XLVII, Section 1
CHAPTER XLVII. Of Magical Rings and Their Compositions . Rings , also, which were always much esteemed of by the ancients, when they are opportunely made, do in like manner impress their virtue upon us, in as much as they do affect the spir…”
Both passages discuss the use of talismans and magical rings associated with the seven planets, incorporating specific symbols, stones, and metals. They share a conceptual framework of planetary magic and the use of symbolic representations for magical purposes.
renaissance_hermeticism|Paracelsus: Coelum Philosophorum, or Book of Vexations|Section 1a
THE COELUM PHILOSOPHORUM, OR BOOK OF VEXATIONS; By PHILIPPUS THEOPHRASTUS PARACELSUS. THE SCIENCE AND NATURE OF ALCHEMY, AND WHAT OPINION SHOULD BE FORMED THEREOF. Regulated by the Seven Rules or Fundamental Canons according to the seven…”
Both passages discuss the symbolic and alchemical significance of the seven planets/metals, their talismanic representations, and their roles in magical and alchemical practices. They share a conceptual framework rooted in Hermetic and Gnostic traditions, focusing on the unity and transformation of elements.