Tertium Organum (P.D. Ouspensky) · 37 of 225 · tr. Nicholas Bessaraboff and Claude Bragdon
Chapter IV (part 9)
But taking into consideration the ideas expressed before it would be interesting to look at the world supposing that we are not in it but on the ether; where the "ether" is the surface of contact of two bodies of higher dimensions.
1 Hinton here expresses an unusually interesting thought, and brings the idea of the "ether" nearer to the idea of time.
The materialistic, or even the energetic understanding of contemporary physics of the ether is perfectly fruitless—a dead-end siding.
For Hinton the ether is not a substance but only a "surface," the "boundary" of something.
But of what?
Again not that of a substance , but the boundary, the surface, the limit of one form of receptivity and the beginning of another.
.
.
.
In one sentence the walls and fences of the materialistic dead-end siding are broken down and before our thought open wide horizons of regions unexplored.
Footnotes 51:1 Hinton, "A New Era of Thought," pp.
52, 56, 57.
§ Ask Guru about this passage →Themes
Active Contemplationpraxis
A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness.
The author instructs the reader to 'look at the world supposing' a different perspective, utilizing conceptual imagination to access higher truths.
All passages →Infinite Cosmoscosmology
The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite.
The text suggests expanding horizons beyond the material world into higher dimensions and unexplored regions, rejecting closed materialistic limits.
All passages →Mechanical Humanityanthropology
Gurdjieff and Ouspensky's claim that ordinary human beings live in a state of waking sleep, reacting mechanically without unified will or consciousness, and that the spiritual path begins with recognising this condition.
The passage critiques materialistic understanding as a 'dead-end siding' and calls for breaking its walls, aligning with Ouspensky's core thesis on overcoming mechanical perception.
All passages →Paradox As Teachingethics
Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.
Ether is defined paradoxically as a 'surface' and 'boundary' rather than a substance to destabilize ordinary materialistic understanding.
All passages →Related passages · 10 parallels
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|INTRODUCTION-h
“The primal idea of Pythagoras, which Bruno worked out to a more distinct development is this: numbers are the beginning of things; in other words numbers are the cause of the existence of material things; they are not final, but are always…”
Shared concept: Infinite Cosmos — The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|INTRODUCTION-c
“Bruno also wrote a book upon the Sphere, which was lost.
He expounded the system of Copernicus, and talked to his pupils with enthusiasm about the movement of the earth and of the plurality of worlds.
As in that same Liguria Columbus firs…”
Shared concept: Infinite Cosmos — The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite. (derived)
theosophy|The Secret Doctrine|Page 3 (part 1)
“The Secret Doctrine by H.
P.
Blavatsky -- Vol.
1 [[Vol.
1, Page 1]] PROEM ------- PAGES FROM A PRE-HISTORIC PERIOD.
A N Archaic Manuscript -- a collection of palm leaves made impermeable to water, fire, and air, by some specific unknow…”
Shared concept: Infinite Cosmos — The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite. (derived)
hinduism|Yoga Sutras of Patanjali, Book III|Sutra 47
“Mastery over the powers of perception and action comes through perfectly concentrated Meditation on their fivefold forms; namely, their power to grasp their distinctive nature, the element of self-consciousness in them, their inherence, and…”
Shared concept: Active Contemplation — A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness. (derived)
hinduism|Yoga Sutras of Patanjali, Book I|Sutra 17
“Meditation with an object follows these stages: first, exterior examining, then interior judicial action, then joy, then realization of individual being. In the practice of meditation, a beginning may be made by fixing the attention upon so…”
Shared concept: Active Contemplation — A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 13)
“154:1 This is the difference between life in the terrestrial and life in the celestial states of nature, that the former is differentiated into forms, each of which loves to live in the consciousness of its own illusive self— i.e.
, in a s…”
Shared concept: Mechanical Humanity — Gurdjieff and Ouspensky's claim that ordinary human beings live in a state of waking sleep, reacting mechanically without unified will or consciousness, and that the spiritual path begins with recognising this condition. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 11, Section 1c
“And the perfect Peace guards each several individuality unalloyed by Its providential gift of peace, keeping all things without internal or mutual discord or confusion, and establishing all things, in the power of unswerving stability, so a…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIV
“Concerning another kind of divination, also, you say as follows: “ Others who are conscious what they are doing in other respects, are divinely inspired according to the phantastic part, some indeed receiving darkness for a cooperator, othe…”
Shared concept: Active Contemplation — A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter V-a
“That He Who is the Pre-eminent Cause of everything intelligibly perceived is not Himself any one of the things intelligibly perceived.
Once more, ascending yet higher we maintain 537 537 It is not (1) a Thinking Subject; nor (2) an Act or…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 11, Section 1f
“472 Contemplation, Act of Contemplation, and Object Contemplated are all united together, and so imply a fundamental Unity which exists ultimately in God.
473 Cf.
p.
174, n.
3.
474 D.‘s paradox is the paradox of sanity.
We must hold a…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)