Page 48 (part 2)
Correspondencecosmology
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The text establishes symbolic correspondences between letters, numbers, and cosmic states (Mercavah, Bereschith).
All passages →Cosmogonycosmology
Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.
References to Bereschith (Genesis) and the creation of Adam-Eve touch upon narratives of cosmic origin.
All passages →Divine Marriagesoteriology
The reunification of complementary divine principles (male-female, spirit-matter) as a symbol of wholeness and salvation.
The 'fecundity of this union' between Adam and Eve alludes to the sacred marriage archetype.
All passages →Emanation Hierarchycosmology
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
The distinction between natura naturans and natura naturata implies a hierarchical flow of divine principle into created nature.
All passages →Gendercosmology
The Hermetic doctrine that a masculine-feminine generative principle operates on every plane of being, not only the biological — present at all times as a structural feature of creation itself. Distinct from divine_marriage (a specific reunification event or symbol) and aeons (paired divine beings arranged in syzygies, not a universal structural claim).
The passage discusses the 'fecundity of this union' between Adam and Eve (male-female principles) represented by the letters.
All passages →Letters Of Creationcosmology
The twenty-two Hebrew letters as the building blocks through which God creates and sustains all existence.
The passage explicitly analyzes the Hebrew letters of the Tetragrammaton (יהוה) and Adam-Eve (אדמ-הוה) as symbolic building blocks representing cosmic principles.
All passages →Numerical Mysticismtheology
Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.
The text directly correlates specific numbers (quaternary, senary) with divine names and creation narratives (Mercavah, Bereschith).
All passages →Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
The passage treats the divine name יהוה (IEVE) and Adam-Eve as carriers of specific ontological meanings and powers.
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