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The Secret Teachings of All Ages (Manly P. Hall) · 268 of 530

Hermetic Pharmacology, Chemistry, and Therapeuticsc

The seven-pointed star of the sacred metals is arranged that one black point is downward, thus symbolizing Saturn, the Destroyer. Beginning in the space immediately to the left of the black point, reading clockwise discloses the cryptic word VITRIOL formed by the capital letters of the seven Latin words in the outer circle. *** There is one vital substance in Nature upon which all things subsist. It is called archæus , or vital life force , and is synonymous with the astral light or spiritual air of the ancients. In regard to this substance, Éliphas Lévi has written: "Light, that creative agent, the vibrations of which are the movement and life of all things; light, latent in the universal ether, radiating about absorbing centres, which, being saturated thereby, project movement and life in their turn, so forming creative currents; light, astralized in the stars, animalized in animals, humanized in human beings; light, which vegetates all plants, glistens in metals, produces all forms of Nature and equilibrates all by the laws of universal sympathy--this is the light which exhibits the phenomena of magnetism, divined by Paracelsus, which tinctures the blood, being released from the air as it is inhaled and discharged by the hermetic bellows of the lungs." ( The History of Magic .) This vital energy has its origin in the spiritual body of the earth. Every created thing has two bodies, one visible and substantial, the other invisible and transcendent. The latter consists of an ethereal counterpart of the physical form; it constitutes the vehicle of archæus , and may be called a vital body . This etheric shadow sheath is not dissipated by death, but remains until the physical form is entirely disintegrated. These "etheric doubles, "seen around graveyards, have given rise to a belief in ghosts. Being much finer in its substances than the earthly body, the etheric double is far more susceptible to impulses and inharmonies. It is derangements of this astral light body that cause much disease. Paracelsus taught that a person with a morbid mental attitude could poison his own etheric nature, and this infection, diverting the natural flow of vital life force , would later appear as a physical ailment. All plants and minerals have an invisible nature composed of this "archæus," but each manifests it in a different way. Concerning the astral-light bodies of flowers, James Gaffarel, in 1650, wrote the following: "I answer, that though they be chopt in pieces, brayed in a Mortar, and even burnt to Ashes; yet do they neverthelesse retaine, (by a certaine Secret, and wonderfull Power of Nature), both in the Juyce, and in the Ashes, the selfe same Forme, and Figure, that they had before: and though it be not there Visible, yet it may by Art be drawne forth, and made Visible to the Eye, by an Artist. This perhaps will seem a Ridiculous story to those, who reade only the Titles of Bookes: but, those that please, may see this truth confirmed, if they but have recourse to the Workes of M. du Chesne, S.
Themes
Astral Lightcosmology

The universal fluid or medium of occult philosophy — Lévi's Great Magical Agent — that transmits will, thought, and magical influence between minds and matter, and preserves the impress of all forms and actions as a book of consciences; cognate with akasha and the anima mundi. Distinct from cosmic_sympathy (a doctrine of hidden affinity) in being a substantival medium that can be charged, directed, and abused.

The passage centrally defines archæus as the astral light or spiritual air of the ancients that projects movement and life.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text states that light is humanized in humans, animalized in animals, and vegetated in plants, reflecting cosmic structure at different scales.

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Related passages · 2 parallels
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|Second Dialoguef
[P] Number is, as the great writer (Balzac) thought, an Entity, and at the same time, a Breath emanating from what he called God, and what we call the ALL, the breath which alone could organize the physical Kosmos.—("The Secret Doctrine.")…”
Both passages discuss the concept of a vital, pervasive life force or energy that permeates all things. Passage A describes the 'archæus' or vital life force, while Passage B discusses the 'Breath emanating from the ALL' and the 'fountain of light' that organizes and sustains the physical cosmos. Both texts explore the idea of an invisible, transcendent substance that underlies and animates the visible world.
renaissance_hermeticism|Paracelsus: The Book Concerning the Tincture of the Philosophers|Section 1j
It is the spirit of the fifth substance, a Fount of all Joys ( beneath the rays of the moon), the Supporter of Heaven and Earth, the Mover of Sea and Wind, the Outpourer of Rain, upholding the strength of all things, an excellent spirit abo…”
Both passages discuss a vital, pervasive life force or spirit that permeates all creation and is responsible for health, vitality, and the functioning of the natural world. They also describe how this force can be harnessed or understood by initiates, and how it manifests in different forms or states.