The Secret Teachings of All Ages (Manly P. Hall) · 227 of 530
Flowers, Plants, Fruits, and Treesc
According to the secret schools, the sacral ganglion is called the four-petaled lotus; the prostatic plexus, the six-petaled lotus; the epigastric plexus and navel, the ten-petaled lotus; the cardiac plexus, the twelve-petaled lotus; the pharyngeal plexus, the sixteen-petaled locus; the cavernous plexus, the two-petaled lotus; and the pineal gland or adjacent unknown center, the thousand-petaled locus.
The color, size, and number of petals upon the lotus are the keys to its symbolic import.
A hint concerning the unfoldment of spiritual understanding according to the secret science of the Mysteries is found in the story of Aaron's rod that budded, and also in Wagner's great opera, Tannhäuser , where the budding staff of the Pope signifies the unfolding blossoms upon the sacred rod of the Mysteries--the spinal column.
THE TREE OF THE KNIGHTS OF THE ROUND TABLE.
This remarkable example of the use of the tree in symbolism is from the Chateau de Pierrefonds in the little town of Pierrefonds, northern France.
The eight side branches end in conventional cup-like flowers, from each of which rises the body of a knight carrying in his hand a ribbon bearing his name.
The central stem is surmounted by a larger flower, from which emerges the body of King Arthur himself.
The tree is a favorite motif in heraldry.
The one trunk with its multitude of branches caused the tree to be frequently used in diagramming family lineage, from which practice has arisen the custom of terming such tables "family trees." *** The Rosicrucians used a garland of roses to signify the same spiritual vortices, which are referred to in the Bible as the seven lamps of the candlestick and the seven churches of Asia.
In the 1642 edition of Sir Francis Bacon's History of Henry the Seventh is a frontispiece showing Lord Bacon with Rosicrucian roses for shoe buckles.
In the Hindu system of philosophy, each petal of the lotus bears a certain symbol which gives an added clue to the meaning of the flower.
The Orientals also used the lotus plant to signify the growth of man through the three periods of human consciousness--ignorance, endeavor, and understanding.
As the lotus exists in three elements (earth, water, and air) so man lives in three worlds--material, intellectual, and spiritual.
As the plant, with its roots in the mud and the slime, grows upward through the water and finally blossoms forth in the light and air, so the spiritual growth of man is upward from the darkness of base action and desire into the light of truth and understanding, the water serving as a symbol of the ever-changing world of illusion through which the soul must pass in its struggle to reach the state of spiritual illumination.
The rose and its Eastern equivalent, the lotus, like all beautiful flowers, represent spiritual unfoldment and attainment: hence, the Eastern deities are often shown seated upon the open petals of the lotus blossoms.
The lotus was also a universal motif in Egyptian art and architecture.
The roofs of many temples were upheld by lotus columns, signifying the eternal wisdom; and the lotus-headed scepter--symbolic of self-unfoldment and divine prerogative--was often carried in religious processions.
When the flower had nine petals, it was symbolic of man; when twelve, of the universe and the gods; when seven, of the planets and the law; when five, of the senses and the Mysteries; and when three, of the chief deities and the worlds.
Themes
◆Correspondencecosmology
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The text links human anatomy to cosmic structures like the spinal column and planets.
All passages →◆Numerical Mysticismtheology
Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.
The passage explicitly links specific numbers of petals (four, six, ten, twelve) to symbolic meanings of human and cosmic states.
All passages →◆Spiritual Ascentpraxis
A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.
The passage describes man's growth upward from the darkness of base action into the light of truth and understanding.
All passages →Related passages · 2 parallels
◆egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 35 (part 2)
“Saith Osiris Ani: "I am the (2) pure lotus which cometh forth from the god of light, the guardian of the nostrils of Ra, the guardian (3) of the nose of Hathor.
I advance and I hasten (4) after him who is Horus.
I am, the pure one who com…”
Both passages discuss the symbolic significance of the lotus, particularly in relation to spiritual growth and enlightenment. They share the concept of the lotus as a representation of human spiritual development and divine connection, though they use different cultural and religious contexts.
◆neoplatonism|Iamblichus: On the Mysteries|Chapter II
“Hear, therefore, the intellectual interpretation of symbols, according to the conceptions of the Egyptians; at the same time removing from your imagination and your ears the image of things symbolical, but elevating yourself to intellectual…”
Both passages discuss the symbolic significance of the lotus, particularly its representation of spiritual growth and transcendence. They share the concept of the lotus as a symbol of elevation from the material to the spiritual realm, though they use different cultural and philosophical frameworks.