← Home
The Secret Teachings of All Ages (Manly P. Hall) · 184 of 530

The Hiramic Legendc

Upon CHiram's refusal to reveal the Master's Word , the ruffian struck him on the throat with the rule, and the wounded Master then hastened to the west gate, where Jubelo, armed with a square, awaited him and made a similar demand. Again CHiram was silent, and the second assassin struck him on the breast with the square. CHiram thereupon staggered to the east gate, only to be met there by Jubelum armed with a maul. When CHiram, refused him the Master's Word, Jubelum struck the Master between the eyes with the mallet and CHiram fell dead. A MASONIC APRON WITH SYMBOLIC FIGURES. From an early hand-painted Masonic apron. While the mystic symbolism of Freemasonry decrees that the apron shall be a simple square of white lambskin with appropriate flap, Masonic aprons are frequently decorated with curious and impressive figures. "When silk cotton, or linen is worn," writes Albert Pike, "the symbolism is lost. Nor is one clothed who blots, defaces, and desecrates the white surface with ornamentation, figuring, or colors of any kind." (See Symbolism.) To Mars, the ancient plane of cosmic energy, the Atlantean and Chaldean "star gazers" assigned Aries as a diurnal throne and Scorpio as a nocturnal throne. Those not raised to spiritual life by initiation are described as "dead from the sting of a scorpion," for they wander in the night side of divine power. Through the mystery of the Paschal Lamb, or the attainment of the Golden Fleece, these soul are raised into the constructive day Power of Mars in Aries--the symbol of the Creator. When worn over the area related to the animal passions, the pure lambskin signifies the regeneration of the procreative forces and their consecration to the service of the Deity. The size of the apron, exclusive of the flap, makes it the symbol of salvation, for the Mysteries declare that it must consist of 144 square inches. The apron shown above contains a wealth of symbolism: the beehive, emblematic of the Masonic lodge itself, the trowel, the mallet, and the trestleboad; the rough and trued ashlars; the pyramids and hills of Lebanon; the pillars, the Temple, and checkerboard floor; and the blazing star and tools of the Craft. The center of the apron is occupied by the compass and square, representative of the Macrocosm an the microcosm, and the alternately black and white serpent of astral light. Below is an acacia branch with seven sprigs, signifying the life Centers of the superior and the inferior man. The skull and cross bones are a continual reminder that the spiritual nature attains liberation only after the philosophical death of man's sensuous personality. *** The body of CHiram was buried by the murderers over the brow of Mount Moriah and a sprig of acacia placed upon the grave. The murderers then sought to escape punishment for their crime by embarking for Ethiopia, but the port was closed. All three were finally captured, and after admitting their guilt were duly executed. Parties of three were then sent out by King Solomon, and one of these groups discovered the newly made grave marked by the evergreen sprig. After the Entered Apprentices and the Fellow-Craftsmen had failed to resurrect their Master from the dead he was finally raised by the Master Mason with the "strong grip of a Lion's Paw." To the initiated Builder the name CHiram Abiff signifies "My Father, the Universal Spirit, one in essence, three in aspect." Thus the murdered Master is a type of the Cosmic Martyr--the crucified Spirit of Good, the dying god --whose Mystery is celebrated throughout the world.
Themes
Astral Lightcosmology

The universal fluid or medium of occult philosophy — Lévi's Great Magical Agent — that transmits will, thought, and magical influence between minds and matter, and preserves the impress of all forms and actions as a book of consciences; cognate with akasha and the anima mundi. Distinct from cosmic_sympathy (a doctrine of hidden affinity) in being a substantival medium that can be charged, directed, and abused.

The text references the 'alternately black and white serpent of astral light' as a symbol on the apron.

All passages →
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The passage describes those not raised to spiritual life as 'dead from the sting of a scorpion' and warns that the body must be liberated before liberation.

All passages →
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage explicitly states that the compass and square represent the 'Macrocosm an the microcosm', reflecting cosmic structure at every scale.

All passages →
Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The passage explicitly states that the apron must consist of 144 square inches to signify salvation and contains seven sprigs of acacia.

All passages →
Related passages · 1 parallel
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 5 (part 4)
Horus in his rage tore from her head the royal diadem; but Thoth gave her a helmet in the shape of a cow's head. In two other battles fought between Horus and Typhon, Horus was the victor.[3] Identity of the deceased with Osiris. This is…”
Both passages describe a dying-and-rising figure (Hiram Abiff in Freemasonry and Osiris in Egyptian mythology) who undergoes suffering and death but is ultimately resurrected or identified with eternal life. The narratives share structural similarities in the themes of martyrdom, resurrection, and the symbolic significance of the deceased figure.