← Home
The Secret Teachings of All Ages (Manly P. Hall) · 154 of 530

The Life and Philosophy of Pythagoras-h

This fifth element, or ether, was called by the Hindus akasa . It was closely correlated with the hypothetical ether of modern science, and was the interpenetrative substance permeating all of the other elements and acting as a common solvent and common denominator of them. The twelve-faced solid also subtly referred to the Twelve Immortals who surfaced the universe, and also to the twelve convolutions of the human brain--the vehicles of those Immortals in the nature of man. While Pythagoras, in accordance with others of his day, practiced divination (possibly arithmomancy), there is no accurate information concerning the methods which he used. He is believed to have had a remarkable wheel by means of which he could predict future events, and to have learned hydromancy from the Egyptians. He believed that brass had oracular powers, because even when everything was perfectly still there was always a rumbling sound in brass bowls. He once addressed a prayer to the spirit of a river and out of the water arose a voice, "Pythagoras, I greet thee." It is claimed for him that he was able to cause dæmons to enter into water and disturb its surface, and by means of the agitations certain things were predicted. After having drunk from a certain spring one day, one of the Masters of Pythagoras announced that the spirit of the water had just predicted that a great earthquake would occur the next day--a prophecy which was fulfilled. It is highly probable that Pythagoras possessed hypnotic power, not only over man but also over animals. He caused a bird to change the course of its flight, a bear to cease its ravages upon a community, and a bull to change its diet, by the exercise of mental influence. He was also gifted with second sight, being able to see things at a distance and accurately describe incidents that had not yet come to pass. THE SYMBOLIC APHORISMS OF PYTHAGORAS Iamblichus gathered thirty-nine of the symbolic sayings of Pythagoras and interpreted them. These have been translated from the Greek by Thomas Taylor. Aphorismic statement was one of the favorite methods of instruction used in the Pythagorean university of Crotona. Ten of the most representative of these aphorisms are reproduced below with a brief elucidation of their concealed meanings. I. Declining from the public ways, walk in unfrequented paths . By this it is to be understood that those who desire wisdom must seek it in solitude. NUMBER RELATED TO FORM. Pythagoras taught that the dot symbolized the power of the number 1, the line the power of the number 2, the surface the power of the number 3, and the solid the power of the number 4. *** II. Govern your tongue before all other things, following the gods . This aphorism warns man that his words, instead of representing him, misrepresent him, and that when in doubt as to what he should say, he should always be silent. III. The wind blowing, adore the sound . Pythagoras here reminds his disciples that the fiat of God is heard in the voice of the elements, and that all things in Nature manifest through harmony, rhythm, order, or procedure the attributes of the Deity. IV. Assist a man in raising a burden; but do not assist him in laying it down . The student is instructed to aid the diligent but never to assist those who seek to evade their responsibilities, for it is a great sin to encourage indolence. V. Speak not about Pythagoric concerns without light . The world is herein warned that it should not attempt to interpret the mysteries of God and the secrets of the sciences without spiritual and intellectual illumination. VI. Having departed from your house, turn not back, for the furies will be your attendants .
§ Ask Guru about this passage →
Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The passage describes spirits inhabiting natural phenomena such as rivers and water, which possess personality and can communicate or predict events.

All passages →
Astral Lightcosmology

The universal fluid or medium of occult philosophy — Lévi's Great Magical Agent — that transmits will, thought, and magical influence between minds and matter, and preserves the impress of all forms and actions as a book of consciences; cognate with akasha and the anima mundi. Distinct from cosmic_sympathy (a doctrine of hidden affinity) in being a substantival medium that can be charged, directed, and abused.

The text identifies the fifth element ether as akasa, described as an interpenetrative substance permeating all elements, which aligns with the definition of astral light cognate with akasha.

All passages →
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The structural reflection between cosmic immortals and human brain convolutions demonstrates the axiom that cosmic structure is reflected at every scale.

All passages →
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text describes symbolic aphorisms with concealed meanings that require spiritual and intellectual illumination to interpret correctly.

All passages →
Inner Silencepraxis

The practice of stilling the mind and speech to open receptivity to divine knowledge or presence.

One of the aphorisms explicitly instructs to govern the tongue and remain silent when in doubt, emphasizing stillness of speech.

All passages →
Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

The passage correlates the Twelve Immortals of the universe with the twelve convolutions of the human brain, illustrating the human as a mirror of the cosmos.

All passages →
Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The passage explicitly details Pythagorean teachings on numbers representing forms (dot, line, surface, solid) and mentions arithmomancy as a divination method.

All passages →
Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

Aphorisms such as assisting a burden but not laying it down use apparent contradiction to instruct on diligence versus indolence.

All passages →
Related passages · 9 parallels
theosophy|The Secret Doctrine|Page 13 (part 3)
It is already the outline of the two "Supremes" -- God and Satan. But in the Stanzas no such idea exists. Most of the Western Christian Kabalists -- pre-eminently Eliphas Levi -- in their desire to reconcile the Occult Sciences with Churc…”
Shared concept: Astral Light — The universal fluid or medium of occult philosophy — Lévi's Great Magical Agent — that transmits will, thought, and magical influence between minds and matter, and preserves the impress of all forms and actions as a book of consciences; cognate with akasha and the anima mundi. (derived)
hermeticism|Corpus Hermeticum 11: The Hymn|Section 1b
It <i.e., Soul> fills it <i.e., the Body of the Cosmos> from within, and from without encircles it, making the All to live. Without, this vast and perfect Life [encircles] Cosmos; within, it fills [it with] all lives; above, in Heaven, con…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 4 (part 4)
We may say that the world, as we know it, is constituted entirely of forms of heat, or of motion, or of electric conditions, or light, &c., &c. All this is true in so far as it refers to the relations which it bears towards ourselves. All…”
Shared concept: Microcosm Macrocosm — The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialogue-g
Wherefore not only can we never discourse about things divine, but we cannot even think of them without detracting from, rather than adding to the glory of them; so that the best thing to be done with regard to them is, that man, in the pre…”
Shared concept: Inner Silence — The practice of stilling the mind and speech to open receptivity to divine knowledge or presence. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-au
The Pythagoreans, likewise, adorned numbers and figures with the appellations of the Gods. For they called the equilateral triangle, Minerva Coryphagenes, or begotten from the summit, and Tritogeneia because it is divided by three perpendi…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 11, Section 1c
And the perfect Peace guards each several individuality unalloyed by Its providential gift of peace, keeping all things without internal or mutual discord or confusion, and establishing all things, in the power of unswerving stability, so a…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)
hermeticism|Corpus Hermeticum 13: The Discourse of Hermes to Tat|Section 1a
The Secret Sermon on the Mountain <This dialogue is in many ways the culmination of the whole Corpus, summing up the theory of the Hermetic system at the same time as it provides an intriguing glimpse at the practice. The focus of the dial…”
Shared concept: Inner Silence — The practice of stilling the mind and speech to open receptivity to divine knowledge or presence. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 424
Section 8 8. This is the explanation of Plato's Triplicity, in the passage where he names as the Primals the Beings gathered about the King of All, and establishes a Secondary containing the Secondaries, and a Third containing the Tertiarie…”
Shared concept: Inner Silence — The practice of stilling the mind and speech to open receptivity to divine knowledge or presence. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter V-a
That He Who is the Pre-eminent Cause of everything intelligibly perceived is not Himself any one of the things intelligibly perceived. Once more, ascending yet higher we maintain 537 537 It is not (1) a Thinking Subject; nor (2) an Act or…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)