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The Secret Teachings of All Ages (Manly P. Hall) · 114 of 530

The Zodiac and Its Signsc

The ornamental border contains groups of names of animal, mineral, and vegetable substances, Their relationship to corresponding parts of the human body is shown by the dotted lines. The words in capital letters on the dotted lines indicate to what corporeal member, organ, or disease, the herb or other substance is related. The favorable positions in relation to the time of year are shown by the signs of the zodiac, each house of which is divided by crosses into its three decans. This influence is further emphasized by the series of planetary signs placed on either side of the figure. *** Among the ancients the sun was always symbolized by the figure and nature of the constellation through which it passed at the vernal equinox. For nearly the past 2,000 years the sun has crossed the equator at the vernal equinox in the constellation of Pisces (the Two Fishes). For the 2,160 years before that it crossed through the constellation of Aries (the Ram). Prior to that the vernal equinox was in the sign of Taurus (the Bull). It is probable that the form of the bull and the bull's proclivities were assigned to this constellation because the bull was used by the ancients to plow the fields, and the season set aside for plowing and furrowing corresponded to the time at which the sun reached the segment of the heavens named Taurus. THE EQUINOXES AND SOLSTICES. The plane of the zodiac intersects the celestial equator at an angle of approximately 23° 28'. The two points of intersection (A and B) are called the equinoxes. *** Albert Pike describes the reverence which the Persians felt for this sign and the method of astrological symbolism in vogue among them, thus: "In Zoroaster's cave of initiation, the Sun and Planets were represented, overhead, in gems and gold, as was also the Zodiac. The Sun appeared, emerging from the back of Taurus. " In the constellation of the Bull are also to be found the "Seven Sisters"--the sacred Pleiades--famous to Freemasonry as the Seven Stars at the upper end of the Sacred Ladder. In ancient Egypt it was during this period--when the vernal equinox was in the sign of Taurus--that the Bull, Apis, was sacred to the Sun God, who was worshiped through the animal equivalent of the celestial sign which he had impregnated with his presence at the time of its crossing into the Northern Hemisphere. This is the meaning of an ancient saying that the celestial Bull "broke the egg of the year with his horns." Sampson Arnold Mackey, in his Mythological Astronomy of the Ancients Demonstrated , makes note of two very interesting points concerning the bull in Egyptian symbolism. Mr. Mackey is of the opinion that the motion of the earth that we know as the alternation of the poles has resulted in a great change of relative position of the equator and the zodiacal band. He believes that originally the band of the zodiac was at right angles to the equator, with the sign of Cancer opposite the north pole and the sign of Capricorn opposite the south pole. It is possible that the Orphic symbol of the serpent twisted around the egg attempts to show the motion of the sun in relation to the earth under such conditions. Mr. Mackey advances the Labyrinth of Crete , the name Abraxas , and the magic formula, abracadabra , among other things, to substantiate his theory. Concerning abracadabra he states: "But the slow progressive disappearance of the Bull is most happily commemorated in the vanishing series of letters so emphatically expressive of the great astronomical fact. For ABRACADABRA is The Bull, the only Bull.
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage explicitly states that animal, mineral, and vegetable substances are related to corresponding parts of the human body via dotted lines.

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Related passages · 2 parallels
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter XXXII — What Things Are Under the Signs, the Fixed Stars, and Their Images|Chapter XXXII, Section 1a
CHAPTER XXXII. What Things Are Under the Signs, the Fixed Stars, and Their Images . The like consideration is to be had in all things concerning the Figures of the Fixed Stars: Therefore they will have the terrestrial ram to be under the…”
Both passages discuss the relationship between zodiac signs and their corresponding terrestrial and celestial elements, including animals, plants, and minerals. They share a conceptual framework of astrological symbolism and its significance in ancient cultures.
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter XXXIII — Of the Seals and Characters of Natural Things|Chapter XXXIII, Section 1a
CHAPTER XXXIII. Of the Seals and Characters of Natural Things . All Stars have their peculiar natures, properties, and conditions, the Seals and Characters whereof they produce, through their rays, even in these inferior things, viz., in…”
Both passages discuss the relationship between celestial bodies and their influence on earthly elements, particularly focusing on the zodiac and its impact on natural and human bodies. They share a conceptual framework of astrological symbolism and the influence of stars and constellations on various aspects of life.