The Secret Teachings of All Ages (Manly P. Hall) · 8 of 530
Introductione
He himself declared philosophy to be the way of true happiness and its purpose twofold: (1) to contemplate God, and (2) to abstract the soul from corporeal sense.
The principles of all things he conceived to be three in number: God , matter , and ideas .
Of God he said: "What He is I know not; what He is not I know." Matter he defined as the subject of generation and corruption; idea, as an incorruptible substance--the intellect of God.
Wisdom he considered the sum of the virtues.
Among the prominent members of the Socratic sect were Xenophon, Æschines, Crito, Simon, Glauco, Simmias, and Cebes.
Professor Zeller, the great authority on ancient philosophies, has recently declared the writings of Xenophon relating to Socrates to be forgeries.
When The Clouds of Aristophanes , a comedy written to ridicule the theories of Socrates, was first presented, the great Skeptic himself attended the play.
During the performance, which caricatured him seated in a basket high in the air studying the sun, Socrates rose calmly in his seat, the better to enable the Athenian spectators to compare his own unprepossessing features with the grotesque mask worn by the actor impersonating him.
The Elean sect was founded by Phædo of Elis, a youth of noble family, who was bought from slavery at the instigation of Socrates and who became his devoted disciple.
Plato so highly admired Phædo's mentality that he named one of the most famous of his discourses The Phædo.
Phædo was succeeded in his school by Plisthenes, who in turn was followed by Menedemus.
Of the doctrines of the Elean sect little is known.
Menedemus is presumed to have been inclined toward the teachings of Stilpo and the Megarian sect.
When Menedemus' opinions were demanded, he answered that he was free, thus intimating that most men were enslaved to their opinions.
Menedemus was apparently of a somewhat belligerent temperament and often returned from his lectures in a badly bruised condition.
The most famous of his propositions is stated thus: That which is not the same is different from that with which it is not the same.
This point being admitted, Menedemus continued: To benefit is not the same as good, therefore good does not benefit.
After the time of Menedemus the Elean sect became known as the Eretrian.
Its exponents denounced all negative propositions and all complex and abstruse theories, declaring that only affirmative and simple doctrines could be true.
From Thomasin's Recuil des Figures, Groupes, Thermes, Fontaines, Vases et autres Ornaments.
Plato's real name was Aristocles.
When his father brought him to study with Socrates, the great Skeptic declared that on the previous night he had dreamed of a white swan, which was an omen that his new disciple was to become one of the world's illumined.
There is a tradition that the immortal Plato was sold as a slave by the King of Sicily.
*** The Megarian sect was founded by Euclid of Megara (not the celebrated mathematician), a great admirer of Socrates.
The Athenians passed a law decreeing death to any citizen of Megara found in the city of Athens.
Nothing daunted, Euclid donned woman's clothing and went at night to study with Socrates.
After the cruel death of their teacher, the disciples of Socrates, fearing a similar fate, fled to Megara, where they were entertained with great honor by Euclid.
The Megarian school accepted the Socratic doctrine that virtue is wisdom, adding to it the Eleatic concept that goodness is absolute unity and all change an illusion of the senses.
Themes
◆Apophatic Theologytheology
Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.
Plato states 'What He is I know not; what He is not I know' regarding God.
All passages →◆Body As Obstacleanthropology
The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.
The text emphasizes abstracting the soul from corporeal sense and viewing matter as subject to corruption.
All passages →Related passages · 1 parallel
◆platonism|Plato: Phaedo|Section 1g
“And he attains to the knowledge of them in their highest purity who goes to each of them with the mind alone, not allowing when in the act of thought the intrusion or introduction of sight or any other sense in the company of reason, but wi…”
Both passages discuss the philosophical pursuit of truth and the hindrance of the body in achieving pure knowledge. They share the conceptual insight that the body is an obstacle to the soul's understanding of truth and wisdom, emphasizing the need for the soul to be free from bodily influences to attain true knowledge.