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Psychic Self-Defence (Dion Fortune) · 91 of 129

14. The Motives Of Psychic Attack. II-a

IT is a matter of general knowledge among occultists that it is not a pleasant thing to fall foul of an occult fraternity of which one has been made a member by means of a ceremonial initiation and to which one is bound by oaths. As we have already seen, the malignant mind of a trained occultist is a nasty weapon; how much more so the group-mind formed out of a number of trained minds, especially if concentrated by means of ritual? But in addition to the individual mental force of the members of a fraternity, and in addition to the collective force of its group-mind, there is another factor to be reckoned with when a genuine occult organisation is concerned in operations of either protection or destruction. Every occult organisation depends for Its power to initiate upon what are called its “contacts,” that is to say, upon one or more of its leaders being psychically in touch with certain forces. If, in addition to this, the organisation has a long line of tradition behind it, a very potent collection of thought-forms will be built up in its atmosphere. Every initiation ceremony contains in some form or other the Oath of the Mysteries, which binds the candidate neither to reveal the secrets of the Mysteries nor to abuse the knowledge they bestow. This oath always contains a Penalty Clause and an Invocation wherein the candidate submits himself to a penalty in the event of a breach of faith, and calls upon some Being to exact the penalty. Some of these oaths are most formidable affairs, and they are administered with every circumstance of solemnity that stage management can devise. The way in which the occult fraternities have succeeded in preserving their secrets shows how seldom these oaths are broken. In the event of a dispute with an occult fraternity, the force invoked in this oath may come into action automatically. If the recalcitrant brother is in the spirit of the tradition and it is his chiefs who are at fault, the power invoked in the oath will be a potent protective influence with which the chiefs themselves will collide. If, on the other hand, he breaks faith with the Mysteries, this avenging punitive current will come into action although his defection may pass undiscovered. I was informed by an eye-witness of an incident which took place at an initiation, in which the candidate, a man to all appearances normal in every way, after taking the oath in the usual manner, suddenly screamed most terribly, startling everyone, and was ill for some weeks as if from a severe nervous shock, and never had anything more to do with occultism. No explanation of the incident was ever forthcoming. I was present myself upon one occasion when a batch of three candidates was being “done,” and it was suddenly noticed in the course of the ceremony that the number of the candidates had become reduced to two. Enquiry elicited the fact that the third had taken fright and fled. What happened in these two cases, I do not know; whether there had been a breach of good faith, or whether one was intended, no one can say; but something put the fear of the Lord into these two individuals pretty effectually. That no such shock is inherent in the ceremony is proved by the fact that these are the only two cases in my experience, and I have seen a very large number of ceremonies. Person ally, when I took my own initiation I felt as if I had come into harbour after a stormy voyage. Another man who was intimately known to me as an advanced occultist was turned out of the Order to which he belonged, why, I do not know, but from what I saw of him I should imagine there were plenty of reasons. In defiance of his initiation oath he began to work an independent lodge. He was warned to desist, and did so, dismantling his temple.
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Themes
Artificial Elementalpraxis

The magical manufacture of a semi-autonomous entity from the operator's own creative mind-stuff, formulated with sufficient force and sustained attention that it acquires a distinct, independent life of its own beyond an ordinary passing thought-form — directable as tool, weapon, or guardian, but capable of escaping the operator's control if mishandled. Distinct from spirit_conjuration (binding a spirit that already exists, rather than manufacturing one) and from word_power_incantation (the causal force of the spoken word itself, rather than the sustained mental construction of an entity).

The text mentions 'thought-forms' built up in the atmosphere of an organization, which are akin to artificial elementals created by collective mind.

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Astral Lightcosmology

The universal fluid or medium of occult philosophy — Lévi's Great Magical Agent — that transmits will, thought, and magical influence between minds and matter, and preserves the impress of all forms and actions as a book of consciences; cognate with akasha and the anima mundi. Distinct from cosmic_sympathy (a doctrine of hidden affinity) in being a substantival medium that can be charged, directed, and abused.

The text refers to 'thought-forms' and 'mental force' building up in an atmosphere, concepts cognate with the Astral Light as a medium preserving impressions.

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Covenanttheology

A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations.

The initiation oath is described as a binding agreement with a penalty clause and invocation of a Being to exact it.

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Esoteric Lineagesoteriology

A historical or mythical chain of transmission for secret wisdom from master to disciple across time and cultures — the credential of the teaching, not merely its content. Distinct from oral_tradition (the spoken-not-written modality of transmission, which a lineage may or may not use) and hidden_sayings (the concealment-for-readiness of a teaching's meaning, independent of who transmitted it or in what unbroken chain).

The passage mentions the importance of a 'long line of tradition' behind an organization contributing to its power.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text refers to the 'secrets of the Mysteries' which initiates are bound not to reveal.

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Initiationpraxis

The ritual admission of an individual into esoteric knowledge or a sacred order through a formal rite of passage — testing, ordeal, or ceremony — marking a definite before/after threshold in the initiate's status and access. Distinct from hidden_sayings (the doctrine being concealed, not the rite of admission to it) and esoteric_lineage (the historical chain of transmission across generations, not a single individual's admission).

The text extensively details initiation ceremonies, oaths, and the binding nature of entering an occult order.

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Magical Willpraxis

The doctrine that human volition, cultivated by discipline and emancipated from passion and servitude, is the primary instrument of magical operation — will confirmed by persistent acts acquires causal power over self, others, and nature; distinct from faith and from mere desire.

The passage discusses the 'malignant mind of a trained occultist' and 'mental force' as weapons, implying the causal power of cultivated volition.

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Psychic Attackpraxis

The doctrine and practice of one person deliberately inflicting harm on another through trained will, mind-power, or occult technique alone, without physical contact — producing exhaustion, illness, breakdown, or death in the victim; recognised cross-culturally as witchcraft, hexing, or the evil eye, and treated in Western esotericism as a genuine occult hazard requiring diagnosis and defence rather than dismissed as superstition. Distinct from magical_will (the general doctrine that trained volition has causal power, of which this is one malevolent application) and from spirit_conjuration (which subordinates an already-existing summoned spirit, rather than directing the operator's own power at a person).

The passage explicitly discusses the malignant mind of trained occultists and the group-mind used for operations of destruction or protection.

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Secret Societiessoteriology

Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. Distinct from esoteric_lineage (a genealogical chain of individual transmission, not an institution) and hidden_sayings (the concealment of a teaching's meaning, independent of whether any organized body holds it).

The passage is centrally concerned with the structure, power, and dangers of occult fraternities and organizations.

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