The Book of Ceremonial Magic (A.E. Waite) · 160 of 175 · tr. Arthur Edward Waite
Page 75 (part 1)
§ 4.
Concerning the Hand of Glory No person who is familiar with the humours of Ingoldsby will have forgotten the wondrous legend of the Hand of Glory, which includes a transcript from the Grimoires.
It is less generally known that there are two processes, serving distinct uses, and there can be little doubt that they should both be in the possession of every well-equipped operator who is anxious to test the virtues of White and Black Magic in this particular form.
The possession of the first alone might be a source of temptation, as it is designed primarily for the protection of burglars.
The second renders housebreaking unnecessary, as it ensures a decent competence, but is at the same time without prejudice to its companion, which might be serviceable in a number of emergencies not, at least technically, illegal.
Click to view According to the Albertus Parvus Lucii Libellus , the Hand of Glory is indifferently the right or left hand of a criminal who has been gibbeted.
The sorcerer obtains it as he can, and in the days of Tyburn Tree such requisites might have cost nothing beyond the personal risk of the adventure; it is indispensable, however, that it should be wrapped in a piece of winding-sheet, and this suggests that the criminal must have been previously cut down with a view to interment.
Thus enclosed, the hand must be well squeezed to as to force out any blood which may possibly remain in the member, after which it must be placed in an earthen vessel, together with some zimort, saltpetre, common salt and pepper-corns--all pounded.
It should remain in this vessel for fifteen days and when extracted should be exposed to the heat of the sun during the time of the dog-star until it is extremely desiccated.
If solar warmth be insufficient, it may be placed in a furnace, heated with bracken and vervain.
The object is to extract all the grease from the member, and therefrom, in combination with virgin wax and sesame from Lapland, to compose a species of candle.
Wheresoever this frightful object is lighted, the spectators will be deprived of all motion and the sorcerer can do what he will.
It is possible to destroy its influence by anointing the threshold of the door, or other places through which entrance may be gained to a house, with an unguent composed of the gall of a black cat, grease from a white fowl and the blood of a screech-owl.
This should also be confected in the dog-days.
It is to be regretted that this signal process does not rest upon the personal testimony of its historian, but he was present, as report tells us, at the trial of several who confessed, under torture, that they had applied it with complete success.
It is to be regretted also that the alternative experiment must remain, as regards its materials, in the language of its inventor.
It will be seen, however, that the Hand of Glory is not a hand, but a serpent; the process has, in fact, no connection whatever with its name, but this is wholly in accordance with the genius of Black Magic, its variants and its substitutes.
Arrachez le poil avec sa racine d'une jument en chaleur, le plus près de la nature , saying: DRAGNE, DRAGNE, DRAGNE.
Tie the same in a knot, and go forthwith to purchase, without haggling, a new earthen pot, fitted with a lid.
Return home at full speed; fill the said pot with spring water within two inches of the brim.
Place your material therein, cover the vessel, and set it where neither you nor any one can perceive it, for the same is danger, saith the Grimoire.
The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.
The reliance on specific timings (dog-days, time of the dog-star) and materials implies a belief in hidden affinities between celestial events, substances, and magical outcomes.
Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.
The passage details grimoire recipes for black magic (Hand of Glory) used for burglary and paralysis, explicitly framing them as transgressive arts distinct from white magic.
The doctrine that human volition, cultivated by discipline and emancipated from passion and servitude, is the primary instrument of magical operation — will confirmed by persistent acts acquires causal power over self, others, and nature; distinct from faith and from mere desire.
The text emphasizes the operator's ability to 'do what he will' once the spectators are paralyzed, highlighting the magician's volition as the driving force of the operation.
The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.
The text specifies precise conditions for materials (virgin wax, spring water, specific days like dog-days) and preparation methods (desiccation, hiding the vessel) that imply ritual cleanliness or correctness.