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Page 79 (part 6)

This sentence, qui circumambulat terram , however, is again referred to the D EVIL in theology, the mythical father of Evil being said to "fall like lightning." Unfortunately for this interpretation, the "Son of Man," or Christ, is expected, on the personal testimony of Jesus, to descend on earth likewise, "As the lightning cometh out of the East,"* just in the same shape and under the same symbol as Satan, who is seen "as lightning to fall from heaven."** All these metaphors and figures of speech, pre-eminently Oriental in their character, must have their origin searched for in the East. In all the ancient cosmogonies light comes from darkness. In Egypt, as elsewhere, darkness was "the [[Footnote(s)]] ------------------------------------------------- * Matthew xxiv. 27. ** Luke x. 18. [[Vol. 2, Page]] 486 THE SECRET DOCTRINE. principle of all things." Hence Pymander, the "Thought divine ," issues as light from DARKNESS. Behemoth* is the principle of Darkness, or Satan, in Roman Catholic Theology, and yet Job says of him that "Behemoth is the chief (principle) of the ways of God" (xl. 19) -- "Principium viarum Domini Behemoth!" Consistency does not seem to be a favourite virtue in any portion of divine Revelation, so-called -- not as interpreted by theologians, at any rate. The Egyptians and the Chaldeans referred the birth of their divine Dynasties to that period when creative Earth was in her last final throes, in giving birth to her prehistoric mountain ranges, which have since disappeared, her seas and her continents. Her face was covered with "deep Darkness and in that (Secondary) Chaos was the principle of all things" that developed on the globe later on. And our geologists have ascertained that there was such a terrestrial conflagration in the early geological periods, several hundred millions of years ago.** As to the tradition itself, every country and nation had it, each under its respective national form. It is not alone Egypt, Greece, Scandinavia or Mexico, that had their Typhon, Python, Loki and its "falling" Demon, but China, also. The Celestials have a whole literature upon the subject. In King, it is said that in consequence of a rebellion against Ti of a proud Spirit who said he was Ti himself, seven choirs of celestial spirits were exiled upon earth, which "brought a change in all nature, heaven itself bending down and uniting with earth." And in the "Y-King," one reads: "The flying Dragon, superb and rebellious, suffers now, and his pride is punished; he thought he would reign in heaven, he reigns only on the earth." Again, the Tchoon-Tsieoo says allegorically: "one night the stars ceased shining in darkness, and deserted it, falling down like rain upon the earth, where they are now hidden." These stars are the Monads. Chinese cosmogonies have their "Lord of the Flame" and their "Celestial Virgin," with little "Spirits to help and minister to her; and big Spirits to fight those who are the enemies of other gods." But all this does not prove that the said allegories are presentments or prophetic writings which all refer to Christian theology. The best proof one can offer to Christian Theologians that the [[Footnote(s)]] ------------------------------------------------- * The Protestant Bible defines Behemoth innocently -- "The elephant as some think" (See marginal note in Job xl. 19) in the authorised versions. ** Astronomy, however, knows nothing of stars that have disappeared unless from visibility, never from existence, since the Science of Astronomy became known. Temporary stars are only variable stars, and it is believed even that the new stars of Kepler and Tycho Brahe may still be seen. [[Vol. 2, Page]] 487 THE SHADOWS OF THE SHADOWS. esoteric meaning in the Bible -- in both Testaments -- was the assertion of the same idea as in our Archaic teachings -- to wit, that the "Fall of the Angels" referred simply to the incarnation of angels "who had broken through the Seven Circles" -- is found in the Zohar. Now the Kabala of Simeon Ben Iochai is the soul and essence of its allegory, as the later Christian Kabala is the "dark cloaked" Mosaic Pentateuch. And it says (in the Agrippa MSS .): "The wisdom of the Kabala rests in the science of the equilibrium and Harmony." "Forces that manifest without having been first equilibrized perish in space" ("equilibrized" meaning differentiated). "Thus perished the first Kings (the Divine Dynasties) of the ancient world, the self-produced Princes of giants. They fell like rootless trees, and were seen no more: for they were the Shadow of the Shadow " ; to wit, the chhaya of the Shadowy Pitris. ( Vide about the "Kings of Edom.") "But those that came after them, who shooting down like falling stars were enshrined in the shadows -- prevailed and to this day": Dhyanis, who by incarnating in those "empty shadows," inaugurated the era of mankind. Every sentence in the ancient cosmogonies, unfolds to him who can read between the lines the identity of the ideas, though under different garbs. The first lesson taught in Esoteric philosophy is, that the incognizable Cause does not put forth evolution, whether consciously or unconsciously, but only exhibits periodically different aspects of itself to the perception of finite Minds. Now the collective Mind -- the Universal -- composed of various and numberless Hosts of Creative Powers, however infinite in manifested Time, is still finite when contrasted with the unborn and undecaying Space in its supreme essential aspect. That which is finite cannot be perfect. Therefore there are inferior Beings among those Hosts, but there never were any devils or "disobedient Angels," for the simple reason that they are all governed by Law. The Asuras who incarnated (call them by any other name), followed in this a law as implacable as any other. They had manifested prior to the Pitris, and as time (in Space) proceeds in Cycles, their turn had come -- hence the numerous allegories (Vide "Demon est Deus inversus," Part II ., Vol. I.). The name of Asura was first given by the Brahmans indiscriminately to those who opposed their mummeries and sacrifices, as the great Asura called "Asurendra" did. It is to those ages, probably, that the origin of the idea of the demon, as opposer and adversary, has to be traced. The Hebrew Elohim, called in the translations "God," and who create "light," are identical with the Aryan Asuras. They are also [[Vol. 2, Page]] 488 THE SECRET DOCTRINE. referred to as the "Sons of Darkness" as a philosophical and logical contrast to light immutable and eternal.
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Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The 'incognizable Cause' that 'does not put forth evolution' but only 'exhibits periodically different aspects of itself to the perception of finite Minds' is described in purely negative terms, transcending all positive categories.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage explicitly states that 'every sentence in the ancient cosmogonies unfolds to him who can read between the lines the identity of the ideas, though under different garbs,' asserting that the same principle appears across all cultures.

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Cosmogonycosmology

Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.

The entire passage is a comparative study of cosmogonic narratives across Egypt, Chaldea, China, Greece, Scandinavia, and Mexico, with the central claim that 'in all the ancient cosmogonies light comes from darkness.'

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Magical Equilibriumcosmology

The balance of two contrary forces as the structural law of cosmos and operation — Lévi's equilibrium, expressed in Kabbalah by the senary: the will of God in its first cause, liberty in man, mathematical equilibrium in matter; the twofold vibration required to direct the Astral Light safely.

The Zohar/Agrippa MSS quote directly states that 'the wisdom of the Kabala rests in the science of the equilibrium and Harmony' and that 'forces that manifest without having been first equilibrized perish in space.'

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Related passages · 12 parallels
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter III-b
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Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1l
Need is there to understand that in proper truth we do but use the elements and syllables and phrases and written terms and words as an aid to our senses; inasmuch as when our soul is moved by spiritual energies unto spiritual things, our s…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-b
They are useful and necessary up to a point, but the Truth lies beyond them and is to be apprehended to a supernatural manner by what later writers call “infused” contemplation. The sum of the whole matter is that God is incomprehensible.…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1ah
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Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
shinto|The Kojiki: The Beginning of Heaven and Earth|Section 1
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Shared concept: Cosmogony — Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. (derived)
western_esoteric|The Kybalion (Three Initiates)|Chapter VIII (part 1)
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Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Page 19 (part 2)
The 4 balances the 5 and the 6. The 5 ---------- the 4 and the 6. The 6 ---------- the 4 and the 5. Its signification proceeds from this:-- In the Divine . The Equilibrium between Will and Intelligence-- BEAUTY (characteristic of the Ho…”
Shared concept: Magical Equilibrium — The balance of two contrary forces as the structural law of cosmos and operation — Lévi's equilibrium, expressed in Kabbalah by the senary: the will of God in its first cause, liberty in man, mathematical equilibrium in matter; the twofold vibration required to direct the Astral Light safely. (derived)
platonism|Plato: Timaeus|Section 1ad
That which yields has a small base; but that which rests on quadrangular bases is firmly posed and belongs to the class which offers the greatest resistance; so too does that which is the most compact and therefore most repellent. The natu…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
hermeticism|Corpus Hermeticum 11: The Hymn|Section 1b
It <i.e., Soul> fills it <i.e., the Body of the Cosmos> from within, and from without encircles it, making the All to live. Without, this vast and perfect Life [encircles] Cosmos; within, it fills [it with] all lives; above, in Heaven, con…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|6. Magical Equilibrium-d
It is a fatal and inevitable operation, directed and made still more calamitous by elementary spirits and suffering souls, whose restless wills seek out sympathies in our weakness and tempt us, but not so much to destroy us as to win friend…”
Shared concept: Magical Equilibrium — The balance of two contrary forces as the structural law of cosmos and operation — Lévi's equilibrium, expressed in Kabbalah by the senary: the will of God in its first cause, liberty in man, mathematical equilibrium in matter; the twofold vibration required to direct the Astral Light safely. (derived)
western_esoteric|The Kybalion (Three Initiates)|Chapter VII (part 2)
Man, like Micawber, may exclaim: "The Spirit of my Creator is inherent within me-- and yet I am not HE!" How different this from the shocking half-truth so vociferously announced by certain of the half-wise, who fill the air with their rauc…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
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We must also point out some features of the theory, which are necessary for the comprehension of our principal subject; the reader must only remember that this explanation is entirely due to the author of this article, and he must not imput…”
Shared concept: Magical Equilibrium — The balance of two contrary forces as the structural law of cosmos and operation — Lévi's equilibrium, expressed in Kabbalah by the senary: the will of God in its first cause, liberty in man, mathematical equilibrium in matter; the twofold vibration required to direct the Astral Light safely. (derived)