Therefore the Sloka says, "Happy are those who are born, even from the (latent) condition of gods, as men, in Bharata-varsha; as that is the way to .
.
.
final liberation." In Jambu-dwipa, Bharata is considered the best of its divisions, because IT IS THE LAND OF WORKS.
In it alone "it is that the succession of four Yugas (ages), the Krita, the Treta, the Dwapara, and Kali take place"; when, therefore, Parasara, asked by Maitreya "to give him the descriptions of the Earth," returns again to the enumeration of the same Dwipas with the same seas, etc., as those he had described in the Swayambhuva Manvantara -- it is simply a blind, yet, to him who reads between the lines, the Four great Races and the Fifth are there, ay, with their sub-divisions, islands, and continents, some of which were called by the names of celestial lokas, and by those of other globes.
Hence the confusion.
All these are called by the Orientalists "mythical" and "fabulous" islands and lands.* Very true, some are not of this earth, but they still exist.
The "White Island" and Atala, at all events, are no myths, since the latter was the name contemptuously applied by the earliest pioneers of the Fifth Race to the land of Sin -- Atlantis, in general, not to Plato's island alone; and since the former was ( a ) the Sveta-dwipa of theogony, and ( b ) Saka-dwipa, or Atlantis (its earliest portions) in its beginnings.
This was when it yet had its "seven holy rivers that washed away all sin," and its "seven districts, wherein there was no dereliction of virtue, no contention, no deviation from virtue," as it was then inhabited by the caste of the Magas -- that caste which even the Brahmins acknowledged as not inferior to their own -- and which was [[Footnote(s)]] ------------------------------------------------- * In a lecture, Professor Pengelly, F.R.S ., quoting Professor Oliver, makes him say "that the present Atlantic islands' Flora affords no substantial evidence of a former direct communication with the mainland of the New World," but himself adds that, at the same time, "at some period of the Tertiary epoch, N.
E.
Asia was united to N.
W.
America, perhaps by the line where the Aleutian chain of islands now extends." Thus Occult Science alone can reconcile the contradictions and hesitations of modern Science.
Moreover, surely the argument for the existence of Atlantis does not rest on Botany alone.
[[Vol.
2, Page]] 323 THE MAGIS IN THE DAYS OF KRISHNA.
the nursery of the first Zaratushta.
The Brahmins are shown consulting with Gauramukha, on Narada's advice, who told them to invite the Magas as priests of the Sun in the temple built by Samba (the reputed) son of Krishna, who in reality had none.
In this the Puranas are historical -- allegory notwithstanding -- and Occultism is stating facts.
The whole story is told in Bhavishya Purana.
It is stated that, having been cured by Surya (the Sun) of leprosy, Samba, having built a temple dedicated to the Sun, was looking for pious Brahmins to perform the appointed rites in it, and receive donations made to the God.
But Narada (this virgin ascetic whom one finds in every age in the Puranas) advised him not to do so, as Manu forbade the Brahmins to receive emoluments for the performance of religious rites.
He therefore referred Samba to Gauramukha (white face), the Purohita or family priest of Hgrasena, King of Mathura, who would tell him whom he could best employ.
The priest directed Samba to invite the Magas, the worshippers of Surya, to discharge the duty.
Ignorant of the place they lived in, it is Surya, the Sun himself, who directs Samba to Sakadwipa beyond the salt water.
Then Samba performs the journey, using Garuda (Vishnu's and Krishna's vehicle, the great Bird) who lands him among the Magas, etc.
Now Krishna, who lived 5,000 years ago, and Narada, who is found reborn in every cycle (or race), besides Garuda -- the symbol esoterically of the great cycle -- show the allegory; yet the Magas are the Magi of Chaldea, and their class and worship were born on the earlier Atlantis, in Saka-dwipa, the Sinless.
All the Orientalists are agreed that the Magas of Saka-dwipa are the forefathers of the fire-worshipping Parsis.
Our quarrel with them rests, as usual, on their dwarfing hundreds of thousands to a few centuries this time: they carry the event -- Narada and Samba notwithstanding -- to the days of the flight of the Parsis to Gujerat, which is simply absurd, as that was in the VIII th cent.
of our era.
Though the Magas in the Bhavishya Purana are credited with still living in Saka-dwipa in the day of Krishna's Son, yet the last of it -- Plato's "Atlantis" -- had perished 6000 years before.
They were Mag "late of" Saka-Dwipa, and lived in those days in Chaldea.
This is an intentional confusion, again.
The earliest pioneers of the Fourth Race were not Atlanteans, nor yet the human Asuras and the Rakshasas which they became later.
In those days large portions of the future continent of Atlantis were yet part and parcel of the Ocean floors.
"Lemuria," as we have called the continent of the Third Race, was then a gigantic land.* It covered [[Footnote(s)]] ------------------------------------------------- * As shown in the Introduction, it stands to reason that neither the name of Lemuria nor even Atlantis are the real archaic names of the lost continents, but have been adopted by us for the sake of clearness.
Atlantis was the name given to those [[Footnote continued on next page]] [[Vol.
2, Page]] 324 THE SECRET DOCTRINE.
the whole area of space from the foot of the Himalayas, which separated it from the inland sea rolling its waves over what is now Tibet, Mongolia, and the great desert of Schamo (Gobi); from Chittagong, westward to Hardwar, and eastward to Assam.
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The passage systematically maps mythological names onto geographical realities (Saka-dwipa = Atlantis, Dwipas = Races, celestial lokas = globes), asserting that each level is a legible map of the others.
Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.
The passage narrates the origin and succession of continents (Lemuria, Atlantis/Saka-dwipa) and the Four and Fifth Races, describing how the earth and its inhabitants came to be in staged succession.