The Secret Doctrine by H.
P.
Blavatsky -- Vol.
1 [[Vol.
1, Page]] 368 THE SECRET DOCTRINE.
[[This page continued from previous section ]] § VII.
THE DAYS AND NIGHTS OF BRAHMA.
T HIS is the name given to the Periods called M ANVANTARA ( Manuantara , or between the Manus) and P RALAYA (Dissolution); one referring to the active periods of the Universe, the other to its times of relative and complete rest -- according to whether they occur at the end of a "Day," or an "Age" (a life) of Brahma.
These periods, which follow each other in regular succession, are also called Kalpas , small and great, the minor and the Maha Kalpa; though, properly speaking, the Maha Kalpa is never a "day," but a whole life or age of Brahma, for it is said in the Brahma Vaivarta: "Chronologers compute a Kalpa by the Life of Brahma; minor Kalpas, as Samvarta and the rest, are numerous." In sober truth they are infinite; as they have never had a commencement, i.e.
, there never was a first Kalpa, nor will there ever be a last one, in Eternity.
One Parardha -- in the ordinary acceptation of this measure of time -- or half of the existence of Brahma (in the present Maha Kalpa ) has already expired; the last Kalpa was the Padma, or that of the Golden Lotos; the present one being Varaha* (the "boar" incarnation, or Avatar ) .
[[Footnote(s)]] ------------------------------------------------- * There is a curious piece of information in the Buddhist esoteric traditions.
The exoteric or allegorical biography of Gautama Buddha shows this great Sage dying of an indigestion of pork and rice , a very prosaic end, indeed, having little of the solemn element in it.
This is explained as an allegorical reference to his having been born in the "Boar," or Varaha-Kalpa when Brahma assumed the form of that animal to raise the Earth out of the "Waters of Space." And as the Brahmins descend direct from Brahma and are, so to speak, identified with him; and as they are at the same time the mortal enemies of Buddha and Buddhism, we have the curious allegorical hint and combination.
Brahminism (of the Boar, or Varaha Kalpa ) has slaughtered the religion of Buddha in India, swept it away from its face; therefore Buddha, identified with his philosophy, is said to have died from the effects of eating of the flesh of a wild hog.
[[Footnote continued on next page]] [[Vol.
1, Page]] 369 HUMAN GODS AND DIVINE MEN.
By the scholar who studies the Hindu religion from the Puranas, one thing is to be especially noted.
He must not take literally, and in one sense only, the statements therein found; since those which especially concern the Manvantaras or Kalpas have to be understood in their several references.
So, for instance, these periods relate in the same language to both the great and the small periods, to Maha Kalpas and to minor Cycles.
The Matsya , or Fish Avatar, happened before the Varaha or Boar Avatar; the allegories, therefore, must relate to both the Padma and the present manvantara, and also to the minor cycles which took place since the reappearance of our Chain of Worlds and Earth.
And, as the Matsya Avatar of Vishnu and Vaivasvata's Deluge are correctly connected with an event that happened on our Earth during this Round, it is evident that while it may relate to pre-cosmic events (in the sense of our Kosmos or Solar system) it has reference in our case to a distant geological period.
Not even Esoteric philosophy can claim to know, except by analogical inference, that which took place before the reappearance of our Solar System and previous to the last Maha Pralaya.
But it teaches distinctly that after the first geological disturbance in the Earth's axis which ended in the sweeping down to the bottom of the Seas of the whole second Continent, with its primeval races -- of which successive "Earths" or Continents Atlantis was the fourth -- there came another disturbance by the axis resuming as rapidly its previous degree of inclination; when the Earth was indeed raised once more out of the Waters, and -- as above so it is below; and vice versa.
There were "gods" on Earth in those days -- gods, and not men, as we know them now, says the tradition.
As will be shown in Book II., the computation of periods in exoteric Hinduism refers to both the great cosmic and the small terrestrial events and cataclysms, and the same may be shown for names.
For instance Yudishthira -- the first King of the Sacea , who opens the Kali Yuga era, which has to last 432,000 years -- "an actual King and man who lived 3,102 years B.C.," applies also, name and all, to the great Deluge at the time of the first sinking of Atlantis.
He is the "Yudishthira* born on the mountain of the hundred peaks at the extremity of [[Footnote(s)]] ------------------------------------------------- [[Footnote continued from previous page]] The idea alone of one who established the most rigorous vegetarianism and respect for animal life -- even to refusing to eat eggs as vehicles of a latent future life -- dying of a meat indigestion, is absurdly contradictory and has puzzled more than one Orientalist.
But this explanation, unveiling the allegory, explains all the rest.
The Varaha , however, is no simple boar, and seems to have meant at first some antediluvian lacustrine animal "delighting to sport in water." ( Vayu Purana.
) * According to Colonel Wilford, the conclusion of the "Great War" was B.C.
1370.
( See A.
R.
, Vol.
9, p .
116); according to Bentley, 575 B.C.!!
We may hope, perhaps, that before the end of this century, the Mahabharatean epics will be found and proclaimed identical with the wars of the great Napoleon.
[[Vol.
1, Page]] 370 THE SECRET DOCTRINE.
the world beyond which nobody can go " and "immediately after the flood." ( See Royal Asiat.
Soc.
, Vol.
9, p .
364.) We know of no "Flood" 3,102 years B.C.
-- not even that of Noah, for, agreeably with Judaeo-Christian chronology, it took place 2,349 years B.C.
This relates to an esoteric division of time and a mystery explained elsewhere, and may therefore be left aside for the present.
Suffice to remark at this juncture that all the efforts of imagination of the Wilfords, Bentleys, and other would-be OEdipuses of esoteric Hindu Chronology have sadly failed.
The doctrine of the periodic restoration or recurrence of all things to their original state after vast cycles.
The passage describes the periodic recurrence of cosmic cycles (Kalpas, Manvantaras, Pralayas) in which the universe undergoes dissolution and re-emergence in endless succession.
The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.
The passage explicitly states 'as above so it is below; and vice versa' and explains how the same language and names apply to both great cosmic and small terrestrial events.
Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.
The passage narrates the formation of the Earth out of the 'Waters of Space' by the Varaha avatar, the geological disturbances and sinking of continents, and the sequence of avatars as origin events.
Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.
The passage explicitly instructs that statements in the Puranas must not be taken literally but understood in their 'several references,' and decodes the allegorical meaning behind Buddha's death as a reference to the Varaha Kalpa.
The doctrine that the divine or a spiritual principle takes on a specific, bounded material or bodily form — descending from an unconditioned state into individual, corporeal existence — as a discrete act rather than a diffuse pervading presence. The Christian Word made flesh, the Hindu avatara, the Egyptian pharaoh as living Horus, the Vajrayana tulku. Distinct from divine_immanence (the general claim that the divine pervades all of creation diffusely, not a specific embodiment-event) and separation_from_source (the felt exile FROM origin, the opposite motion) in describing a specific, individuated descent INTO a particular body or form.
The passage describes the Varaha and Matsya as specific, bounded incarnations (avatars) of the divine, each a discrete act of descent into a particular form.
The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite.
The passage states that Kalpas are infinite, having never had a commencement and never having a last one, in Eternity.
The Hermetic doctrine of a measured swing or pendulum motion between poles — action and reaction, flow and outflow, rise and fall — operating in mental, physical, and cosmic-historical registers alike. Distinct from apocatastasis (cosmic-scale eschatological restoration after vast cycles) in naming a constant, ever-present oscillation rather than a singular restorative event.
The passage describes the cyclical oscillation between active periods (Manvantara) and periods of rest (Pralaya) following each other in regular succession as the fundamental structure of cosmic time.