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Tao Te Ching · 76 of 81 · tr. James Legge

Chapter 76

Man at his birth is supple and weak; at his death, firm and strong. (So it is with) all things. Trees and plants, in their early growth, are soft and brittle; at their death, dry and withered. Thus it is that firmness and strength are the concomitants of death; softness and weakness, the concomitants of life. Hence he who (relies on) the strength of his forces does not conquer; and a tree which is strong will fill the out-stretched arms, (and thereby invites the feller.) Therefore the place of what is firm and strong is below, and that of what is soft and weak is above.
Themes
Childlike Innocenceanthropology

The infant or child as symbol of the unfallen, undivided spiritual state; return to primordial simplicity.

The state of birth is described as supple and weak, serving as a positive symbol for life and vitality compared to the rigidity of death.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage draws a parallel between human life cycles and the growth of plants, suggesting a structural reflection across different scales of existence.

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Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

The warning against relying on the strength of one's forces implies a letting-go of willful striving and grasping.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The text relies on the reversal of conventional wisdom by asserting that strength leads to death while weakness leads to life.

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Wu Weipraxis

Effortless action aligned with the spontaneous flow of the Dao; non-coercive, non-striving conduct that yields results without forcing — the sage acts without acting.

[auto] The passage centrally advocates for softness and weakness over strength and force, embodying the principle of non-coercive action aligned with natural flow.

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Related passages · 1 parallel
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Fifth Dialoguek
That is a maxim of the Epicureans which, being well understood, would not be considered so unworthy as the ignorant hold it to be, seeing that it does not detract from what I have called virtue, nor does it impair the perfection of firmness…”
Both passages explore the concept of strength and weakness, but from different perspectives. The Tao Te Ching emphasizes the natural flexibility and softness as life-giving, while the Epicurean dialogue discusses the ideal of firmness and strength as the absence of feeling pain or discomfort, highlighting a form of invulnerability.