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Tao Te Ching · 68 of 81 · tr. James Legge

Chapter 68

He who in (Tao's) wars has skill Assumes no martial port; He who fights with most good will To rage makes no resort. He who vanquishes yet still Keeps from his foes apart; He whose hests men most fulfil Yet humbly plies his art. Thus we say, 'He ne'er contends, And therein is his might.' Thus we say, 'Men's wills he bends, That they with him unite.' Thus we say, 'Like Heaven's his ends, No sage of old more bright.'
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The statement that the sage's ends are like Heaven's implies a reflection of cosmic order in human action.

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Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

The sage's humility and refusal to contend reflect a radical letting-go of personal will and ego, adjacent to the concept of non-grasping.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

The ability to vanquish foes while keeping apart from them dissolves the binary of conflict and separation.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The text employs contradictory statements such as vanquishing without fighting to convey spiritual insight and destabilize ordinary understanding.

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Wu Weipraxis

Effortless action aligned with the spontaneous flow of the Dao; non-coercive, non-striving conduct that yields results without forcing — the sage acts without acting.

[auto] The passage explicitly describes the sage's conduct as non-contentious and free from martial aggression, embodying effortless action aligned with the Dao.

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Related passages · 1 parallel · 1 contrast
greek_mystery|Orphic Hymns|Hymn LXV. VULCAN * The FUMIGATION from FRANKINCENSE and MANNA
LXV. TO VULCAN * The FUMIGATION from FRANKINCENSE and MANNA. STRONG, mighty Vulcan, bearing splendid light, Unweary'd fire, with flaming torrents bright: Strong-handed, deathless, and of art divine, Pure element, a portion of the world is t…”
Both passages address the theme of war and conflict, but from different perspectives. Passage A from the Orphic Hymns invokes Mars, the god of war, and seeks to temper his destructive nature with peace and harmony. Passage B from the Tao Te Ching describes a wise leader who avoids conflict and uses humility and unity to achieve victory, reflecting a similar desire for peace and harmony but through different means.
greek_mystery|Orphic Hymns|Hymn LXIV. MARSCONTRASTS
LXIV. TO MARS * . The FUMIGATION from FRANKINCENSE. Magnanimous, unconquer'd, boistrous Mars, In darts rejoicing, and in bloody wars p. 197 Fierce and untam'd, whose mighty pow'r can make The strongest walls from their foundations shake: Mo…”
Both passages discuss the concept of war and conflict, but they take opposite positions. Passage A advocates for a non-confrontational, humble approach to conflict, aligning with Taoist principles, while Passage B glorifies the fierce and destructive aspects of Mars, the god of war, before advocating for peace.