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Tao Te Ching · 49 of 81 · tr. James Legge

Chapter 49

The sage has no invariable mind of his own; he makes the mind of the people his mind. To those who are good (to me), I am good; and to those who are not good (to me), I am also good;--and thus (all) get to be good. To those who are sincere (with me), I am sincere; and to those who are not sincere (with me), I am also sincere;--and thus (all) get to be sincere. The sage has in the world an appearance of indecision, and keeps his mind in a state of indifference to all. The people all keep their eyes and ears directed to him, and he deals with them all as his children.
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Themes
Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

The sage maintains a state of indifference to all and has no invariable mind, reflecting the radical letting-go of will and grasping.

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Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

[auto] The passage describes active compassionate care for all people regardless of their behavior as a central obligation of the sage.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

[auto] The sage explicitly transcends the binary distinctions of good/not-good and sincere/not-sincere by responding with uniform benevolence to all.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The sage's appearance of indecision and indifference is presented as the effective method for governing and transforming the people.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The sage makes the mind of the people his own, dissolving the boundary between self and others in a state of shared consciousness.

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Wu Weipraxis

Effortless action aligned with the spontaneous flow of the Dao; non-coercive, non-striving conduct that yields results without forcing — the sage acts without acting.

[auto] The passage describes the sage's effortless action and lack of fixed will ('no invariable mind', 'appearance of indecision') as central to his governance.

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Related passages · 6 parallels
christian_mysticism|Meister Eckhart's Sermons (Field translation)|PREFACE-a
“ Meister Eckhart ,” who has been called the “Father of German thought,” was a Dominican monk, and one of the most profound thinkers of the Middle Ages. He was born about 1260 A.D. in Thuringia, and died at Cologne 1327 A.D. In 1295 he w…”
Shared concept: Detachment Gelassenheit — Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim. (derived)
hinduism|Yoga Sutras of Patanjali, Book IV|Sutra 16
Nor do material objects defend upon a single mind, for how could they remain objective to others, if that mind ceased to think of them? This is but a further development of the thought of the preceding Sutra, carrying on the thought that, w…”
Shared concept: Detachment Gelassenheit — Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter II
The hostile opposition, therefore, in the things that are now proposed, may be easily dissolved by demonstrating the dignity of wholes with 226 respect to parts, and by recalling to your recollection the exempt transcendency of the Gods abo…”
Shared concept: Opposites Transcended — The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 11, Section 1c
And the perfect Peace guards each several individuality unalloyed by Its providential gift of peace, keeping all things without internal or mutual discord or confusion, and establishing all things, in the power of unswerving stability, so a…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)
hinduism|Yoga Sutras of Patanjali, Book I|Sutra 39
Or meditative brooding on what is dearest to the heart. Here is a thought which our own day is beginning to grasp: that love is a form of knowledge; that we truly know any thing or any person, by becoming one therewith, in love. Thus love h…”
Shared concept: Love Of Neighbour — Active compassionate care for others as a central spiritual obligation or expression of divine love. (derived)
native_american|The Soul of the Indian|Chapter II-a
THE FAMILY ALTAR Pre-natal Influence. Early Religious Teaching. The Function of the Aged. Woman, Marriage and the Family. Loyalty, Hospitality, Friendship. The American Indian was an individualist in religion as in war. He had neither…”
Shared concept: Love Of Neighbour — Active compassionate care for others as a central spiritual obligation or expression of divine love. (derived)