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Tao Te Ching · 49 of 81 · tr. James Legge

Chapter 49

The sage has no invariable mind of his own; he makes the mind of the people his mind. To those who are good (to me), I am good; and to those who are not good (to me), I am also good;--and thus (all) get to be good. To those who are sincere (with me), I am sincere; and to those who are not sincere (with me), I am also sincere;--and thus (all) get to be sincere. The sage has in the world an appearance of indecision, and keeps his mind in a state of indifference to all. The people all keep their eyes and ears directed to him, and he deals with them all as his children.
Themes
Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

The sage maintains a state of indifference to all and has no invariable mind, reflecting the radical letting-go of will and grasping.

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Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

[auto] The passage describes active compassionate care for all people regardless of their behavior as a central obligation of the sage.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

[auto] The sage explicitly transcends the binary distinctions of good/not-good and sincere/not-sincere by responding with uniform benevolence to all.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The sage's appearance of indecision and indifference is presented as the effective method for governing and transforming the people.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The sage makes the mind of the people his own, dissolving the boundary between self and others in a state of shared consciousness.

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Wu Weipraxis

Effortless action aligned with the spontaneous flow of the Dao; non-coercive, non-striving conduct that yields results without forcing — the sage acts without acting.

[auto] The passage describes the sage's effortless action and lack of fixed will ('no invariable mind', 'appearance of indecision') as central to his governance.

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Related passages · 1 parallel
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XXII (part 15)
If it had this likeness, long ago would its smallness have been known. The sage attends to the inner and not to the outer; he puts away the objective and holds to the subjective. The sage occupies himself with inaction, and conveys instru…”
Both passages emphasize the sage's alignment with the natural flow of things and the importance of inaction and non-interference. They also highlight the sage's ability to adapt to different situations and people, reflecting a deep understanding of the Tao or the underlying principle of the universe.