← Home
Tao Te Ching · 48 of 81 · tr. James Legge

Chapter 48

He who devotes himself to learning (seeks) from day to day to increase (his knowledge); he who devotes himself to the Tao (seeks) from day to day to diminish (his doing). He diminishes it and again diminishes it, till he arrives at doing nothing (on purpose). Having arrived at this point of non-action, there is nothing which he does not do. He who gets as his own all under heaven does so by giving himself no trouble (with that end). If one take trouble (with that end), he is not equal to getting as his own all under heaven.
§ Ask Guru about this passage →
Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The approach to the Tao is described through negation and diminishment rather than positive accumulation of knowledge or action.

All passages →
Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

The instruction to diminish doing and give oneself no trouble reflects a radical letting-go of will and striving.

All passages →
Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

[auto] The sage governs all under heaven by giving himself no trouble, indicating power arises from internal alignment.

All passages →
Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] Arriving at non-action implies a merging of the individual's will with the natural operation of the Tao.

All passages →
Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

[auto] The text dissolves the binary between action and non-action, stating that non-action leads to doing all things.

All passages →
Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The passage relies on the paradox that by doing nothing on purpose, one accomplishes everything.

All passages →
Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The state where nothing is left undone suggests the practitioner has become one with the flow of existence.

All passages →
Wu Weipraxis

Effortless action aligned with the spontaneous flow of the Dao; non-coercive, non-striving conduct that yields results without forcing — the sage acts without acting.

The central theme is the practice of non-action or effortless action (Wu Wei) as the path to mastery.

All passages →
Related passages · 8 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1l
Need is there to understand that in proper truth we do but use the elements and syllables and phrases and written terms and words as an aid to our senses; inasmuch as when our soul is moved by spiritual energies unto spiritual things, our s…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
theosophy|The Secret Doctrine|Page 3 (part 7)
Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 489
Section 11 11. Similarly any one, unable to see himself, but possessed by that God, has but to bring that divine- within before his consciousness and at once he sees an image of himself, himself lifted to a better beauty: now let him ignore…”
Shared concept: Kingdom Within — The claim that the divine realm is present inside the individual, accessible without external mediation. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 1 (part 6)
The human selfhood will then follow in its perceptions the Spirit of God, tremblingly and in the joy of humility, and become able to see what is contained in time and in eternity. Everything is near to a soul in that state, for the soul is…”
Shared concept: Kingdom Within — The claim that the divine realm is present inside the individual, accessible without external mediation. (derived)
christian_mysticism|Meister Eckhart's Sermons (Field translation)|PREFACE-a
“ Meister Eckhart ,” who has been called the “Father of German thought,” was a Dominican monk, and one of the most profound thinkers of the Middle Ages. He was born about 1260 A.D. in Thuringia, and died at Cologne 1327 A.D. In 1295 he w…”
Shared concept: Detachment Gelassenheit — Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim. (derived)
hinduism|Yoga Sutras of Patanjali, Book IV|Sutra 16
Nor do material objects defend upon a single mind, for how could they remain objective to others, if that mind ceased to think of them? This is but a further development of the thought of the preceding Sutra, carrying on the thought that, w…”
Shared concept: Detachment Gelassenheit — Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter II
The hostile opposition, therefore, in the things that are now proposed, may be easily dissolved by demonstrating the dignity of wholes with 226 respect to parts, and by recalling to your recollection the exempt transcendency of the Gods abo…”
Shared concept: Opposites Transcended — The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 6 (part 1)
PART I THE LITERATURE OF CEREMONIAL MAGIC Click to view THE SERPENT OF THE GARDEN OF THE HESPERIDES. From a Greek Vase Painting. CHAPTER I The antiquity of Magical Rituals § 1. The Importance of Ceremonial Magic THE ordinary fields of ps…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)
Contrasts · where traditions diverge
hinduism|The Bhagavad Gita|Chapter XVI, Section 1b
a man works out his own welfare, and then proceeds to the highest goal. He who abandoning scripture ordinances, acts under the impulse of desire, does not attain perfection , nor happiness, nor the highest goal. Therefore in discriminatin…”
Both passages discuss the path to the highest goal or enlightenment, but they present opposing views. The Bhagavad Gita emphasizes adherence to scripture and prescribed actions, while the Tao Te Ching advocates for non-action and diminishing one's doing to achieve a state of harmony.