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Tao Te Ching · 46 of 81 · tr. James Legge

Chapter 46

When the Tao prevails in the world, they send back their swift horses to (draw) the dung-carts. When the Tao is disregarded in the world, the war-horses breed in the border lands. There is no guilt greater than to sanction ambition; no calamity greater than to be discontented with one's lot; no fault greater than the wish to be getting. Therefore the sufficiency of contentment is an enduring and unchanging sufficiency.
Themes
Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

The text advocates for the letting-go of ambition and the wish to be getting as a path to enduring sufficiency.

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Evil As Privationtheology

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

Guilt, calamity, and fault are framed as deviations from the Tao rather than independent positive forces.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The imagery of swift horses drawing dung-carts versus war-horses breeding on borders uses reversal to critique societal values.

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Wu Weipraxis

Effortless action aligned with the spontaneous flow of the Dao; non-coercive, non-striving conduct that yields results without forcing — the sage acts without acting.

[auto] The passage explicitly describes the state of the Tao prevailing through non-striving conduct and contentment rather than ambition or war.

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Related passages · 1 parallel
sufism|The Masnavi, Book I (Rumi)|STORY Vb
Again, know that self-exertion springs from weakness; Relying on other means is a blot upon perfect trust. Self-exertion is not more noble than trust in God. What is more lovely than committing oneself to God? Many there are who flee fro…”
Both passages emphasize the importance of contentment and trust in a higher power or natural order. They warn against ambition and discontentment, advocating for a life of simplicity and reliance on divine guidance.