← Home
Tao Te Ching · 37 of 81 · tr. James Legge

Chapter 37

The Tao in its regular course does nothing (for the sake of doing it), and so there is nothing which it does not do. If princes and kings were able to maintain it, all things would of themselves be transformed by them. If this transformation became to me an object of desire, I would express the desire by the nameless simplicity. Simplicity without a name Is free from all external aim. With no desire, at rest and still, All things go right as of their will.
§ Ask Guru about this passage →
Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The Tao is described through negation as 'nameless' and free from external aims or desire.

All passages →
Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

Being 'free from all external aim' and having 'no desire' aligns with the concept of radical letting-go of will.

All passages →
Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

[auto] The supreme principle is characterized as 'nameless' and beyond ordinary designation or perception.

All passages →
Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

[auto] The text explicitly identifies the governing principle as 'Simplicity without a name' that is undivided.

All passages →
Inner Silencepraxis

The practice of stilling the mind and speech to open receptivity to divine knowledge or presence.

[auto] The passage prescribes a state of being 'at rest and still' as the condition for natural order.

All passages →
Meditationpraxis

Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting.

The description of maintaining the Tao through rest and stillness implies a disciplined state of inward attention.

All passages →
Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The Tao is presented as the singular, undivided first principle from which all transformation flows.

All passages →
Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

[auto] The logic of non-action achieving all action dissolves the binary opposition between doing and not doing.

All passages →
Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The passage opens with a quintessential paradox stating that by doing nothing, the Tao accomplishes everything.

All passages →
Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The text implies a unified cosmic order where all things align naturally under the influence of the Tao.

All passages →
Wu Weipraxis

Effortless action aligned with the spontaneous flow of the Dao; non-coercive, non-striving conduct that yields results without forcing — the sage acts without acting.

[auto] The passage explicitly defines the Tao's action as doing nothing for the sake of doing it, which is the core definition of effortless action.

All passages →
Related passages · 7 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 448
Section 16 16. We have, of course, already seen that a secondary must follow upon the First, and that this is a power immeasurably fruitful; and we indicated that this truth is confirmed by the entire order of things since there is nothing,…”
Shared concept: Monad — The absolutely simple, undivided first principle from which all multiplicity and existence flows. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 611
Section 4 4. Then consider this god [in man] whom we cannot think to be absent at some point and present at another. All that have insight into the nature of the divine beings hold the omnipresence of this god and of all the gods, and reaso…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
hinduism|Yoga Sutras of Patanjali, Book III|Sutra 7
This threefold power, of Attention, Meditation, Contemplation, is more interior than the means of growth previously described. Very naturally so; because the means of growth previously described were concerned with the extrication of the sp…”
Shared concept: Meditation — Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting. (derived)
christian_mysticism|Meister Eckhart's Sermons (Field translation)|PREFACE-a
“ Meister Eckhart ,” who has been called the “Father of German thought,” was a Dominican monk, and one of the most profound thinkers of the Middle Ages. He was born about 1260 A.D. in Thuringia, and died at Cologne 1327 A.D. In 1295 he w…”
Shared concept: Detachment Gelassenheit — Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialogue-g
Wherefore not only can we never discourse about things divine, but we cannot even think of them without detracting from, rather than adding to the glory of them; so that the best thing to be done with regard to them is, that man, in the pre…”
Shared concept: Inner Silence — The practice of stilling the mind and speech to open receptivity to divine knowledge or presence. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter II
The hostile opposition, therefore, in the things that are now proposed, may be easily dissolved by demonstrating the dignity of wholes with 226 respect to parts, and by recalling to your recollection the exempt transcendency of the Gods abo…”
Shared concept: Opposites Transcended — The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 11, Section 1c
And the perfect Peace guards each several individuality unalloyed by Its providential gift of peace, keeping all things without internal or mutual discord or confusion, and establishing all things, in the power of unswerving stability, so a…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)