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Paracelsus: The Aurora of the Philosophers · 13 of 22 · tr. Arthur Edward Waite

Section 1m

In this way you will have the supreme mystery and arcanum of Nature, to which scarcely any equal can be assigned in the nature of things. Let these two oils in combination be shut up together in a phial after the manner described, hung on a tripod for a philosophical month, and warmed with a very gentle fire; although, if the fire be regulated in dire proportion this operation is concluded in thirty-one days, and brought to perfection. By this, Mercury and any other imperfect metals acquire the perfection of gold. CHAPTER XV. CONCERNING THE PROJECTION TO BE MADE BY THE MYSTERY AND ARCANUM OF ANTIMONY. No precise weight can be assigned in this work of projection, though the tincture itself may be extracted from a certain subject, in a defined proportion, and with fitting appliances. For instance, that Medicine tinges sometimes thirty, forty, occasionally even sixty, eighty, or a hundred parts of the imperfect metal. So, then, the whole business hinges chiefly on the purification of the Medicine and the industry of the operator, and, next, on the greater; or lesser cleanliness and purity of the imperfect body taken in hand. For instance, one Venus is more pure than another; and hence it happens that no one fixed weight can be specified in projection. This alone is worth noting, that if the operator happens to have taken too much of the tincture, he can correct this mistake by adding more of the imperfect metal. But if there be too much of the subject, so that the powers of the tincture are weakened, this error is easily remedied by a cineritium, or by cementations, or by ablutions in crude Antimony. There is nothing at this stage which need delay the operator; only let him put before himself a fact which has been passed over by the philosophers, and by some studiously veiled, namely, that in projections there must be a revivification, that is to say, an animation of imperfect bodies – nay, so to speak, a spiritualisation; concerning which some have said that their metals are no common ones, since they live and have a soul. ANIMATION IS PRODUCED IN THE FOLLOWING WAY. Take of Venus, wrought into small plates, as much as you will, ten, twenty, or forty pounds. Let these be incrusted with a pulse made of arsenic and calcined tartar, and calcined in their own vessel for twenty-four hours. Then at length let the Venus be pulverised, washed, and thoroughly purified. Let the calcination with ablution be repeated three or four times. In this way it is purged and purified from its thick greenness and from its own impure sulphur. You will have to be on your guard against calcinations made with common sulphur. For whatever is good in the metal is spoilt thereby, and what is bad becomes worse. To ten marks of this purged Venus add one of pure Luna. But in order that the work of the Medicine may be accelerated by projection, and may more easily penetrate the imperfect body, and drive out all portions which are opposed to the nature of Luna, this is accomplished by means of a perfect ferment. For the work is defiled by means of an impure Sulphur, so that a cloud is stretched out over the surface of the transmuted substance, or the metal is mixed with the loppings of the Sulphur and may be cast away therewith. But if a projection of a red stone is to be made, with a view to a red transmutation, it must first fall on gold, afterwards on silver, or on some other metal thoroughly purified, as we have directed above. From thence arises the most perfect gold. CHAPTER XVI. CONCERNING THE UNIVERSAL MATTER OF THE PHILOSOPHERS’ STONE.
Themes
Alchemical Workpraxis

The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.

The passage is explicitly about the transformation of metals into gold through specific chemical processes like projection and purification.

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Related passages · 4 parallels
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Alchemy and Its Exponentsa
IS the transmutation of base metals into gold possible? Is the idea one at which the learned of the modern world can afford to scoff? Alchemy was more than a speculative art: it was also an operative art. Since the time of the immortal H…”
Both passages discuss the concept of alchemical transmutation, specifically the transformation of base metals into gold. They share the same insight into the operative art of alchemy and the belief in the possibility of metallic transmutation, though they come from different traditions and use different vocabulary.
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|12. The Great Worka
TO be ever rich, to be always young and to die never: such, from all time, has been the dream of alchemists. To change lead, mercury, and the other metals into gold, to possess the Universal Medicine and the Elixir of Life - such is the pr…”
Both passages discuss the alchemical process of transmutation and the pursuit of the Philosophers' Stone, which is a central concept in alchemy. They share the idea of transforming base metals into gold and the use of specific substances and processes to achieve this goal, indicating a genuine conceptual parallel.
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|12. The Great Workb
Here then is the great Hermetic Arcanum, and we reveal it for the first time clearly and devoid of mystical figures: that which the adepts term dead substances are bodies as found in Nature; living substances are those which have been assim…”
Both passages discuss the concept of transmutation and the use of specific substances (e.g., Mercury, Sulphur, and metals like gold and silver) in alchemical processes. They share a focus on the purification and animation of materials to achieve a higher state of perfection, reflecting a common mystical insight into the transformation of matter.
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|19. The Mastery Of The Sunb
Hermetic Science, like all real sciences, is mathematically demonstrable. Even its material results are as exact as a well-worked equation. Hermetic gold is not only a true doctrine, a shadowless light, truth unalloyed with falsehood; it…”
Both passages discuss the transformation of base metals into gold through alchemical processes involving Mercury, Sulphur, and Salt. They share the concept of a universal substance or medicine that can perfect imperfect metals, indicating a genuine conceptual parallel.