Paracelsus: The Aurora of the Philosophers · 12 of 22 · tr. Arthur Edward Waite
Section 1l
Take the corporal Mercury, in the proportion of two parts; pour it over three parts, equal in weight, of the aforesaid oil, and let them remain together for forty days.
By this proportion of weight and this order the multiplication becomes infinite.
CHAPTER XIV.
CONCERNING THE SECRETS AND ARCANA OF ANTIMONY, FOR THE RED TINCTURE, WITH A VIEW TO TRANSMUTATION.
Antimony is the true bath of gold.
Philosophers call it the examiner and the stilanx.
Poets say that in this bath Vulcan washed Phoebus, and purified him from all dirt and imperfection.
It is produced from the purest and noblest Mercury and Sulphur, under the genus of vitriol, in metallic form and brightness.
Some philosophers call it the White Lead of the Wise Men, or simply the Lead.
Take, therefore, of Antimony, the very best of its kind, as much as you will.
Dissolve this in its own aquafortis, and throw it into cold water, adding a little of the crocus of Mars, so that it may sink to the bottom of the vessel as a sediment, for otherwise it does not throw off its dregs.
After it has been dissolved in this way it will have acquired supreme beauty.
Let it be placed in a glass vessel, closely fastened on all sides with a very thick lute, or else in a stone bocia, and mix with it some calcined tutia, sublimated to the perfect degree of fire.
It must be carefully guarded from liquefying, because with too great heat it breaks the glass.
From one pound of this Antimony a sublimation is made, perfected for a space of two days.
Place this sublimated substance in a phial that it may touch the water with its third part, in a luted vessel, so that the spirit may not escape.
Let it be suspended over the tripod of arcana, and let the work be urged on at first with a slow fire equal to the sun’s heat at midsummer.
Then at length on the tenth day let it be gradually increased.
For with too great heat the glass vessels are broken, and sometimes even the furnace goes to pieces.
While the vapour is ascending different colours appear.
Let the fire be moderated until a red matter is seen.
Afterwards dissolve in very sharp Acetum, and throw away the dregs.
Let the Acetum be abstracted and let it be again dissolved in common distilled water.
This again must be abstracted, and the sediment distilled with a very strong fire in a glass vessel closely shut.
The whole body of the Antimony will ascend as a very red oil, like the colour of a ruby, and will flow into the receiver, drop by drop, with a most fragrant smell and a very sweet taste .
This is the supreme arcanum of the philosophers in Antimony, which they account most highly among the arcana of oils.
Then, lastly, let the oil of Sol be made in the following way: – Take of the purest Sol as much as you will, and dissolve it in rectified spirit of wine.
Let the spirit be abstracted several times, and an equal number of times let it be dissolved again.
Let the last solution be kept with the spirit of wine, and circulated for a month.
Afterwards let the volatile gold and the spirit of wine be distilled three or four times by means of an alembic, so that it may flow down into the receiver and be brought to its supreme essence.
To half an ounce of this dissolved gold let one ounce of the Oil of Antimony be added.
This oil embraces it in the heat of the bath, so that it does not easily let it go, even if the spirit of wine be extracted.
Themes
◆Alchemical Workpraxis
The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.
The passage is a detailed instruction for the transformation of base substances into purified gold through specific chemical processes.
All passages →Related passages · 1 parallel
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“Hermetic Science, like all real sciences, is mathematically demonstrable.
Even its material results are as exact as a well-worked equation.
Hermetic gold is not only a true doctrine, a shadowless light, truth unalloyed with falsehood; it…”
Both passages discuss alchemical processes involving Mercury, Sulphur, and Salt, and the transformation of base materials into noble substances. They share a conceptual framework of alchemical transmutation and the use of specific substances and processes to achieve this transformation.