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Plato: Symposium · 34 of 36 · tr. Benjamin Jowett

Section 1‚

Yet at a festival he was the only person who had any real powers of enjoyment; though not willing to drink, he could if compelled beat us all at that,-wonderful to relate! no human being had ever seen Socrates drunk; and his powers, if I am not mistaken, will be tested before long. His fortitude in enduring cold was also surprising. There was a severe frost, for the winter in that region is really tremendous, and everybody else either remained indoors, or if they went out had on an amazing quantity of clothes, and were well shod, and had their feet swathed in felt and fleeces: in the midst of this, Socrates with his bare feet on the ice and in his ordinary dress marched better than the other soldiers who had shoes, and they looked daggers at him because he seemed to despise them. I have told you one tale, and now I must tell you another, which is worth hearing, 'Of the doings and sufferings of the enduring man', while he was on the expedition. One morning he was thinking about something which he could not resolve; he would not give it up, but continued thinking from early dawn until noon-there he stood fixed in thought; and at noon attention was drawn to him, and the rumour ran through the wondering crowd that Socrates had been standing and thinking about something ever since the break of day. At last, in the evening after supper, some Ionians out of curiosity (I should explain that this was not in winter but in summer), brought out their mats and slept in the open air that they might watch him and see whether he would stand all night. There he stood until the following morning; and with the return of light he offered up a prayer to the sun, and went his way. I will also tell, if you please-and indeed I am bound to tell of his courage in battle; for who but he saved my life? Now this was the engagement in which I received the prize of valour: for I was wounded and he would not leave me, but he rescued me and my arms; and he ought to have received the prize of valour which the generals wanted to confer on me partly on account of my rank, and I told them so, (this, again Socrates will not impeach or deny), but he was more eager than the generals that I and not he should have the prize. There was another occasion on which his behaviour was very remarkable-in the flight of the army after the battle of Delium, where he served among the heavy-armed-I had a better opportunity of seeing him than at Potidaea, for I was myself on horseback, and therefore comparatively out of danger. He and Laches were retreating, for the troops were in flight, and I met them and told them not to be discouraged, and promised to remain with them; and there you might see him, Aristophanes, as you describe, just as he is in the streets of Athens, stalking like a and rolling his eyes, calmly contemplating enemies as well as friends, and making very intelligible to anybody, even from a distance, that whoever attacked him would be likely to meet with a stout resistance; and in this way he and his companion escaped-for this is the sort of man who is never touched in war; those only are pursued who are running away headlong. I particularly observed how superior he was to Laches in presence of mind. Many are the marvels which I might narrate in praise of Socrates; most of his ways might perhaps be paralleled in another man, but his absolute unlikeness to any human being that is or ever has been is perfectly astonishing.
Themes
Active Contemplationpraxis

A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness.

He continues thinking about a problem he could not resolve, using intellectual thought rather than purely empty stillness.

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Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

His indifference to severe frost and lack of clothing demonstrates a radical letting-go of physical attachments.

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Divine Madnesssoteriology

Ecstatic irrational rapture — Plato's mania, Bruno's furore — by which the soul transcends ordinary reason and attains direct contact with divine reality; madness reframed as higher knowledge.

His trance-like state of standing fixed in thought for twenty-four hours aligns with Plato's concept of divine mania or inspiration.

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Fasting And Prayerpraxis

Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification.

The endurance of standing all night without sleep or food alongside his prayer constitutes an ascetic discipline.

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Inner Silencepraxis

The practice of stilling the mind and speech to open receptivity to divine knowledge or presence.

Socrates stands fixed in thought while others watch him, implying a state of stilling the mind and speech.

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Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

He rescued Alcibiades and his arms during battle, saving his life despite the danger.

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Meditationpraxis

Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting.

Socrates stands fixed in thought from dawn until noon and all night, demonstrating disciplined inward attention.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

After standing all night, Socrates offers up a prayer to the sun with the return of light.

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Renunciation Of Wealthethics

The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.

Socrates wears ordinary dress and goes barefoot in frost, showing indifference to material protection or status.

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Related passages · 2 parallels
celtic|The Mabinogion|Tale TALIESINc
Elphin of notable qualities, Be not displeased at thy misfortune; Although reclined thus weak in my bag, There lies a virtue in my tongue. While I continue thy protector Thou hast not much to fear; Remembering the names of the Trinity, Non…”
Both passages highlight extraordinary individuals with unique qualities and abilities. Plato's Socrates demonstrates exceptional endurance, wisdom, and courage, while Taliesin exhibits supernatural knowledge and transformation, both embodying the idea of an enlightened or divine figure within their respective traditions.
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XXIII (part 7)
It was in the early spring, at the beginning of his thirty-sixth year. He and two friends had spent the evening reading Wordsworth, Shelley, Keats, Browning, and especially Whitman. They parted at midnight and he had a long drive in a han…”
Both passages describe a profound, transformative experience of an individual that leads to a deep understanding of the universe and the self. They highlight the extraordinary qualities and insights of the individuals, Socrates and the unnamed man, respectively, though within different cultural and religious contexts.