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Select Works of Plotinus · 588 of 752 · tr. Thomas Taylor

Select Works, Section 560 (part 2)

Similarly, this likeness of the Intellectual realm carries images, not of the creative element, but of the entities contained in that creator, including Man with every other living being: creator and created are alike living beings, though of a different life, and both coexist in the Intellectual realm.
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Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The nature of Primary Substance is defined negatively by what it does not require or depend upon (Quality and Quantity).

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

[auto] The passage distinguishes between simples and composites, asserting that Primary Substance does not depend on qualities or quantity for its subsistence.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] Quality and Quantity are explicitly described as posterior and subsequent to Primary Substance, establishing an ontological hierarchy.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

Primary Substance is presented as a fundamental principle containing other attributes as consequents, resembling the concept of a first principle.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The text refers to 'Substance as such', implying a unified underlying reality distinct from particular composite substances.

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Related passages · 3 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1l
Need is there to understand that in proper truth we do but use the elements and syllables and phrases and written terms and words as an aid to our senses; inasmuch as when our soul is moved by spiritual energies unto spiritual things, our s…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1a
65 CHAPTER II Concerning the Undifferencing and the Differentiation in Divinity, and the Nature of Divine Unification and Differentiation. 166 166 περὶ ἡνωμένης καὶ διακεκριμένης θεολογίας καὶ τίς ἡ θεία ἕνωσις καὶ διάκρισις. I. ’ Tis th…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 4 (part 1)
p. 89 CHAPTER IV. CREATION. Everything we see in nature is manifested truth; only we are not able to recognise it as such, unless the truth is manifest within ourselves. God is the supreme, fundamental, universal, self-existent eternal…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)