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Select Works of Plotinus · 578 of 752 · tr. Thomas Taylor

Select Works, Section 552

Section 14 14. Why is Quality, again, not included among the Primaries? Because like Quantity it is a posterior, subsequent to Substance. Primary Substance must necessarily contain Quantity and Quality as its consequents; it cannot owe its subsistence to them, or require them for its completion: that would make it posterior to Quality and Quantity. Now in the case of composite substances- those constituted from diverse elements- number and qualities provide a means of differentiation: the qualities may be detached from the common core around which they are found to group themselves. But in the primary genera there is no distinction to be drawn between simples and composites; the difference is between simples and those entities which complete not a particular substance but Substance as such. A particular substance may very well receive completion from Quality, for though it already has Substance before the accession of Quality, its particular character is external to Substance. But in Substance itself all the elements are substantial. Nevertheless, we ventured to assert elsewhere that while the complements of Substance are only by analogy called qualities, yet accessions of external origin and subsequent to Substance are really qualities; that, further, the properties which inhere in substances are their activities [Acts], while those which are subsequent are merely modifications [or Passions]: we now affirm that the attributes of the particular substance are never complementary to Substance [as such]; an accession of Substance does not come to the substance of man qua man; he is, on the contrary, Substance in a higher degree before he arrives at differentiation, just as he is already "living being" before he passes into the rational species.
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Themes
Active Contemplationpraxis

A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness.

[auto] The reader is instructed to 'Fix it firmly' and 'look upon the hearth of Reality', indicating an active meditative gaze.

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Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The instruction to look 'not with the eyes of the body' suggests a negation of sensory categories in approaching the divine.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

[auto] The text instructs the reader to fix their attention 'not with the eyes of the body' and contrasts Matter-bound things with the Intellect.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The human intellect accommodates its attributes to the Archetypal, reflecting the structure of the higher realm within the lower.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] A clear ontological distinction is drawn between things bound up with Matter and the principles free of Matter in the Intellect.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

[auto] The passage explicitly describes the Intellect as containing a 'sleepless light' that is looked upon directly.

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

[auto] The Intellect is described as holding to itself and bearing on 'nothing outside of itself', indicating undivided unity.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The distinction between the Intellect and Matter implies a hierarchical structure of being where Intellect is superior.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] The passage emphasizes direct vision of Reality ('looking upon the hearth') rather than sensory or mediated knowledge.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

Being is revealed by the Being within ourselves, indicating a luminous quality residing inside.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

The hearth of Reality and sleepless light are described as being within the Intellect accessible to the self.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The Intellect is described as living a life that endures and keeps a thought acting, portraying the divine as dynamic.

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Meditationpraxis

Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting.

The reader is instructed to 'Fix it firmly' and look upon the hearth of Reality without bodily eyes.

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Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

[auto] The passage explicitly states that human being, motion, and stability accommodate those of the Archetypal, revealing the divine within ourselves.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The text states 'We are in the presence of Intellect undefiled', implying a state of proximity or union with the divine principle.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

Intellect bridges the dualism of agent and patient and abjures separation between Being and Act.

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Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

[auto] The passage describes the Intellect as a 'thought self-centred' that 'thinks of itself as Being'.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The text asserts that in the realm free of Matter, 'to be thought is to be', equating existence with intelligibility.

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Related passages · 2 parallels
hinduism|Yoga Sutras of Patanjali, Book III|Sutra 7
This threefold power, of Attention, Meditation, Contemplation, is more interior than the means of growth previously described. Very naturally so; because the means of growth previously described were concerned with the extrication of the sp…”
Shared concept: Meditation — Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting. (derived)
hinduism|Yoga Sutras of Patanjali, Book III|Sutra 47
Mastery over the powers of perception and action comes through perfectly concentrated Meditation on their fivefold forms; namely, their power to grasp their distinctive nature, the element of self-consciousness in them, their inherence, and…”
Shared concept: Active Contemplation — A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness. (derived)