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Select Works of Plotinus · 449 of 752 · tr. Thomas Taylor

Select Works, Section 427

Section 11 11. Since there is a Soul which reasons upon the right and good- for reasoning is an enquiry into the rightness and goodness of this rather than that- there must exist some permanent Right, the source and foundation of this reasoning in our soul; how, else, could any such discussion be held? Further, since the soul's attention to these matters is intermittent, there must be within us an Intellectual-Principle acquainted with that Right not by momentary act but in permanent possession. Similarly there must be also the principle of this principle, its cause, God. This Highest cannot be divided and allotted, must remain intangible but not bound to space, it may be present at many points, wheresoever there is anything capable of accepting one of its manifestations; thus a centre is an independent unity; everything within the circle has its term at the centre; and to the centre the radii bring each their own. Within our nature is such a centre by which we grasp and are linked and held; and those of us are firmly in the Supreme whose collective tendency is There.
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Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The One is described as transcending ordinary categories, being 'remote above all else.'

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

[auto] The Divine Being is located in an 'Inner Sanctuary' that is 'tranquilly remote above all else.'

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

[auto] It describes the Primal as 'self-gathered' and an 'absolute unity' without internal division.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The text questions how multiplicity arises from the singular One, implying a downward flow of existence.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] Salvation or understanding is framed as seeking the 'vision of that great Being.'

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Inner Silencepraxis

The practice of stilling the mind and speech to open receptivity to divine knowledge or presence.

[auto] Prayer is defined not by loud words but by an internal way always within our power.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The passage centers on 'The One' as the absolute unity from which all substantial existence originates.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The goal is described as moving 'alone towards the alone,' suggesting a union of singularities.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

[auto] The text compels the observer to trace the manifold existence back to a single absolute unity.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The author describes leaning the soul towards God through aspiration as a method of approach.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The text compels the observer to trace the manifold existence back to a single absolute unity.

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Related passages · 7 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1l
Need is there to understand that in proper truth we do but use the elements and syllables and phrases and written terms and words as an aid to our senses; inasmuch as when our soul is moved by spiritual energies unto spiritual things, our s…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
theosophy|The Secret Doctrine|Page 3 (part 7)
Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-b
They are useful and necessary up to a point, but the Truth lies beyond them and is to be apprehended to a supernatural manner by what later writers call “infused” contemplation. The sum of the whole matter is that God is incomprehensible.…”
Shared concept: Return To Source — The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination. (derived)
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 43 (part 69)
unity of a supreme and self-existent being, his eternity, his almightiness, and external reproduction thereby as God; the attributing of the creation of the world and of all living beings to this supreme God; the immortality of the soul, co…”
Shared concept: Divine Hiddenness — The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Mysteries and Their Emissaries-a
DID that divine knowledge which constituted the supreme possession of the pagan priestcrafts survive the destruction of their temples? Is it yet accessible to mankind, or does it lie buried beneath the rubbish of ages, entombed within the…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Atlantis and the Gods of Antiquity-g
At the first gate the great crown is removed from her head, at the second gate the earrings from her ears, at the third gate the necklace from her neck, at the fourth gate the ornaments from her breast, at the fifth gate the girdle from her…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialogue-g
Wherefore not only can we never discourse about things divine, but we cannot even think of them without detracting from, rather than adding to the glory of them; so that the best thing to be done with regard to them is, that man, in the pre…”
Shared concept: Inner Silence — The practice of stilling the mind and speech to open receptivity to divine knowledge or presence. (derived)