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Select Works of Plotinus · 105 of 752 · tr. Thomas Taylor

Select Works, Section 112 (part 2)

For the Universe is in truth a thing of blend, and if we separate from it that separable Soul, the residue is little. The All is a God when the divine Soul is counted in with it; "the rest," we read, "is a mighty spirit and its ways are subdivine."
Themes
Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The text states that the 'entire fabric is guided' by a single orderliness and controlling force.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

[auto] The text warns against being 'wrecked in the multiplicity of the Universe' and 'sunk and held,' implying material existence hinders the Soul.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

[auto] The passage explicitly describes a 'Law of Justice' and 'controlling force' guiding the entire fabric of the universe against dissolution.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The passage describes a flow from the First Principle through Thought to the Soul and finally to the Universe.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

[auto] The text references a 'Law of Justice' and 'orderliness' that guides the entire fabric of existence as a controlling force.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The 'First Principle' is cited as the source of Thought and the ultimate cause behind the Soul's power.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The Soul is described as possessing the 'Thought of the First Principle,' indicating a union with the divine intellect.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

[auto] The passage discusses the penalty of falling into a 'lower rank' and implies the necessity of remaining on the 'work of the Soul' to avoid dissolution.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The contrast between staying with the Soul's work and sinking into multiplicity reflects the dynamic of spiritual elevation versus descent.

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Related passages · 2 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1k
Indeed, He is not an unity in this sense, and doth not participate in unity nor possess it; 224 224 These two phrases well express the meaning of the title “Beyond things and supernally infusing Unity” (ὑπερηνωμένη), which I have generally…”
Both passages discuss the nature of the divine and its relationship to the universe and individual souls. They explore the concepts of unity and multiplicity within the divine, and how the divine interacts with and permeates the world and individual beings.
jewish_mysticism|Sefer Yetzirah (The Book of Formation)|Section 1f
The Third Path is the Sanctifying Intelligence, and is the basis of foundation of Primordial Wisdom, which is called the Former of faith, and its roots, Amen; and it is the parent of Faith, from which virtues doth Faith emanate. The Fourth…”
Both passages discuss the hierarchical structure of reality and the emanation of virtues or principles from a higher source. Passage A describes the Soul's role in maintaining cosmic order and the influence of the First Principle, while Passage B outlines the paths of the Sephirotic tree in the Kabbalistic tradition, detailing the emanation of virtues from the divine.