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Select Works of Plotinus · 106 of 752 · tr. Thomas Taylor

Select Works, Section 113

Section 10 10. If all this be true, we must at once admit signification, though, neither singly nor collectively, can we ascribe to the stars any efficacy except in what concerns the [material] All and in what is of their own function. We must admit that the Soul before entering into birth presents itself bearing with it something of its own, for it could never touch body except under stress of a powerful inner impulse; we must admit some element of chance around it from its very entry, since the moment and conditions are determined by the kosmic circuit: and we must admit some effective power in that circuit itself; it is co-operative, and completes of its own act the task that belongs to the All of which everything in the circuit takes the rank and function of a part.
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Themes
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

[auto] The lower phase of the soul is described as bound by stars and necessity, shaping temperament and actions in a way that obscures the true 'We'.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] A clear distinction is drawn between the divine creating God and the binding forces of Necessity and the stars governing the lower soul.

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Demiurgecosmology

A secondary creator deity—often ignorant or malevolent—responsible for fashioning the material world, distinct from the supreme transcendent God.

[auto] The text references Plato's Timaeus where a 'creating God' bestows the essential of the Soul and fashions existence.

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Divine Sparkscosmology

Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source.

The 'essential of the Soul' bestowed by God implies a fragment of divine origin within the human being amidst material affections.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The passage describes a flow from the creating God to divinities/stars and finally to the human soul's essential and lower phases.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The 'ordering' of the stars and the 'creating God' function as divine reason or ordering principles structuring existence.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The inquiry into the true 'We' implies a need to transcend the star-bound nature and return to the divine Being.

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Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

[auto] The passage culminates in the inquiry 'What... remains to stand for the "We"?', pointing toward the recognition of the true self beyond star-bound personality.

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Tripartite Soulanthropology

Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma).

[auto] The passage distinguishes between the 'essential of the Soul' bestowed by God and the 'lower phase of the Soul' containing affections and sensations.

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Related passages · 9 parallels
theosophy|The Secret Doctrine|Page 56 (part 3)
“2, Page]] 113 THE SECRET WORK OF CHIRAM. active emanations from the three higher principles in man, namely, "Spirit, Soul, and Mind," or Atma, Buddhi, and Manas. It is the spiritual and also the material human basis. Rudimentary man, hav…”
Shared concept: Tripartite Soul — Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma). (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 8)
“They are fire-flames, illumined by the light of God, but we attain the great fountain of meekness and love which is welling up within the holy essentiality of God." 1 ( Menschwerdung , i. 5.) Man comprises all three principles: the princip…”
Shared concept: Tripartite Soul — Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma). (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
“28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Human Body in Symbolism-j
“When humanity has completed its physical evolution, the empty shell of materiality left behind will be used by other life waves as steppingstones to their own liberation. The trend of man's evolutionary growth is ever toward his own essent…”
Shared concept: Self Knowledge — The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1d
“And we press upwards to those beams which in the Holy Scripture shine upon us; wherefrom we gain the light which leads us unto 55 the Divine praises 64 64 πρὸς τοὺς θεαρχικοὺς ὕμνους. Either (1) “leads us to declare the Divine praises”; or…”
Shared concept: Return To Source — The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-b
“They are useful and necessary up to a point, but the Truth lies beyond them and is to be apprehended to a supernatural manner by what later writers call “infused” contemplation. The sum of the whole matter is that God is incomprehensible.…”
Shared concept: Return To Source — The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVI (part 8)
“188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created. This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
theosophy|The Secret Doctrine|Page 29 (part 6)
“And this is metempsychosis ( See " Mineral Monad " in " Five Years of Theosophy ," p. 276). This fifth stage of evolution, called exoterically "Creation," may be viewed in both the Primary and Secondary periods, one as the Spiritual and C…”
Shared concept: Demiurge — A secondary creator deity—often ignorant or malevolent—responsible for fashioning the material world, distinct from the supreme transcendent God. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Page 34
“THE MOON. THE MOON. 18. צ 18th Hebrew letter (Tzaddi). ORIGIN OF THE SYMBOLISM OF THE EIGHTEENTH CARD OF THE TAROT. The hieroglyphic idea connected with the Tzaddi is the same as that of the Teth (9th card); but it chiefly signifies a term…”
Shared concept: Divine Sparks — Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source. (derived)