← Home
Iamblichus: On the Mysteries · 215 of 218 · tr. Thomas Taylor

Chapter VIII-bc

De Abstinentia, “to be a lover of truth, an accurate writer, and very conversant with the Stoic philosophy.” Τοιαυτα μεν τα κατ’ Αιγυπτιους υπ’ ανδρος φιλαληθους τε και ακριβους, εντε τοις Στωϊκοις πραγματικωτατα φιλοσοφησαντος μεμαρτυρημενα. 138 . This was the ninth king in the twenty-sixth dynasty of the Saitan kings. 139 . This city is mentioned by Plato in the Timæus, who represents Critias as saying “that there is a certain region of Egypt, called Delta, about the summit of which the streams of the Nile are divided, and in which there is a province called Saitical.” He adds, “of this province the greatest city is Saïs, from which also King Amasis derived his origin. The city has a presiding divinity, whose name is, in the Egyptian tongue, Neith, but in the Greek Athena, or Minerva.” It is singular that Gale, who is not deficient in philology, though but a smatterer in philosophy, should have omitted to remark in his notes this passage of Plato. 140 . Proclus, in MS. Comment, in Alcibiad. cites one of the Chaldean oracles, which says, —— πορθμιον ουνομα το δ’ εν απειροις Κοσμοις ενθρωσκον. i. e. “There is a transmitting name which leaps into the infinite worlds.” And in his MS. Scholia in Cratyl. he quotes another of these oracles, viz. Αλλα εστιν ουνομα σεμνον ακοιμητῳ στροφαλιγγι, Κοσμοις ενθρωσκον, κραιπνην δια πατρος ενιπην. i. e. “There is a venerable name with a sleepless revolution, leaping into the worlds through the rapid reproofs of the father.” 141 . For εχεται in this place, I read περιεχεται . 142 . Gale, in his translation of this part, has entirely mistaken the meaning of Iamblichus, which he frequently does in other places. For the words of Iamblichus are, οταν γαρ δη τα βελτιονα των εν ημιν ενεργῃ, και προς τα κρειττονα αναγεται αυτης η ψυχη ; and the version of Gale is “quando enim pars nostri melior operari incipiat, et ad sui portionem meliorem recolligatur anima.” For τα κρειττονα is not the better part of the soul; but when the better parts of the soul energize, the soul is then intimately converted to itself, and through this conversion is elevated to superior natures. 143 . Viz. The science of calculating nativities. 144 . i. e.
§ Ask Guru about this passage →
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The text identifies Egyptian divinities by Greek names such as Athena or Minerva.

All passages →
Cosmic Consciousnessanthropology

A state of awareness transcending ordinary human consciousness, often involving unity with the universe or higher dimensions.

The passage discusses the soul's conversion and elevation to superior natures through knowledge.

All passages →
Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The text references a presiding divinity whose name is hidden in the Egyptian tongue.

All passages →
Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The passage emphasizes being 'a lover of truth' and conversant with philosophy as central to the practice.

All passages →
Infinite Cosmoscosmology

The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite.

The text quotes an oracle stating that a name leaps into 'the infinite worlds.'

All passages →
Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

The passage mentions the soul's intimate conversion to itself as part of its elevation.

All passages →
Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text references specific numbers like the twenty-sixth dynasty and the ninth king.

All passages →
Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The quote about a name leaping into infinite worlds presents an apparent contradiction.

All passages →
Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The passage quotes oracles about a 'transmitting name' and a 'venerable name' with ontological power.

All passages →
Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

The text describes the soul's conversion to itself as a key moment of elevation.

All passages →
Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The passage describes the soul being elevated through conversion and energizing better parts.

All passages →
Related passages · 15 parallels
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|INTRODUCTION-h
The primal idea of Pythagoras, which Bruno worked out to a more distinct development is this: numbers are the beginning of things; in other words numbers are the cause of the existence of material things; they are not final, but are always…”
Shared concept: Infinite Cosmos — The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|INTRODUCTION-c
Bruno also wrote a book upon the Sphere, which was lost. He expounded the system of Copernicus, and talked to his pupils with enthusiasm about the movement of the earth and of the plurality of worlds. As in that same Liguria Columbus firs…”
Shared concept: Infinite Cosmos — The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Human Body in Symbolism-j
When humanity has completed its physical evolution, the empty shell of materiality left behind will be used by other life waves as steppingstones to their own liberation. The trend of man's evolutionary growth is ever toward his own essent…”
Shared concept: Self Knowledge — The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology. (derived)
egyptian|The Egyptian Heaven and Hell|Chapter 6 (part 5)
The Rubric had, in fact, so far back as B.C. 2600, become a traditional magical formula of a most powerful character, and it must have been composed at the time when the abode of the blessed was supposed to resemble the "great field" in wh…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1g
Their ultimate nature, which they possess in their own original being, is beyond Mind and beyond all Being and Knowledge. 203 203 Even the Differentiations finally lead us up into the Undifferenced Godhead Where they transcend themselves.…”
Shared concept: Divine Hiddenness — The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father. (derived)
hinduism|Yoga Sutras of Patanjali, Book I|Sutra 50
The impress on the consciousness springing from this perception supersedes all previous impressions. Each state or field of the mind, each field of knowledge, so to speak, which is reached by mental and emotional energies, is a psychical st…”
Shared concept: Cosmic Consciousness — A state of awareness transcending ordinary human consciousness, often involving unity with the universe or higher dimensions. (derived)
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 43 (part 69)
unity of a supreme and self-existent being, his eternity, his almightiness, and external reproduction thereby as God; the attributing of the creation of the world and of all living beings to this supreme God; the immortality of the soul, co…”
Shared concept: Divine Hiddenness — The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father. (derived)
theosophy|The Secret Doctrine|Page 19 (part 2)
Without doubt, this one-sided mode of dealing with the problem is due largely to the pernicious Western practice of subordinating consciousness, or regarding it as a "by-product" of molecular motion. [[Vol. 1, Page]] 328 THE SECRET DOCTRI…”
Shared concept: Cosmic Consciousness — A state of awareness transcending ordinary human consciousness, often involving unity with the universe or higher dimensions. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 1 (part 4)
Let them, therefore, again go out with their will from their wilful ignorance or malignity and enter again into the will of God." ( Menschwerdung , 3, 5.) All this goes to show that it is useless and vain to seek for divine wisdom, meaning…”
Shared concept: Self Knowledge — The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 1 (part 6)
The human selfhood will then follow in its perceptions the Spirit of God, tremblingly and in the joy of humility, and become able to see what is contained in time and in eternity. Everything is near to a soul in that state, for the soul is…”
Shared concept: Kingdom Within — The claim that the divine realm is present inside the individual, accessible without external mediation. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Mysteries and Their Emissaries-a
DID that divine knowledge which constituted the supreme possession of the pagan priestcrafts survive the destruction of their temples? Is it yet accessible to mankind, or does it lie buried beneath the rubbish of ages, entombed within the…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
theosophy|The Secret Doctrine|Page 18 (part 6)
Starting from this, it becomes easy to understand how nature herself could have taught primeval mankind, even without the help of its divine instructors, the first principles of a numerical and geometrical symbol language.* Hence one finds…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 9, Section 1c
For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 6 (part 1)
PART I THE LITERATURE OF CEREMONIAL MAGIC Click to view THE SERPENT OF THE GARDEN OF THE HESPERIDES. From a Greek Vase Painting. CHAPTER I The antiquity of Magical Rituals § 1. The Importance of Ceremonial Magic THE ordinary fields of ps…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)