Iamblichus: On the Mysteries · 92 of 218 · tr. Thomas Taylor
Chapter XI
Moreover, you inquire, and at the same time doubt, “ how it comes to pass that the Gods do not hear him who invokes them, if he is impure from venereal connexions; but, at the same time, they do not refuse to lead any one to illegal venery .” You have, indeed, a clear solution of these things from what has been before said; 219 if they are done contrary to [human] laws, but are effected according to another order and cause more excellent than laws. Or if it happens that things of this kind are conformable to the mundane harmony and friendship, yet produce a conflict in parts through a certain sympathy. Or if the communication of good, which is beautifully imparted, is perverted by those that receive it to the contrary.
§ Ask Guru about this passage →Themes
Cosmic Sympathycosmology
The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.
The text explicitly mentions a 'sympathy' that can cause conflict in parts of the cosmos.
All passages →Divine Providencetheology
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The passage describes Gods acting according to an 'order and cause more excellent than laws,' implying divine ordering.
All passages →Ritual Puritypraxis
The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.
The passage centrally discusses the requirement of purity for hearing the Gods versus the allowance of illegal venery under a different order.
All passages →Related passages · 10 parallels
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialogue-j
“So that the continual movement of one part supposes and carries with it the movement of the whole, in such a way that the attraction of the posterior parts is consequent upon the repulsion of the anterior parts; thus the movement of the sup…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1h
“Hence comes the bare existence of all things, and hence their unions, 277 277 ἑνώσεις, διακρίσεις, ταὐτότητες, ἑτερότητες.
their differentiations, their identities, their differences, 278 278 Hence parts are united into wholes and wholes a…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
theosophy|The Secret Doctrine|Page 39 (part 1)
“The Secret Doctrine by H.
P.
Blavatsky -- Vol.
1 [[Vol.
1, Page]] 529 MYSTERIOUS SUN FLUID.
VIII.
LIFE, FORCE, OR GRAVITY.
T HE imponderable fluids have had their day; "mechanical Forces" are less talked about; Science has put on a n…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
hermeticism|Corpus Hermeticum 12: The Prayer|Section 1e
“Observe this too, my son; that each one of the other lives inhabiteth one portion of the Cosmos - aquatic creatures water, terrene earth, and aery creatures air; while man doth use all these - earth, water air [and] fire; he seeth Heaven, t…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Fourth Dialogue-g
“Behold me, miserable one, deprived of heart, abandoned of thoughts, left by hope, I, who had fixed my all in them.
Nothing is left to me but the sense of my poverty, my unhappiness and misery; why does not this too leave me?
Why does not…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
theosophy|The Secret Doctrine|Page 9 (part 1)
“The Secret Doctrine by H.
P.
Blavatsky -- Vol.
1 [[Vol.
1, Page]] 106 THE SECRET DOCTRINE.
STANZA V.
1.
T HE P RIMORDIAL S EVEN, THE FIRST SEVEN B REATHS OF THE D RAGON OF W ISDOM, PRODUCE IN THEIR TURN FROM THEIR HOLY CIRCUMGYRATING…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
hermeticism|Corpus Hermeticum 15: The Hymn of Hermes|Section 1d
“1 The daimons, therefore, exercise the whole of this terrene economy, 2 using our bodies as [their] instruments.
And this economy Hermes has called Heimarmenē.
3 17.
The World Intelligible, 4 then, depends from God; the Sensible from the…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 1)
“Click to view DEVIL FROM HEARNE'S PRINT OF THE "DESCENT INTO HELL." Engraved by Michael Burghers , c.
1676.
CHAPTER I The Preparation of the Operator § 1.
Concerning the Love of God THE rites of so-called Transcendental Magic are, ex hyp…”
Shared concept: Ritual Purity — The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine. (derived)
greek_mystery|The Golden Verses of Pythagoras|Section 12 (part 2)
“At the same time, however, we perfectly fall short of the gods, and neither possess the same power with them, nor equal virtue, This Symbol, therefore, in a particular manner introduces the knowledge of the gods, as beings who are able to e…”
Shared concept: Ritual Purity — The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine. (derived)
greek_mystery|The Golden Verses of Pythagoras|Section 11
“p. 62 PYTHAGOREAN SENTENCES FROM THE PROTREPTICS OF IAMBLICHUS 1. As we live through soul, it must be said that by the virtue of this we live well; just as because we see through the eyes, we see well through the virtue of these. 2. It must…”
Shared concept: Ritual Purity — The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine. (derived)