← Home
Myths of the Cherokee · 127 of 220

Myth 81e

Some of the mountain people wanted to prevent this, but the chief said, “No; let him go if he will, and when he tells his friends they may want to come, too. There is plenty of room for all.” Then he said to the man, “Go back and tell your friends that if they want to come and live with us and be always happy, there is a place here ready and waiting for them. Others of us live in Datsu′nalâsgûñ′yĭ and in the high mountains all around, and if they would rather go to any of them it is all the same. We see you wherever you go and are with you in all your dances, but you can not see us unless you fast. If you want to see us, fast four days, and we will come and talk with you; and then if you want to live with us, fast again seven days, and we will come and take you.” Then the chief led the man through the cave to the outside of the mountain and left him there, but when the man looked back he saw no cave, but only the solid rock. The people of the lost settlement were never seen again, and they are still living in Tsuwaʻtel′da. Strange things happen there, so that the Cherokee know the mountain is haunted and do not like to go near it. Only a few years ago a party of hunters camped there, and as they sat around their fire at supper time they talked of the story and made rough jokes about the people of old Kăna′sta. That night they were aroused from sleep by a noise as of stones thrown at them from among the trees, but when they searched they could find nobody, and were so frightened that they gathered up their guns and pouches and left the place.
§ Ask Guru about this passage →
Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The passage depicts a worldview where mountains, caves, and specific settlements are inhabited by distinct spiritual beings who interact with humans, possess agency, and can be perceived through ritual.

All passages →
Fasting And Prayerpraxis

Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification.

The text explicitly prescribes fasting for four or seven days as the necessary condition to see and communicate with the spiritual beings.

All passages →
Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

The chief acts as a guide leading a human through a cave to the spirit realm (Tsuwaʻtel′da), facilitating a transition from the mortal world to an afterlife settlement. [quarantine-w4: psychopomp_journey x native_american — see rellm data/quarantine/dossiers.jsonl]

All passages →
Related passages · 9 parallels
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 39 (part 3)
“8258, mottled glass buckle having the loop inlaid with blue composition; No. 8259, red faïence double buckle, pierced lengthwise for threading in a necklace.] deceased] he shall be among those who follow Osiris Un-nefer, triumphant. The g…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
theosophy|The Secret Doctrine|Page 53 (part 11)
“They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influ…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
theosophy|The Secret Doctrine|Page 71 (part 10)
“There reside mankind along with Daityas and Danavas, as well as with spirits of Heaven ( Gandharvas, Yakshas, Kimpurushas, etc .) and gods. " ( Chapter iv. ) There is but one exception in the case of King Priyavrata, the son of the first…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
greek_mystery|Orphic Hymns|Hymn LVI. THE TERRESTRIAL HERMES
“LVI. TO THE TERRESTRIAL HERMES. The FUMIGATION from STORAX. HERMES I call, whom Fate decrees to dwell In the dire path which leads to deepest hell O Bacchic Hermes, progeny divine Of Dionysius, parent of the vine, p. 189 And of celestial Ve…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 19 (part 11)
“The unclean man who would walk thereover doth fall down among the knives; or (as others say), His name is "Mathes," and he is the watcher of the door of Amenta; or (as others say), His name is "Heri-sep-f." "Hail, Lord of terror, chief of t…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
greek_mystery|The Golden Verses of Pythagoras|Section 5 (part 3)
“"Thou shalt not hope what thou ought'st not to hope," knowing the nature of all things, and what is possible. 55. The Gods near at hand are virtue and truth. p. 17 59, 60. The fatal strife is caused by our inclination "madly to run cou…”
Shared concept: Fasting And Prayer — Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|1. The Candidate-d
“One who neglects his moral dignity in order to obey blindly the instincts of Nature. As a fact, in the presence of danger it is natural to be afraid and seek flight: why, then, is it shameful? Because honour has erected it into a law that…”
Shared concept: Fasting And Prayer — Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Mystic Christianity-e
“During the centuries just prior to the Christian Era, the secrets of the pagan Mysteries had gradually fallen into the hands of the profane. To the student of comparative religion it is evident that these secrets, gathered by a small group…”
Shared concept: Fasting And Prayer — Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Faith of Islam-b
“Palmer's translation of the Qur'an .) In his youth Mohammed traveled with the Meccan caravans, on one occasion acted as armor-bearer for his uncle, and spent a considerable time among the Bedouins, from whom he learned many of the religious…”
Shared concept: Fasting And Prayer — Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification. (derived)