Myth 81e
◆Animismcosmology
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
The passage depicts a worldview where mountains, caves, and specific settlements are inhabited by distinct spiritual beings who interact with humans, possess agency, and can be perceived through ritual.
All passages →◆Divine Hiddennesstheology
The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.
The spiritual beings are described as invisible to ordinary humans, requiring specific ascetic practices (fasting) to be perceived.
All passages →◆Fasting And Prayerpraxis
Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification.
The text explicitly prescribes fasting for four or seven days as the necessary condition to see and communicate with the spiritual beings.
All passages →◆Psychopomp Journeycosmology
Guided passage of the soul through afterlife realms.
The chief acts as a guide leading a human through a cave to the spirit realm (Tsuwaʻtel′da), facilitating a transition from the mortal world to an afterlife settlement.
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