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Myths of the Cherokee · 65 of 220

Myth 41

HOW THE REDBIRD GOT HIS COLOR A Raccoon passing a Wolf one day made several insulting remarks, until at last the Wolf became angry and turned and chased him. The Raccoon ran his best and managed to reach a tree by the river side before the Wolf came up. He climbed the tree and stretched out on a limb overhanging the water. When the Wolf arrived he saw the reflection in the water, and thinking it was the Raccoon he jumped at it and was nearly drowned before he could scramble out again, all wet and dripping. He lay down on the bank to dry and fell asleep, and while he was sleeping the Raccoon came down the tree and plastered his eyes with dung. When the Wolf awoke he found he could not open his eyes, and began to whine. Along came a little brown bird through the bushes and heard the Wolf crying and asked what was the matter. The Wolf told his story and said, “If you will get my eyes open, I will show you where to find some nice red paint to paint yourself.” “All right,” said the brown bird; so he pecked at the Wolf’s eyes until he got off all the plaster. Then the Wolf took him to a rock that had streaks of bright red paint running through it, and the little bird painted himself with it, and has ever since been a Redbird.
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Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The passage is a quintessential example of animism, depicting animals (Raccoon, Wolf, bird) as fully sentient, speaking agents with human-like personalities and motivations who interact to shape the natural world.

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