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Epic of Gilgamesh: Tablet XI — The Flood · 1 of 7 · tr. R. Campbell Thompson

Tablet XI, Section 1a

THE ELEVENTH TABLET. THE FLOOD. . Gilgamish unto him spake, to Uta-Napishtim the Distant: "Uta-Napishtim, upon thee I gaze, (yet) in no wise thy presence Strange is, (for) thou art like me, and in no wise different art thou; 5. Thou art like me; (yea) a stomach for fighting doth make thee consummate, [Aye, and to rest (?)] on thy back thou dost lie. [O tell me (?)], how couldst thou Stand in th’ Assemblage of Gods to petition for life (everlasting)?" Uta-Napishtim (addressing him thus) unto Gilgamish answer'd: "Gilgamish, I unto thee will discover the (whole) hidden story, 10. Aye, and the rede of the Gods will I tell thee. The City Shurippak — (O ’tis) a city thou knowest!—is set [on the marge] of Euphrates, Old is this city, with gods in its midst. (Now), the great gods a deluge Purposed to bring: . . . . . . there was Anu, their sire; their adviser Warrior Enlil; Ninurta , their herald; their leader(?) Ennugi; Nin-igi-azag—’tis Ea—, (albeit) conspirator with them, 20. Unto a reed-hut their counsel betray’d he: "O Reed-hut, O Reed-hut! Wall, wall! Hearken, O Reed-hut, consider, O Wall! O thou Mortal, Thou of Shurippak, thou scion of Ubara-Tutu, a dwelling 25. Pull down, (and) fashion a vessel (therewith); abandon possessions, Life do thou seek, (and) thy hoard disregard, and save life; every creature Make to embark in the vessel. The vessel, which thou art to fashion, 30. Apt be its measure; its beam and its length be in due correspondence, (Then) [on] the deep do thou launch it." And I—sooth, I apprehending, (This wise) to Ea, my lord, did I speak: '[See], Lord, what thou sayest 35. Thus, do I honour, I'll do—(but) to city, to people, and elders Am I, forsooth, to explain?' (Then) Ea made answer in speaking, Saying to me—me, his henchman!—'Thou mortal, shalt speak to them this wise: "’Tis me alone (?) whom Enlil so hateth that I in your city 40. No (more) may dwell, nor turn my face unto the land which is Enlil's. [I will go] down to the Deep, (there) dwelling with Ea, my [liege] lord, (Wherefore) [on] you will he shower down plenty, yea, fowl [in great number(?)], 45. Booty of fish . . . . [and big] the harvest. . . . . . . . . causing a plentiful rainfall (?) to come down upon you."' ________________________________ [(Then) when something] of morning had dawn’d . . . . . 55. Pitch did the children provide, (while) the strong brought [all] that was needful. (Then) on the fifth day (after) I laid out the shape (of my vessel), Ten gar each was the height of her sides, in accord with her planning(?), Ten gar to match was the size of her deck (?), and the shape of the forepart (?) 60.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The gods are depicted with human emotions such as hate and social roles like sire, herald, and warrior.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

Ea actively orders the unfolding of events to save Uta-Napishtim and life against the general decree of destruction.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The flood is presented as a collective divine judgment purposed by the great gods to bring destruction.

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Forbidden Knowledgesoteriology

Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.

Ea transmits knowledge of the deluge to Uta-Napishtim in secret, contravening Enlil's will for destruction.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The deities are portrayed as active, dynamic agents who speak, counsel, and intervene directly in human affairs.

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Renunciation Of Wealthethics

The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.

Uta-Napishtim is explicitly commanded to abandon possessions and disregard his hoard in order to save life.

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Related passages · 2 parallels
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 20 (part 9)
Grant ye that he may be with you for all time." (1) The adoration of Osiris, lord of Re-stau, and of the great company of the gods who are in the netherworld beside Osiris, the scribe Ani, who saith: (2) "Homage to thee, O ruler of Amenta,…”
[auto] Quest for immortality: Gilgamish petitioning the divine assembly for everlasting life parallels Ani seeking eternal life in the afterlife.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 40 (part 4)
I have sailed on its Lake that I may come unto its cities, and I have drawn nigh It unto the city Hetep.[3] For behold, I repose at the seasons [of Horus]. I have passed through the region of the company of the gods who are aged and venera…”
[auto] Immortality / eternal existence in the divine realm shared between Tablet XI and the BoD.