← Home
Epic of Gilgamesh: Tablet XI — The Flood · 1 of 7 · tr. R. Campbell Thompson

Tablet XI, Section 1a

THE ELEVENTH TABLET. THE FLOOD. . Gilgamish unto him spake, to Uta-Napishtim the Distant: "Uta-Napishtim, upon thee I gaze, (yet) in no wise thy presence Strange is, (for) thou art like me, and in no wise different art thou; 5. Thou art like me; (yea) a stomach for fighting doth make thee consummate, [Aye, and to rest (?)] on thy back thou dost lie. [O tell me (?)], how couldst thou Stand in th’ Assemblage of Gods to petition for life (everlasting)?" Uta-Napishtim (addressing him thus) unto Gilgamish answer'd: "Gilgamish, I unto thee will discover the (whole) hidden story, 10. Aye, and the rede of the Gods will I tell thee. The City Shurippak — (O ’tis) a city thou knowest!—is set [on the marge] of Euphrates, Old is this city, with gods in its midst. (Now), the great gods a deluge Purposed to bring: . . . . . . there was Anu, their sire; their adviser Warrior Enlil; Ninurta , their herald; their leader(?) Ennugi; Nin-igi-azag—’tis Ea—, (albeit) conspirator with them, 20. Unto a reed-hut their counsel betray’d he: "O Reed-hut, O Reed-hut! Wall, wall! Hearken, O Reed-hut, consider, O Wall! O thou Mortal, Thou of Shurippak, thou scion of Ubara-Tutu, a dwelling 25. Pull down, (and) fashion a vessel (therewith); abandon possessions, Life do thou seek, (and) thy hoard disregard, and save life; every creature Make to embark in the vessel. The vessel, which thou art to fashion, 30. Apt be its measure; its beam and its length be in due correspondence, (Then) [on] the deep do thou launch it." And I—sooth, I apprehending, (This wise) to Ea, my lord, did I speak: '[See], Lord, what thou sayest 35. Thus, do I honour, I'll do—(but) to city, to people, and elders Am I, forsooth, to explain?' (Then) Ea made answer in speaking, Saying to me—me, his henchman!—'Thou mortal, shalt speak to them this wise: "’Tis me alone (?) whom Enlil so hateth that I in your city 40. No (more) may dwell, nor turn my face unto the land which is Enlil's. [I will go] down to the Deep, (there) dwelling with Ea, my [liege] lord, (Wherefore) [on] you will he shower down plenty, yea, fowl [in great number(?)], 45. Booty of fish . . . . [and big] the harvest. . . . . . . . . causing a plentiful rainfall (?) to come down upon you."' ________________________________ [(Then) when something] of morning had dawn’d . . . . . 55. Pitch did the children provide, (while) the strong brought [all] that was needful. (Then) on the fifth day (after) I laid out the shape (of my vessel), Ten gar each was the height of her sides, in accord with her planning(?), Ten gar to match was the size of her deck (?), and the shape of the forepart (?) 60.
§ Ask Guru about this passage →
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The gods are depicted with human emotions such as hate and social roles like sire, herald, and warrior.

All passages →
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

Ea actively orders the unfolding of events to save Uta-Napishtim and life against the general decree of destruction.

All passages →
Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The flood is presented as a collective divine judgment purposed by the great gods to bring destruction.

All passages →
Forbidden Knowledgesoteriology

Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.

Ea transmits knowledge of the deluge to Uta-Napishtim in secret, contravening Enlil's will for destruction.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The deities are portrayed as active, dynamic agents who speak, counsel, and intervene directly in human affairs.

All passages →
Renunciation Of Wealthethics

The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.

Uta-Napishtim is explicitly commanded to abandon possessions and disregard his hoard in order to save life.

All passages →
Related passages · 12 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 2 (part 3)
This other will is the sensitivity and conceivability of the primordial will, by means of which that which is nothing finds itself to be something. By so doing the inconceivable causeless will issues by means of that which it has eternally…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 161
Section 5 5. Still more unreasonably: There are men, bound to human bodies and subject to desire, grief, anger, who think so generously of their own faculty that they declare themselves in contact with the Intelligible World, but deny that…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVII-a
Moreover, neither is it sufficient to assert, “ that nature, art, and the sympathy of things in the universe, as if they were the parts of one animal, contain premanifestations of certain 188 things with reference to each other; nor that bo…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Page 3 (part 11)
1-10, 18, 19 as a natural sequel, where p. xxvi [paragraph continues] Enoch summons his children to receive his parting words. Then comes the Apocalypse of weeks, xciii. 1-10, xci. 12-17. The original order of the text, therefore, was:…”
Shared concept: Eschatological Judgment — Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 9 (part 4)
The sources of occult wisdom, it proceeds, are, firstly, in God; secondly, in spiritual essences--that is to say, the Angelical Hierarchy; thirdly, in corporeal creatures, the reference being probably to the signatura rerum of Paracelsus; f…”
Shared concept: Forbidden Knowledge — Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific. (derived)
theosophy|The Secret Doctrine|Page 2 (part 10)
Helped by his knowledge of landscapes left behind him, he can get a general and pretty correct idea of the transmural view, if he will only climb to the loftiest summit of the altitudes in front of him. Once there, he can gaze at it, at hi…”
Shared concept: Forbidden Knowledge — Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific. (derived)
platonism|Plato: Phaedrus|Section 1r
But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 9, Section 1c
For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
native_american|The Soul of the Indian|Chapter I-b
Sometimes an old man, standing upon the brink of eternity, might reveal to a chosen few the oracle of his long-past youth. The native American has been generally despised by his white conquerors for his poverty and simplicity. They forget…”
Shared concept: Renunciation Of Wealth — The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle. (derived)
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XXXVIII
XXXVII-XLIV. The First Parable . XXXVIII. The Coming Judgement of the Wicked . CHAPTER XXXVIII 1. The First Parable. When the congregation of the righteous shall appear, And sinners shall be judged for their sins, And shall be driven from t…”
Shared concept: Eschatological Judgment — Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 13 (part 9)
279 free will already in the beginning (of a desire) destroys the desire, so that it does not become substantial, then is the physician (for the cure of that disease) already born, and there will not be needed such great earnestness as will…”
Shared concept: Renunciation Of Wealth — The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle. (derived)