Gnostic John the Baptizer — The Story of the Breach with Judaism · 2 of 10 · tr. G.R.S. Mead
Section 2
Thereon he cried: "Come (pl.), look on Miryai, who has left Jewry and
gone to make love with her lord. Come, look on Miryai, who has left off
coloured raiment and gone to make love with her lord. She forsook gold and
silver and went to make love with her lord. She forsook the phylacteries 1 and went to make love with the man with the head-band." 2
Then Miryai makes answer unto him: "Far lies it from me to love him
whom I have hated. Far lies it from me to hate him whom I have loved. Nay,
far from me lies it to hate my Lord, the Life's Gnosis, who is for me in the
world a support. A support is he in the world for me and a helper in the
Light's region. Dust in the mouth of the Jews, ashes in the mouth of all of
the priests! May the dung that is under the feet of the horses, come on the
high ones and Jerusalem's mighty rulers."
Life is exalted and is victorious, and victorious is the
Man who has come hither.
p. 64
A VARIANT OF THE ABOVE FROM THE OXFORD MS. (L.'s J. B., pp.
123-125).
In the name of Great Life, may hallowed Light be glorified.
AT the door of the house of the people her mother came upon Miryai. Her
mother came upon Miryai and put question to her: "Whence com'st thou, my
daughter, Miryai, whose face gathers roses? Roses gathers thy face and of
sleep are thy eyes full. Full of sleep are thy eyes, and upon thy forehead
lies slumber."
Thereon she made answer: "It is two,—three days to-day that my brothers
sat down in the house of my Father. In my Father's house sat down my brothers
and let wonderful proclamations be heard. Because of the voice and the
ringing of the proclamation of the treasures, my brothers, there comes no
sleep over my eyes. Sleep comes not over my eyes, nor slumber upon my
forehead."
"Hast thou not heard, Miryai, my daughter, what the Jews are saying
about thee? The Jews are saying: Thy daughter has fallen in love with a man.
She has gotten hate against Jewry and love for Nazōrćanity. Hate has she
gotten against the house of the people and love for the door of the temple ( sc .
of the MM.). Hate has she gotten against the phylacteries and love for the
flaunting wreaths. Work does she on Sabbath; on Sunday she keeps her hands
still. Miryai has cast aside straightway the Law that the Seven have laid
[upon us]."
As Miryai stands there, she puts dust on her feet, and speaks: "Dust in
the mouth of the Jews and ashes in the mouth of all of the priests! May the
dung that lies under the horses, come on the elders who are in Jerusalem! I
cannot hate him whose love I have won, nor love him 'gainst whom I have
gotten hate. Yea, I have won the love of my Lord the Life's Gnosis, [and
hope] that in him a helper will for me arise, a helper and a support from the
region of Darkness unto Light's region."
Themes
◆Cosmic Dualismtheology
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
The text explicitly contrasts 'Light's region' with 'Darkness' and positions the Gnostic Lord against the Jews and priests.