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Gnostic John the Baptizer — The Story of the Breach with Judaism · 1 of 10 · tr. G.R.S. Mead

Section 1

p. 62 MIRYAI IS EXPELLED FROM JEWRY (§ 34). In the Name of Great Life, may hallowed Light be glorified. MIRYAI am I, of the Kings of Babel 1 a daughter, a daughter of Jerasalem's mighty rulers. They have given me birth; the priests brought me up. In the fold of their robe they carried me up into the dark house, into the temple. Adonai laid a charge on my hands and on my two arms: I must scour and cleanse the house [that is] without firmness. There is naght therein for supporting the poor, naught to revive the tormented souls. My father went to the house of the people, my mother went to the temple. My father went out and said to me, and my mother went out and charged me: "Miryai, close thy inner doors and bolt the bar. See that thou goest not forth into the main streets and that the suns of my Lord 2 fall not upon thee." But I, Miryai, listened not to what my mother did tell me, and hearkened not with the ear to what my father did charge me. I opened the inner doors, and the outer let I stand open. Out went I into the main streets and the suns of my Lord fell upon me. To the house of the people would I not go, but my way bore me unto the temple [ sc . of the Mandćans]. I went and I found my brothers and sisters, how they stand and carry on proclamations. My brothers carry on proclamations and my sisters throw out explanations. 3 With the voice of their proclamations and with the voice of their explanations I became drowsy and laid me down on the spot. 4 My brothers went forth and did not wake me, and my sisters withdrew and roused me not. But thou, my sister in Truth, 5 dost rouse me from sleep and dost say: "Arise, arise, Miryai, before the day breaks and the cock lets crow his morn-call, before the sun shines and his glory rises over the p. 63 worlds, before the priests and the priests' sons go forth and sit them down in the shade of the Ruins—Jerusalem, before thy father comes and brings upset upon thee such as thou never hast had." I, Miryai, keep secret my prayers and utterly secret keep my discourses. Early, day began to dawn, early the cock let crow his call, early the sun shone and his glory rose over the worlds. The priests and priests' sons went out and sat them down in the shade of the Ruins—Jerusalem. Then came my bodily father and brought on me upset such as I never have had. He spake: "Where hast come from, thou debauched trough, whom [? locks] and bars [cannot keep in]? Where hast thou come from? Woe [unto thee], thou bitch in heat, who [? mindest] not [door-] pins and lockings! Where hast thou come from? Woe, woe [unto thee], thou bit of coarse stuff that has been patched on my robe!" "If I am a debauched trough, I will burst thy [boltings] and bars. If I am a bitch in beat, I will draw back the pins and the lockings. If I am a bit of coarse stuff that has been patched on thy robe, then out of thy robe cut and rip me."
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is addressed as 'Adonai' and the Father speaks directly to Miryai.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text contrasts the light of the Lord with the darkness of the house and the wrath of the Father.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage opens with a prayer for hallowed Light to be glorified and mentions the suns of my Lord shining over the worlds.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The passage begins with a direct invocation of the Name of Great Life for hallowed Light to be glorified.

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Prophetic Rejectionethics

The phenomenon where spiritual messengers or healers are rejected by their own community due to familiarity or lack of awe.

Miryai is expelled from Judaism and her brothers carry on proclamations that she becomes drowsy from.

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Related passages · 2 parallels
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XXXIX
XXXIX. The Abode of the Righteous and of the Elect One: the Praises of the Blessed . CHAPTER XXXIX. 1. [ And it †shall come to pass in those days that elect and holy children †will descend from the high heaven, and their seed †will become o…”
Both passages describe a protagonist who experiences a spiritual awakening and faces opposition from traditional religious authorities. They share themes of divine revelation, rejection of conventional religious practices, and a sense of being chosen for a higher purpose.
mesopotamian|The Descent of the Goddess Ishtar into the Lower World|Section 1a
Return to Ancient Near East index Return to Main Index DESCENT OF THE GODDESS ISHTAR INTO THE LOWER WORLD [From The Civilization of Babylonia and Assyria, M. Jastrow, 1915] To the land of no return, the land of darkness, Ishtar, the daught…”
Both passages describe a journey into a dark, mysterious realm and involve a female figure who challenges authority and confronts the decrees of a higher power. The themes of descent, confrontation, and transformation are central to both narratives.