Gnostic John the Baptizer — The Story of the Breach with Judaism · 1 of 10 · tr. G.R.S. Mead
Section 1
p. 62
MIRYAI IS EXPELLED FROM JEWRY (§ 34).
In the Name of Great Life, may hallowed Light be glorified.
MIRYAI am I, of the Kings of Babel 1 a daughter, a daughter
of Jerasalem's mighty rulers. They have given me birth; the priests brought
me up. In the fold of their robe they carried me up into the dark house, into
the temple. Adonai laid a charge on my hands and on my two arms: I must scour
and cleanse the house [that is] without firmness. There is naght therein for
supporting the poor, naught to revive the tormented souls.
My father went to the house of the people, my mother went to the
temple. My father went out and said to me, and my mother went out and charged
me: "Miryai, close thy inner doors and bolt the bar. See that thou goest not
forth into the main streets and that the suns of my Lord 2 fall not upon thee."
But I, Miryai, listened not to what my mother did tell me, and
hearkened not with the ear to what my father did charge me. I opened the
inner doors, and the outer let I stand open. Out went I into the main streets
and the suns of my Lord fell upon me. To the house of the people would
I not go, but my way bore me unto the temple [ sc . of the Mandćans]. I
went and I found my brothers and sisters, how they stand and carry on
proclamations. My brothers carry on proclamations and my sisters throw out
explanations. 3 With the voice of their proclamations and with the voice of their
explanations I became drowsy and laid me down on the spot. 4 My brothers went forth and did not wake me, and my sisters withdrew and
roused me not. But thou, my sister in Truth, 5 dost rouse me from
sleep and dost say: "Arise, arise, Miryai, before the day breaks and the cock
lets crow his morn-call, before the sun shines and his glory rises over the p. 63 worlds, before the priests and
the priests' sons go forth and sit them down in the shade of the
Ruins—Jerusalem, before thy father comes and brings upset upon thee such as
thou never hast had."
I, Miryai, keep secret my prayers and utterly secret keep my
discourses.
Early, day began to dawn, early the cock let crow his call, early the
sun shone and his glory rose over the worlds. The priests and priests' sons
went out and sat them down in the shade of the Ruins—Jerusalem. Then came my
bodily father and brought on me upset such as I never have had. He spake:
"Where hast come from, thou debauched trough, whom [? locks] and bars
[cannot keep in]? Where hast thou come from? Woe [unto thee], thou bitch in
heat, who [? mindest] not [door-] pins and lockings! Where hast thou come
from? Woe, woe [unto thee], thou bit of coarse stuff that has been patched on
my robe!"
"If I am a debauched trough, I will burst thy [boltings] and bars. If I
am a bitch in beat, I will draw back the pins and the lockings. If I am a bit
of coarse stuff that has been patched on thy robe, then out of thy robe cut
and rip me."
Themes
◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The divine is addressed as 'Adonai' and the Father speaks directly to Miryai.