Gnostic John the Baptizer — Portents at John's Birth · 6 of 32 · tr. G.R.S. Mead
Section 6
Thereon Enishbai opened her mouth and spake to Yahyā in Jerusalem: "Who
is thy equal in Judća, who is thy equal in Jerusalem, that I should look on
him and forget thee?"—"Who is my equal, who is my equal, that thou shouldst
look on him and forget me? Before my voice and the voice of my proclamations
the Torah disappeared in Jerusalem. Before the voice of my discourse the
readers read no more in Jerusalem. The wantons cease from their lewdness, and
the women go not forth to the . . . . Hither [to me] come the brides in their
wreaths, and their tears flow down to the earth. The child in the womb of his
mother heard my voice and did weep. The merchants trade not in Judća, p. 45 and the fishers fish not in
Jerusalem. 1 The women of Israel dress not in dresses of colour, 2 the brides wear no
gold and the ladies no jewels. Women and men look no more at their face in a
mirror. Before my voice and the voice of my proclamations the water rose up
to the pillars. 3 Because of my voice and the voice of my proclamations the fish brought to me
their greetings. Before my voice and the voice of my proclamations the birds
made obeisance and said: "Well for thee, and again well for thee, Yahyā, and
well for the Man whom thou dost worship. Thou hast set thyself free and won
thy release, O Yahyā, and left the world empty. The women have not led thee
away with their lewdness, and their words have not made thee distracted.
Through sweet savours and scents thou hast not forgotten thy Lord from thy
mind. Thou has not made thyself drunken with wine and hast done no deeds of
impiety. No backsliding has seized on thee in Jerusalem. Thou hast set
thyself free and won thy release and set up thy throne for thee in Life's
House."
And Life is victorious.
OF JUDGMENT-DAY (§ 25).
Yahyā proclaims in the nights, Yōhānā on the Night's
evenings.
Themes
◆Renunciation Of Wealthethics
The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.
The passage explicitly commands women and men to look no more at their face in a mirror and prohibits the wearing of gold and jewels.
All passages →Related passages · 1 parallel
◆egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 27 (part 2)
“, Ra); Ani, triumphant in peace." Vignette: Ani, standing with both hands raised in adoration.
Behind him is his wife: Ausar nebt per qematet en Amen Thuthu.
Osiris, the lady of the house, priestess of Amen, Thuthu.
Text [CHAPTER XV.]: (…”
Both passages emphasize the transformative power of a spiritual figure (Yahyā in Passage A and Osiris in Passage B) whose presence and proclamations bring about significant changes in the world. They both highlight the figure's ability to inspire awe, change behavior, and bring about a sense of peace and order.