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Gnostic John the Baptizer — Portents at John's Birth · 6 of 32 · tr. G.R.S. Mead

Section 6

Thereon Enishbai opened her mouth and spake to Yahyā in Jerusalem: "Who is thy equal in Judća, who is thy equal in Jerusalem, that I should look on him and forget thee?"—"Who is my equal, who is my equal, that thou shouldst look on him and forget me? Before my voice and the voice of my proclamations the Torah disappeared in Jerusalem. Before the voice of my discourse the readers read no more in Jerusalem. The wantons cease from their lewdness, and the women go not forth to the . . . . Hither [to me] come the brides in their wreaths, and their tears flow down to the earth. The child in the womb of his mother heard my voice and did weep. The merchants trade not in Judća, p. 45 and the fishers fish not in Jerusalem. 1 The women of Israel dress not in dresses of colour, 2 the brides wear no gold and the ladies no jewels. Women and men look no more at their face in a mirror. Before my voice and the voice of my proclamations the water rose up to the pillars. 3 Because of my voice and the voice of my proclamations the fish brought to me their greetings. Before my voice and the voice of my proclamations the birds made obeisance and said: "Well for thee, and again well for thee, Yahyā, and well for the Man whom thou dost worship. Thou hast set thyself free and won thy release, O Yahyā, and left the world empty. The women have not led thee away with their lewdness, and their words have not made thee distracted. Through sweet savours and scents thou hast not forgotten thy Lord from thy mind. Thou has not made thyself drunken with wine and hast done no deeds of impiety. No backsliding has seized on thee in Jerusalem. Thou hast set thyself free and won thy release and set up thy throne for thee in Life's House." And Life is victorious. OF JUDGMENT-DAY (§ 25). Yahyā proclaims in the nights, Yōhānā on the Night's evenings.
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Themes
Renunciation Of Wealthethics

The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.

The passage explicitly commands women and men to look no more at their face in a mirror and prohibits the wearing of gold and jewels.

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